As the nights draw in, and the cold brings us indoors for longer periods of time, the winter months are a good time for reflection. Though we may not need to take stock of our material goods as much as our ancestors did with today’s easier lifestyle, we must pay due diligence to our emotional and spiritual well-being. For the long winter months can be the most difficult for many people, and coupled with the physical stress of lack of sunlight, fresh food and often companionship we often have a trying time ahead. We are laid upon the anvil of Brighid, to be pounded and wrought into something stronger if we are able to see it through.
Taking care of our thoughts and feelings is essential to maintain a balanced equilibrium throughout the winter months. We have to work with emotional responsibility, and take charge of our behaviour rather than letting impulses, reactionary behaviour (which is often improper), and the deluge of other destructive human emotion to rule our world. We have to come to know our shadow side, to come to terms with the good and the bad, and to feed that which will sustain us. We acknowledge the necessity of destruction, but we need not feed it through the long winter months within our souls. We do not ignore negativity, but rather work with it in order to better understand our own sense of self, and in doing so, better understand others in the process. We all have destructive and negative thoughts, but what defines us is whether and how we act upon these thoughts. Sometimes it is necessary to work with destruction, but often we do not seek the way which will cause the least amount of harm. For us Druids, we need to remember the balance of the whole, as we strive towards holistic living and becoming a beneficial and nourishing part of an ecosystem. We have to remember our place within the whole, and take responsibility for the role that we play in our life, and in the lives of others.
There are far too many people who, knowingly or not, vent their emotions, their failures, their worries, anger, stress and more upon others. Let us not be like them, let us not add to the suffering in the world. We have to take a long, deep look at blame: at who we blame for our emotions, our behaviours. Only when we do so, can we begin the on the path to emotional responsibility. Certainly, there will be external factors beyond our control, but essentially the life that we live is up to us to determine, here in the gentler West. We’re not suffering the ravages of war or famine for the most part, though in the UK the rise of poverty is accelerating at an incredible pace under our current Conservative government. Many may suffer from ill health, physical or mental or both. But in working to take the reins and guide our souls towards integration, we must first of all be willing to do so. We must want health, healing and wholeness, for it will not happen without our effort.
We not only have to look at who we are blaming, but also when we blame ourselves for our suffering. That is not to say that we give ourselves a carte blanche, and do not take responsibility for suffering that we have caused, to ourselves and others. Rather, we acknowledge and then move on from there, instead of staying stuck in the well of stagnant waters in our soul.
I’ve had someone blame me for their depression for a blog post that I wrote years ago and then suffered years of bullying and undermining behaviour in a professional capacity as a result. I’ve had a friend stop all communication with me when I provided them information on a disease that they had, which they didn’t like hearing but which I shared because I was worried about their health and their becoming re-infected (they were terribly misinformed, and I referred them to the NHS website). I’ve been ill-treated by my first dance instructor, whose jealousy and competitiveness ruled her emotions and her behaviour towards me. These are but a few examples of things I have gone through that require my own personal emotional responsibility. I cannot control how other people react to life, or to what I do, even though I do my work with the best intention in mind, and keep to a strong code of ethic. These behaviours are lamentable, and I wish that I could help these people in coming to terms with their own suffering, and alleviate the misplaced blame and anger that they have laid upon me, but I cannot. I cannot make others act as I would wish; I can only live the example that I wish to see in the world. I will not perpetuate the destruction or suffering, the anger or the legion of other emotions that are involved.
It’s not all roses and light in my world. I regularly work with my shadow, with anger and vengeance, with pain and suffering in my life, and in the lives of others. How that energy moves in my life is what I work to control, to transform. I work towards not allowing these emotions to cause further destruction around me, though I may use them to bring about certain endings in life situations, and to take stock of where it is that I am investing my time and thoughts. If it isn’t beneficial to the whole, if it isn’t nourishing, then the investment stops, and I seek to work with energies that will sustain both myself and others in my life. That’s not to say that I don’t go through dark periods as I come to terms with things happening in my life, but I know that there is transformation awaiting, if only I have the courage and the will to seek it out.
From the tide of Samhain to the Winter Solstice, I use this period for deep introspection, for reflection and spiritual work that honour the darkness both within and without. I look at where I have laid blame in my life, and where others have blamed me with equanimity. I look at the success and the failure in my life with equal measure. I take stock of what will keep me going through the winter months, emotionally, mentally and spiritually, and then simply do the work necessary. Prayer, meditation, work, ritual; all these are pathways for the soul to come to terms with the self. I can seek further guidance from the ancestors, from the gods, the Fair Folk and the spirits of place. My relationship with these beings is integral to my spiritual path, and this relationship too must be nourished. Giving in return for receiving is essential to any functioning ecosystem, to the integration sought by those on the Druid path.
The world provides us with examples each and every day of how not to be: from world leaders insulting each other over social media, the bad behaviour of colleagues, the trials we endure from friends and family and more. Seek out the darkness within and without, and work with it in order to reclaim the energy that lies in the shadow. For it is in the darkness that the seeds wait for the warmth and light of spring. The darkness is nourishing, if we allow it to be, if we are able to seek the calm and centeredness necessary before transforming the energy into something that will grow and flourish. Take a long, deep look at your own self, and in doing so, come to know your own dark night of the soul.
Note: St John of the Cross, 16th-century, Spanish poet and Roman Catholic, Discalced Carmelite mystic, priest, and Doctor of the Church St. John of the Cross, OCD wrote a poem entitled “The Dark Night of the Soul” in which the human soul sees communion and integration with the divine.