Ethics

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Peace

I feel the anger within me. Sometimes he is purposefully trying to upset me and others around him, other times he doesn’t know that he is doing it – it is simply habitual energy. I feel the anger as a tightness in my chest with his sarcasm, his passive aggressive behaviour. Little flames shoot out, provoking a fire within. It takes much mindfulness not to feed the fire, not to fan the flames of anger within. Acting out in anger will not solve anything. I will find another way to relate to him when he is sunk deep in his suffering, acting it out on everyone around him.

* * * * *

A friend was involved in a car accident which totalled his car. In his recounting of the tale, there was no anger at the young woman who hit him from behind, only remorse at the four pairs of shoes that had been ruined. I smiled and know that I will hold his lesson close to my heart.

* * * * *

Today there is news of the massacre in Pakistan, where around 150 children were murdered by the Taliban in a school shooting. My first response was not anger, but such a deep and silent sadness at the conditions that brought about people who bring about such suffering on the world. I could be one of the children, I could be one of the attackers, had the conditions been right to bring about a manifestation of the person I am in that situation. My heart goes out to everyone in Pakistan, the families who suffer the loss of their children, and to the attackers whose suffering lashes out at innocent children.

* * * * *

Sitting silently in the darkness before dawn, a lone candle and some incense burning, I pay attention to my breath, and the darkness around me slowly lifts as the sun rises unseen behind a canopy of grey sleety skies. May there be peace in the North. May there be peace in the East. May there be peace in the South. May there be peace in the West. May there be peace in our hearts and minds and towards all fellow beings.

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Reblog: Reclaiming the word discipline and living with intention

This is a reblog from my blog, DruidHeart, at Sagewoman Magazine’s channel on Witches and Pagans.

 

discipline

ˈdɪsɪplɪn/

noun

noun: discipline

1.    the practice of training people to obey rules or a code of behaviour, using punishment to correct disobedience.

“a lack of proper parental and school discipline”

2.    a branch of knowledge, typically one studied in higher education.

“sociology is a fairly new discipline”

 

Wow. No wonder people hate the word discipline. It’s often equated with punishment, correcting a perceived disobedience. We are free people, we should be able to do what we want, when we want, so long as it harms none. Life is for living, right?

Of course, I would agree with the above, that we are free, that life is for living. However, I’m also here to reclaim the word discipline into something that is positive.

We live in a world filled with instant gratification. We have IPhones and tablets that can “connect” us with people anywhere, anytime, so that we never have to be alone (even in a crowd of people). We have hundreds upon hundreds of television channels that tempt us into thinking that something better than the current moment we are living in is on the tube. We have internet to answer all questions at the push of a button. We have access to food 24/7 (most of us) – we’re usually never too far away from our larders or a shop. We love to “treat” ourselves. Marketing has told us that “we’re worth it”, or making us feel that we’re not good enough, and with their product we will be. Problems solved, instantly.

Now, this isn’t a blog post about self-denial, asceticism or anything similar. It is about truly seeing and understanding our needs versus our desires. Our modern world has twisted our desires into needs, and it is up to us to rebalance, to rejig our way of thinking in order to live a life filled with more intention.

I work three jobs, alongside my work as a Druid priest. Time can be in pretty hard demand sometimes, but planning makes it all work. It takes effort, but that is what discipline is: effort made in order to improve a situation, to live a life of intention, to learn more about integration and compassion.

This is only an excerpt – to read the full article, click HERE.

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The Part-time Pagan

I have come across many people in my life who are part-time Pagans. Like a Christian who only considers God when in church on Sunday, I cannot relate at all to this form of religion or spirituality. For me, my religion is utter dedication, a full-time affair that seeps into every decision I make. I am not überPagan, I know. I make mistakes. I do fail. I am always questioning, however, looking for ways to improve my life for future generations, for the ancestors yet to come and in honour of the ancestors of blood, tradition and place.

This is going to be a critical blog. If it upsets people, I apologise for upsetting you.

The part-time Pagan doesn’t consider the food that they eat. They’ll happily munch away on fast food while piling on the pounds, regardless of the effect that it is having on the planet and on their health. They do not say a prayer or words, or even think before they shove it into their mouth.

The part-time Pagan doesn’t meditate. On anything. At any time. They live a reactionary life, filled with excuses for not meditating. They allow their emotions to rule their actions, their behaviour often less than appealing. They often act out of fear and insecurity.

The part-time Pagan performs ritual at the seasonal celebrations, and may gather at pagan moots or events, but for them it pretty much ends there. They fill their free time with crap television shows and computer games.

The part-time Pagan does not consider the ethical implications of the life that they lead. They buy the cheapest factory sweat-shop clothing, enscribed with the emblem of their faith, and proudly wear it to display their religion. Oblivious to the fact that the religion they are promoting is simply capitalism and selfishness, corporate bodies and entities, they support dubious industry with the money that they spend. Crystals raped from the earth, animal skins hunted for sport, cigarettes and alcohol. They do not look into the banks that they use, the companies that they work for.

The part-time Pagan does not take care of their body. They do not exercise or eat well.

The part-time Pagan does not consider the ancestors, most importantly the ancestors of the future. They care not a jot for the generations to come, not wanting to sacrifice any of their comfort in the present moment. They are afraid of changing their habits, even for the benefit of all, for it would require willpower and sacrifice.

The part-time Pagan may have rooms full of ritual gear and regalia, but has yet to actually commune on any level with the world at large. They often seek the “easiest” path – to deity, to power, to wealth and fame. They hate hard work.

Small changes can turn the part-time Pagan into the full-time Pagan. It requires a willingness to step out of the comfort zone, of perhaps giving up some of the things you “love” – meat, television, cigarettes, time on social media. Becoming more present in the here and now, giving your full attention to another and respecting them is another step forwards. Stop buying cheaply produced things that will fall apart. Grow vegetables. Meditate. Look at how you relate to the world, and where you can improve upon those relationships.

This is but a start. Sometimes I just want to scream, to shake people by the shoulders and cry out: “This is not Paganism!” I do know that my Paganism will differ from others, however, it is my belief that all Paganism is rooted in a love for the land. Changing any of the above would be a step towards strengthening that relationship and that love.

May we all walk our paths fully awake and aware to the gods, the ancestors, the land and to the cycles of life and death all around us.

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Gods of Humanity

Often we relegate things like love and lust, rage and compassion, anger and fear into emotions. If we think of them as just emotions, we may not work with them on a level that is appropriate. In fact, if we do not give them the respect that they deserve, they can sneak up on us when we least expect it and give us a good kick up the arse.

My teacher, Bobcat told us students many years ago that we should regard them as gods. It took me a while to understand what she meant, and only after the experience of years since does it all seem clear to me now. We often have to stumble and fall before we actually pay attention to the ground we are walking upon. The idea of the gods of human tides took a good few years to sink in, but they now sit comfortably within my framework of ethics, living in honourable relationship.

Gods often demand respect. Not because they are seeking power over us and have something to prove, but rather that if we do not respect them we could be swept away on their currents of energy. It is often said that in Druidry we do not sublimate to the gods, but rather work to create a relationship with them that is rich and sustainable, as we do with all things.

The gods of the human tides are treated with the same respect as the gods of thunder and lightning, the sea and sun, the winter’s howling and the spring’s blooming. We must look carefully into our anger, our lust, our greed, our compassion, our generosity in order to understand the intention behind them better. If we are not careful, we can get swept away with them all too quickly. If we do not stand our ground we can jeopardise our entire existence, all that we have worked for, all our dreams and schemes, our morals and our ethics.

It requires a willingness to be soul naked and bare, to look inside the self and see the constructs of it in order to better understand why it works the way it does. It requires utter honesty. How many of us are completely honest with ourselves? Very few, if any.

I am not an exception. I have fallen before the gods of humanity, swept away on various currents and seeing the destruction that is wrought by the giving in to their powerful surge. It has led me to look deeper within myself to find the root causes of why I allowed that to happen, and in doing so ensuring that it doesn’t happen in the future. Creating a relationship with these gods means that I understand them better, and myself more, therefore acting with intention instead of simple reaction. Great doubt and insecurity, great fear and anger all lie within our souls. Facing these requires great courage and strength, great faith in ourselves and in the world around us.

None of us are perfect. But we learn from our mistakes, the tripping up awakening us, making us pay attention to the footsteps we take along life’s journey. Then each step is walked with honour, respect and integrity. Do not dwell on past mistakes, but do not let them happen again. Awake and aware, we walk forward, deeper into the heart of the forest and the wisdom of the oak.

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Universal ethics

The concept of universal ethics is the one that makes the most sense to me. How I live my life depends on one, simple question: “What if everyone did the same?”

Dismissing any notion or remarks of creating a totalitarian world by using such a universal concept as simply fear of making personal change, it is my belief that by asking ourselves this very question could greatly increase the quality of life for everything on this planet. Let me provide some examples:

  • What if everyone had a car and drove it everywhere?
  • What if everyone left all the lights on in their homes at night?
  • What if everyone turned off their televisions for half an hour?
  • What if everyone wanted to park their car/motorcycle next to Stonehenge instead of paying for parking?
  • What if everyone didn’t care about offending people, leaving aside any personal responsibility of creating peace?
  • What if everyone didn’t recycle?
  • What if everyone consumed the same amount that the average American consumes?
  • What if everyone paid higher taxes to ensure that the quality of life for all is kept, and no one seeks a way out to pay less?
  • What if everyone stopped looking for a bigger piece of the pie?
  • What if everyone planted a single tree in their lifetimes?
  • What if everyone stopped using unethical cosmetics and toiletries?
  • What if everyone stopped eating so much meat?
  • What if everyone grew some of their own food?
  • What if everyone decided to go to war?
  • What if everyone decided on world peace?

These are but a few examples of “what ifs” that could change the world. Some are small things, some are larger, but the impact on the whole is still considerable if everyone followed the same guidelines. Looking at the bigger picture, and thinking about our actions isn’t always pleasant. It can reveal some real hard truths about ourselves that we have ignored for years. It can turn our world upside down. Equally, it can create within us a lasting peace in the sense that we know that we are walking on the right path. It can provide a real sense of purpose, of integrity and of integration with the rest of the world.

Pessimistically, I don’t see it happening anytime in the near future. There are far too many humans out there whose egos are striving for attention, to fulfil their own desires and need for recognition. In our striving towards self-actualisation, we can become so focused on the self that when we have achieved a sense of self, we stop there. We need to broaden that sense of self, to extend it beyond the self into the whole, and from there gain a better understanding of the world. The best leaders are those who work creatively to make the world a better place for all. The worst leaders are those that use their power for their own personal benefit.

Universalist ethics could provide the way forward, a way of thinking beyond the ego and the self into a more holistic way of being. It requires the fear that lies behind all personal striving to be let go, to dissolve into the outbreath in order to breathe in pure awen, pure inspiration. Only then can we move forward, together, as a community, as a species and as a planet towards real actualisation and not mere pageantry.