Wicca Bashing

Okay, this is perhaps the longest blog post I’ve ever made! Here goes…

I’m noticing a growing trend of Wicca bashing on social media. I don’t have a lot of contact with other Pagans in the flesh out here on the rural coast of the North Sea, so I can’t really say what people are talking about face to face, if at all, about this phenomenon. But what I’m seeing online does make me uneasy.

Many people who are now in their forties and fifties started out on the path of Wicca. Some stayed, some moved to traditions and practices that better suited them. But at that time when Wicca was really starting to boom (late 80’s early 90’s) the majority of Pagan reading material centred around Wicca. And so, for the next twenty years, Wicca had the loudest voice in the Pagan community. With the arrival of the internet, things began to change, as information about other traditions spread more freely. You weren’t limited to what you could find at your local bookstore. More and more books were being published on other Pagan paths, and you could now buy them online without having to leave the comfort of your home. A whole generation of Pagans now had a ton of information literally at their fingertips.

And so the backlash begins.

The history of Wicca becomes widely known. The history of its founders. The misinformation that they had taken as gospel to use in the creation of their traditions. Their blinding mistakes became convoluted into something that was planned, exploitative even. They were liars and willing to create a false history to authenticate their claims. It was all bullshit.

At least, this is what people’s opinions on the internet seem to say.

There are several problems and issues at play here. The first is that people are far more inclined to listen to other people’s opinions on stuff rather than do the research for themselves. Yes, I realise the hypocrisy of this statement while writing this blog. But hear me out, and disagree with me if you feel like it.

Yes, there are problems with the founders of Wicca and what they created. There are issues of cultural appropriation, of discrimination and also of the sheer gullibility of some of these people who were willing to believe everything that they were told.

Is that so different to what is happening with social media today?

Those who are involved in Wicca are now questioning their past, and looking critically at these very issues. Wicca today has changed, has evolved. It’s just not the same as it was 30, 40, 50, and most definitely not 70 years ago. New writers are coming out every year, pointing out the difficulties and the way that they are dealing with and overcoming these issues to make the tradition appropriate for the modern day. And thank goodness for that! Because a religion or spiritual tradition that does not evolve with the times is one that creates dogma that quickly becomes outdated and which doesn’t appeal to modern folk.

We are now in a situation where we are told what to think, mainly through the avenues of social media. We are not told or taught how to think critically. If we do so, we can avoid the muck-splashing that results from (mostly older) authors (or AI bots) still circulating a lot of nonsense about Wicca and concentrate on the brilliant Wiccan authors who are currently addressing these issues today. I know, I know. I just wrote a review that stated that Raven Grimassi’s Wiccan Mysteries should never have been re-published. I stand by my opinion. That book needed to remain in the past, to allow for more modern authors to talk about what Wicca actually is today, correct historical inaccuracies and to discuss their various traditions, whether solitary, Gardnerian, Alexandrian, green, whatever.

This poses another problem. There are newer books out there (or old books that have gone out of print being re-released through different publishers) that only compound the difficulty around the debate. Some of these new books are simply AI written, rehashing the older books and making it appear new and available for all beginners to pick up and start their Wiccan journey. With the re-publication of older books, you have to look very carefully to see if this is a re-print from another title that was released 30 years ago, for example. Just buying a book these days requires a lot of research, to find out if the author is really a human being, or whether the work is old pretending to be new. The information at the beginning of the book (you know, where all that copyright stuff and ISBN details is on the left-hand side of a physical book?) can really help you out here. And then go and check to see if it’s a real author. Do they have a website? Click on the link to check that it’s an actual, working website. I was nearly fooled a couple of days ago. It’s not unknown for people to steal the identities of others to create Facebook pages to make themselves appear as real people. I came across an “author” doing just that a recently. Check on Amazon and look at their paperback books. When you look at the paperback versions, the release date is right there next to the title. Check out several of their books. Did they release six books last month? Chances are, it’s an AI programme writing the books, or a team of people who really have very little to do with the actual spiritual path they are currently writing about.

Then we come to the issue of what is real Witchcraft and what isn’t. I see Wicca as one of many traditions of Witchcraft. Because, well, the word Wicca means Witch. When I see people fighting over what is “real Witchcraft” I just have to sigh and go make a cup of tea. Because all this really is, deep down, is an ego issue. Wicca isn’t the cool kid anymore. Wicca isn’t edgy. It’s not dark, or dangerous, or even modern. It’s fluffy bunny crap, right?

I know plenty of bad-ass Wiccans out there.

Just because someone isn’t creating YouTube videos or Instagram posts with dark filters, skulls surrounded by roses and peeing in witch bottles doesn’t mean that their tradition isn’t real, valid or meaningful. The responses to Wicca as being white-lighter fluffy bunny New Age nonsense comes from those who are most likely feeling threatened because others are practicing differently. It’s easy to put someone else’ practice down to make yours feel better, edgier, whatever. But it serves no purpose whatsoever except to inflate one’s own ego. It has more to do with that person’s own issues of self-worth than it does with anything anyone else is doing in their own spiritual tradition.

There are so many misconceptions about Wicca. That it’s all about harming none. That what you do comes back to you threefold. Yes, there are some Wiccans who believe this, but then there are many, many traditions who don’t. It isn’t writ or ancient lore. I myself have been guilty of conflating these ideas with Wicca, but after doing a little research finding it to be false. The Wiccan Rede, for example, is not part of the first strands of Wicca that came out in the 1950’s.

Wicca has fallen out of fashion. Literally and figuratively. Check out social media spaces, channels, whatever, and you will find lots of “darker” stuff out there. The witch aesthetic, whatever that is. The filters. Don’t get me started on the filters that make everything darker. These seem to be reactions to a perceived and incorrect notion that Wicca is all love and light. So many of them are trying so hard to be edgy, cool, harder, more bad ass. The Wiccan author, Thorn Mooney, wrote in her blog post “Screw Your Aesthetic” for Patheos Pagan: “What good is infighting over authenticity when we spend more time sneering than practicing?” Too often people are spending their time bigging themselves up, rather than actually practicing a Craft.

I’m the first to admit I don’t look or act particularly witchy. My house isn’t filled with skulls and potion bottles and bones and dead flowers and lots of black. It’s more Scandi than anything else. I’m a pretty normal, well-adjusted person. In fact, I often get mistaken for a muggle in certain places because I’m not dripping with pentacles or loudly proclaiming my spiritual path through fashion. If that’s your choice, go for it, but I’ve never felt the need. But humans are visual creatures, and that’s what we respond to first and foremost. I’ve walked into Witchcraft shops in Glastonbury wearing hiking books and a good waterproof raincoat (because, well, it was raining and horrible outside!) and taken for a complete tourist who had no idea about anything, sometimes by well-intending shopkeepers and sometimes by sneering ones. Meh.

Wicca and other forms of Witchcraft do not have to compete. There is, in fact, no competition, no winners or losers. Assumptions are not helpful. We have to learn for ourselves, and develop our own opinions on things. How can we be certain that we are more knowledgeable than others, based solely on how someone looks, or what spiritual tradition they follow? Unless you really know them, it’s all about putting someone down to make yourself feel better. My facetious examples of “dark witchcraft” in this very blog post very likely should be included. But they help to make my point. That there is no “real Witchcraft” or no tradition that is more real or authentic than another. Over the last 1,000 years Witchcraft has changed, adapted and incorporated so many other traditions because it needed to in order to evolve and fit with modern times. And that process is still ongoing.

What someone thinks I do in my own Hedge Witch practice or Hedge Druid practice means absolutely nothing until they stand in ritual with me. That’s where you will get a real feel for what it is that I do, what I believe, and how I work with and communicate with the gods, the spirits of the land, the ancestors (and how they respond). You would have to spend weeks with me to see the real ins and outs of my practice, from my daily practice to how I use my spiritual path to deal with crisis, or joy, or day to day issues that arise in everyone’s lives. Making instant assumptions about someone because of the label that they use or what they look like is not helpful in the slightest.

This brings me onto the notion of those who believe that they know everything that there is to know about a tradition. If you’ve been around long enough, you’ve been there too (I did, in my 20’s. Boy, was I wrong). We’ve all been there. What we realise with time and experience is that there is always so much to learn, and that we are constant students in life. If you think you know more or know better than someone else, and feel the need to lord it over someone, then you are totally missing out on the wonders of being a student of life. We are all learning.

I think that bears repeating. We are all learning.

The person who is further along that path up the mountain isn’t better than the person who has just started out. They are just in a different place. If they are constantly turning around to shout advice or insults at the person starting out, they might not notice the loose stone under their foot until it too late, and down they tumble on their asses.

I think that a lot of the Wicca-bashing stems from inflated ego and a sense of one-upmanship. Some people think that Wicca is a starting point, and then you grow up and move on from there. If that’s your choice, fine, but that doesn’t make that correct for everyone. There are so many who have been in Wicca for absolute decades, because they have found a spiritual home there. It’s not because they have blinders on, or are ignorant, lazy, stupid or whatever. No, it’s because it is right for them. And if that upsets you, that’s your problem, not theirs. One Wiccan’s tradition or way of living in the world will vary widely from another person’s. As Wicca itself has now become an umbrella term, we need to acknowledge the wide and varied traditions and possibilities that this path holds.

Today’s Wicca is not your grandma’s Wicca.

So let’s stop coming down so hard on Wicca. Let’s stop parroting other people’s opinions simply because they make us feel cool. Let’s do the work and find out for ourselves about other people’s religious and spiritual paths before we start with the sneers. Let’s take responsibility for our opinions and our research. Let’s be sovereign in ourselves so that what we say and do comes from a place of authenticity, instead of from a place of shadow where previous experience, other’s opinions and self-denial rule. Let’s be our own judge, and use discernment wisely.

Let’s live and let live, if nothing else.

We Are Our Deeds

We Are Our Deeds

As we approach the end of the calendar year, my thoughts turn inwards in reflection. It’s a time to take stock of the year that has just gone, and to plan for the coming year ahead. The thought however at the forefront of my mind this moment is the saying: we are our deeds.

Actions really do speak louder than words. How many New Year’s resolutions have fallen by the wayside, words that were not acted upon? What we do says a lot more than what we say. Just look at the politics of the UK right now. It’s all words, and actions that are either missing or which belie those very words. It’s seeking to be in the limelight, to be popular, to further one’s own personal agenda. It’s corruption, lies and squirming to get out of a self-created hole. It’s a real mess, to put it mildly.

Be the change that you want to see in the world. How many times have we heard that phrase? Be the change, it says. It’s up to you to put in the effort: it is your deeds, not your words that will shift the narrative. How we live and what we do will say more than words ever could. We have enough examples in politics and the media of those who words do not accord with their deeds, of lies and deceit, scandal and cover-ups. Let’s not be like them. Let’s live our lives better.

Our lives are totally integrated. With others in our household, with the ecosystem where we live, with the entire planet. As such, we must look towards our own personal integrity, to ensure that the integration is real. If we really want to integrate and be an integral part of the whole, we need to do things differently. We have to have our own personal integrity, first and foremost. Without that, what are we? Where are we?

Words are important, there is no doubt about that. Keeping to your word increases your own integrity, your might and your main: your personal power. Following up your words with actual deeds keeps them honourable. These actions build within us, until we find our lives changing, because we have changed. Intention means nothing without action.

We will all fail at something at various points in our lives, whether it is living up to our words or our own expectations However, it is when we begin again, when we follow up failure with action, when we pick ourselves up an try again that we find integrity. We can learn as much from our failures as from our successes. It’s in the action of doing, of trying, where we learn the lessons, not in the thinking of it. Thinking is an abstraction. If you want true change, our deeds must follow our thoughts and our words.

There are things that need to change in my life, and areas where I can do better, be better. At this time of year, I am clarifying those issues, honing them down to a single statement that I can remember to put into action when a situation calls for it. It’s not enough to have a vague idea of where I’m going or what I’m going to do in a certain situation. An action plan is called for, so that when it arises in any circumstance I am prepared with the tools necessary to take action, to allow my deeds to prove my words.

This year, I urge all those who are making New Year’s resolutions to do the same. Hone and refine what it is that you wish to change, to a single, simple sentence. Write it out, if you can. Pin it up where you can see it every day. Say it to yourself morning and night. Integrate the words into your very being so that when the situation calls for the change, you will remember your words, your oath and your resolve. And you will do the right thing. Your deeds will reflect you. Your deeds will say more than your words ever could.

In this time of winter, when the short days and long nights bear down upon us, think about integrity and integration. Think about words and deeds.

And do the thing.

Blessings of the winter solstice to you all, and happy new year.

An Ounce of Prevention is Worth a Pound of the Cure

Over the years I’ve done a lot of work with personal sovereignty. This is work that is never-ending. Why? Well, we must be vigilant in so many areas or our lives and in our own sovereignty, in order to cultivate it and nurture it: it’s not a one shot deal. We don’t do the work once and that’s it. It’s a process. Like learning, expanding our horizons, becoming better people, becoming who we are meant and want to be; it’s all a process.

I’ve had to learn how to be discerning in my life: in who gets to be a part of it, whose energies I will allow in, and also what I consume. Life throws so many things at you that you can’t control. However, what you can control is your own actions and your own personal sovereignty. It’s all about choice. You can, for the most part, choose who gets to be a part of your life, and who doesn’t (as an adult, at least). Yes, you will have colleagues, bosses, other people in your life who aren’t chosen, but here I’m talking about the inner circle of your life. Who gets to affect you on a personal, energetic, physical and even psychic level? Who can you leave at the door, willingly, when you walk into your personal space?

Discernment is such an important concept in our lives. When we have the power to choose, we are taking part in our own discernment and our own sovereignty. And we do, in fact, have a lot of power to choose. It’s all about finding out which areas you can boost in your discernment. Income, environment and other factors will have an affect on your discernment, and so you have to make the choices that work for you. What works for me may not work for you, or even be available to you. So we have to work with what we’ve got, first and foremost.

In this article I’m going to talk about some of the things that we consume. I’ve spoken many times about what we consume on a physical level, from a Druid’s and Pagan’s perspective, and from a Zen perspective as well. But here I’ve going to talk about what we consume on an energetic level.

Protection magic is probably the biggest area of spellcrafting in Pagan circles. Why is that? Because we are exposed to all sorts of energies throughout the course of a single day that we need to take a closer look at, and think about how it is affecting our lives. For me, it’s important to work with prevention, and that way we won’t need so much of the cure. Taking a look at the energies that we allow into our lives before they begin to affect us is the first step in this process of discernment. We may do this on a physical level already, ie., we take off our shoes before we enter into the home, to keep the dirt, bacteria and other nasties out of our home. Think about it: your shoes have been in public toilets, walked through pavements covered in all sorts of nasties such as dog wee and poo, gum, spit, etc. Do we want to track all that back into our house? Hell no. So we take our shoes off at the door. One moment spent in an airplane, train or public toilet will have you wanting to remove your shoes before you take all that into the house with you. Guaranteed.

Doing the same with energy is extremely beneficial for you too. Did you have an argument with your boss, or did someone express road rage at you on the way home? Did someone say an unkind thing to you online, or in person? Have you watched the latest world tragedy on the news, or had your television pumping out violent scenes in your living room? These all have energy, which can build up in your home and in your soul. It’s already been proven that when we are exposed to violence, we become de-sensitised to it. What I want to do is to sensitise you again, so that you are aware of these energies that affect you on a daily basis. Words and images have power, names can hurt you just as much as sticks and stones. In a world where there is more media than ever being consumed, the sheer amount of information being thrown at you whether you wanted it or not is completely staggering. So what can we do about it?

This is where discernment comes in. We can choose what we allow into our personal space in so many ways. Do you watch the news first thing in the morning on the televison while having your breakfast? Do you feel down and a little depressed with the world afterwards? Maybe you should consume this form of media at a different time, and perhaps even in a different way. Reading the newspaper can be a big help for those of us who are sensitive to images of violence and grief which are the mainstay of all the major news networks on television today. I literally can’t watch 30 mins of news with crying, because the energy of people’s suffering on the screen is real, and I know that. When I see people wailing as they search through the rubble for their child, I know that it is real. It’s not an abstract or a movie, it is real life. That energy will affect me for the rest of the day. Some people are a lot less sensitive, and can watch it and get on with their day. But I, for one, would never, ever want to be de-sensitised to violence and grief, because that is the mainstay of my own personal compassion for others and my ability to empathise. I can’t turn it off, and I wouldn’t want to, for compassion and empathy I feel make me a better person. But what I can do is to select just how much I intake these energies, so that they don’t overwhelm me on a daily basis. There is not a lot that I can do for earthquake victims thousands of miles away, apart from donating to a charity to help them. But what I can do in my own environment is a lot more, and that is where I need to spend my energy.

Social media. Yikes. When I think of the past times and energy that I have spent with people whom I don’t know from a hole in the wall, I literally cringe. Don’t waste your time and energy arguing or even interacting with nasties on social media. It depletes you and just adds to the barrage of energy that is sapping you dry. Instead, be discerning about who and what you interact with on social media. And spend less time on there overall, because the real world matters a whole lot more. Doomscrolling is a disease. Get out and turn your face to the sun, the wind, the rain, the stars. Those are energies that are a whole lot better to consume than insults or even material from people you don’t know and over which you have very little control in how it’s being presented to you. Choose your friends, your contacts,  your groups wisely. Be selective about the ads that you see. Don’t let the algorithms dictate what you will see, but instead create your own. You are not 100% at the mercy of social media providers. You are a consumer, and so you will have a say in things, even if it’s a lot smaller than you would wish. And if this is a really big issue for you, then leave it altogether. More and more people are doing this, and it’s not entirely a bad thing. Choose your social media intake wisely. Be discerning, and be sovereign.

I could probably write a whole book just on this subject, and so I will keep this article in check and just remind myself, and others, to look deeply at what it is that you are consuming and bringing into your personal space. If we are discerning about the energies that we allow in, we will need a lot less protection magic and work in the long run. It’s the first step in any energy work, and the basis of all personal sovereignty.

Blessings to you and yours.

Is Nature Indifferent to Us?

I love this Calvin and Hobbes cartoon, by Bill Watterson. It speaks to me on so many different levels, not least of all as a Mother of Cats. But it’s mostly the first part that I’ll be pondering over in this blog post today.

Is nature indifferent to us? Well, perhaps on the whole, yes. Nature could be indifferent to everything. The entirety of nature is such a vast concept, to me it’s like pondering deity, for in my own religious and spiritual view, nature is deity.

However, in my own personal practice, I feel that the gods are not indifferent to us, so where does that leave me with regards to the above? I’m just not sure. Could it be a paradox, that the deities care and don’t care at the same time? That would make them truly similar to cats…

It’s hard to come to terms with the darker aspects of nature, the pain and suffering that exists. Just yesterday there as a fox in the garden, and it looked like s/he had been hit by a car. One of their back legs wasn’t working, and there was definitely trauma to the back leg and hip. The fox had worried all the fur off of the back leg, hip and tail. It was taking respite from the wind in our garden, sheltered as it is by hedges. It also had a nice long drink from our pond.

After a while I went out to see just how badly it was injured. It couldn’t hear me above the wind, and I didn’t want to startle it so I called softly out to it. It turned its head and then quickly stood up. I gave it a quiet wave and it ran on its three legs back through the hole in the hedge and was gone.

I put some food out for it later that day, and will be doing so each night. I fear that the chances that this fox will survive are pretty slim, but at least it won’t die on an empty stomach.

I meditated that night on the suffering that goes on all around us, every second of every day. That poor fox was in lot of pain, but there was nothing I could do about it. Even had I called the Suffolk Wildlife Trust, chances are that by the time they got here the fox would be long gone anyway. I wondered at how such a thing could happen, could be “allowed” to happen to a beautiful creature as this fox. Tears flowed as I struggled with the suffering of so many lives right now.

People are in the hospital, wars are going on, wild animals are being hit by cars, the oceans and rivers are full of raw sewage and plastic – I could go on and on. It sure seems like the majority of humans today are indifferent to nature, so why shouldn’t nature be indifferent to us?

But nature hasn’t been indifferent to me. I have had wonderful experiences of true connection. I understand how we are all part of this one, great whole. I just wish that others could understand this, in order to save ourselves from our own self-destruction, and the widespread destruction of nature all around us.

But nature is also indifferent. The wind blows whether we like it or not. We have no say in earthquakes, sunshine or rain. Perhaps this is not indifference, but our own inability to see the bigger picture, the whole. 

I am not offended by the seeming indifference nature has for us. Rather, I see it as an opportunity to show nature how much I really care. I aim to live in this world as best I can, with as much sympathy, empathy and compassion as I am able to give. I seek to be a contributing, functioning member of my own local ecosystem, and thereby a part of the wider world too.

Maybe nature really is like a cat. Sometimes it appears indifferent, and other times we can feel the genuine affection that it has for us, if only we are sensitive enough to feel it and open enough to accept it.

Surrendering

Since the release of his book, Surrender, I’ve been thinking about this concept that Bono talks about in so many different ways. In one tale, presented live on the “The Late Show” (see video below) it really struck a chord within me (pun totally intended).

He talked about how he had (and still has) to approach his wife of 40 years within such terms. He spoke of approaching her like this: “Only if you arrive at her fort defenceless, do you have half a chance in challenging her own, almost unbroachable defences”.

I thought that this was utterly beautiful. It could be applied to so much in life, not just your loved one. For me, it’s about being authentic, about being truly and utterly you, to whomever it is you are trying to connect with. It could be your life partner, your parents, your children, your gods, your ancestors, your community.

When approaching the gods, there is no point in putting up a mask, surrounding yourself with defences. They are gods. They see through all that crap. If you choose to open up your soul to a god, then there is no need for games, for duplicity or falsehoods of any kind. There is only you, and the deity.

It’s much the same with your life partner, family, ancestors, even those of your community. Those who think that they are fooling you with guises and masks are only fooling themselves. People are more perceptive than many think. We know when something or someone is “off”, it’s just that often we choose to ignore that instinct.

Authenticity is about surrender. It’s about being utterly human, being utterly you. It’s acknowledging the good and the bad and everything in between. It’s about working towards being the best person you can be, without masks, without disguises.

This doesn’t mean you have to let go of all boundaries. But if you truly want to connect on a soul-deep level, it is about being totally, utterly you. Letting down your defences also allows those to come to your aid. Keep them up, and they keep everything and everyone out.

The concept of surrender, and of defences, is one that I am going to chew over for quite some time this winter. In the stillness and silence of a winter’s day, in the overarching darkness of a long winter’s night, I am taking this to heart and really experiencing what it is to live in this manner. It will will, I think, open up new ways of living and being that before were only imagined.

This winter, I am surrendering.

Beauty Companies’ Dirty Little Secret

Since 2017, when plastic microbeads came under the spotlight, there was much commotion to get this “ingredient” banned from cosmetic and skincare products. Great, you might think, because they succeeded. But did you know that there are tons of other microplastics out there that are still perfectly legal, and have been since the 1960’s?

Some of the main culprits are:

Dimethicone

Polyethelene

Acrylates Copolymer

Carbomer

These legal microplastics show up in shampoos, facial cleansers, moisturisers and lots of other products. Often they are used as thickening agents. Seems like good old corn starch isn’t really good enough anymore. There are other microplastics out there – look out for anything that has acrylic or acrylate in the word, or a polymer of any kind.

Some beauty brands, like Avon, have been against animal testing for over 30 years. Great, you might say. But I recently found out that around 80% of the products I looked at have microplastics. Many of these products used to have their ingredients listed on the website, so you knew what you were buying before you actually made the purchase. However, I have noticed that since the increased use of microplastics in their products, they have stopped listing ingredients for many of their skincare and beauty products on the website, and all of those with unlisted ingredients contained microplastics. It seems Avon is cottoning on to the fact that we are becoming more aware of what is and isn’t acceptable.

Even companies like The Body Shop are still using microplastics. There is Acrylate Crosspolymer is their Microdermabrasion Vit C facial scrub, for instance. It was also in their Satsuma Body Scrub, which is now no longer available.

There are some good websites that go into detail about the legal microplastics still available for companies to use in their products. There is also a petition to get the EU to ban ALL microplastics. As the companies refuse to take responsibility for their actions, it’s up to the consumer to be informed on every purchase. Which is, I know, a right pain the arse. But if we care enough about what kind of world we are leaving to our descendants, and to all life, then we must take the extra few seconds to read that ingredients list, read up on the latest information, and stay aware.

Some articles to help you get started on microplastics are:

Get to Know Your Microplastics

Get to Know Your Microplastics Part II

For a wonderful company in the UK that is totally plastic-free, has 100% recylable packaging, offers refills through the post and also student and NHS Key Workers discounts, see UpCircle for their great skincare products. This is a personal recommendation, not a paid promotion 🙂

The Most Important Page of Any Book

The Most Important Page of Any Book

There are now lots of Pagan books out there, on a huge variety of subjects. Some are new, some are old, some are out of print but still available through second-hand shops and websites. I’ve recently been perusing some older and out of print books on Wicca and Witchcraft, as well as Paganism in general and it’s really hit home just how much one page of a book can make all the difference. In fact, it’s the most important page of any book. And what is that page?

The page at the beginning of a book that has the publishing details on it.

What? Yeup – that’s the bit that I find the most helpful from the start. Why? Because it gives you context. You can find out just when the book was written, so you will see © 2001 Witchy McWitch. These few words give you an idea into the time in which the words were penned, a snapshot in time as to what facts and truths were available, and what were not, and how they were presented. Under that you will see the publishing dates, such as “First published in 2012 by So & So Publishing”. There will be the initial publishing print date, as well as other information to let you know how many printings of this book there has been.  If you are buying the book brand new, this reprint information gives you an idea of how popular the book is, as well as the possible opportunities for correction during subsequent print runs by either the author (if they’re still alive) or the publisher (if at all possible).

So why is this important? Well, information changes, history changes as new facts come to light. Knowing just when a book was written will allow for some leniency with regards to what was known at the time, versus what we now know after decades of research. I can forgive a book that is 20+ years old for not having a good history of witchcraft, for example. With even older books I can be more forgiving. The use of terms such as “shaman” and “shamanic”, as another example, can be forgiven because that was the term being used at the time. If the book hasn’t undergone a reprint recently, or has been out of print for a while, then this information just can’t be changed. And this is, at least to this author, a source of anxiety. I don’t know about other authors, but often when you put stuff out there, it’s out there for good and people can forget the context in which it was written.

People change. Facts change. Views of history change. What is politically and socially correct, changes. But old books can’t change. Not unless a new publishing company picks it up, the author is still alive to consult about making the changes, and everyone is happy to go along with it. But so often I will see criticism and horrendous reviews of old books regarding the information contained within. If you look at the book within context, you will know that it is out of date regarding historical accuracy, and then you might be a little more lenient. But instead people slam the old authors, those who many of us from Gen X and previous grew up with. We know that some of the information is wrong, or outdated, if we have the privilege of being able to keep up to date with the latest books and information (and in today’s growing economic crisis here in the UK, and around the world, we know that people have less and less money to spend). Think about it for a minute. If you haven’t been able to buy a new book on an aspect of Paganism in the last decade or so for whatever reason (no money, no time to read it because you’re working two jobs and trying to raise kids, etc.) you won’t have the most up to date information. But people will still criticise you and the books that you have for it, when it is beyond anyone’s control.

(There is a caveat here – some books do just contain information that was made-up at the time, and the author knew it. Or it was just poorly researched when information was quite readily available at the time. I’m thinking of a certain book written in 1990 that states the ancient Irish peoples carved pumpkins. Yeah. We knew better even at that time.)

Books are a luxury. For sure. Not everyone has the ability to do the in-depth research, to keep up to date with the latest information and the world of academia. For some people it just bores the crap out of them. Some people are doers, not readers. We have to take a look at the bigger picture, and stop cancelling authors whose books are out of print, as well as over-criticising people for not keeping up to date with the latest academia. It’s just not possible for some people to do. It’s utterly beyond their control.

I am so lucky that I am able to search around to find these old books, to add to my collection. I am so fortunate that I am able to buy new books with the latest academic research. I understand my white, middle-aged woman privilege here. Which is why I’m not ranting at others online or in person about the material they present, the authors they like, the books that they’ve read or not read (apart from my small caveat above). Because there’s a whole world of circumstances that I cannot possibly understand.

People are throwing out, or at least recycling old books because some of the information in them is out of date, contains bad history or what not. But as I’m re-reading these old books, every time I pick one up I look at the publishing details, to remind myself of the context. I can then be more forgiving. It doesn’t mean that all the material is worthless – it means that we have learned a lot more since this book was written. Now, if it was a brand new book written in the last few years, I might have a different attitude, but again there are variables: is the book self-published? If so, then there aren’t any external editors to say to the author “Look, this claim that you make has been shown to be false, here’s some research for you to look up” or some such. Circumstances matter.

Acknowledging circumstances help us to live more compassionately.

One last thing to think about is that authors, if they have the good fortune to have kept going throughout the decades, will contradict themselves sometimes. This is a good thing, because it is showing growth (sometimes in the wrong direction, it may seem, but it shows that they are still seeking). I released my first Pagan book in 2012, written in 2011. I am most definitely not the same person I was 10+ years ago. I have said things in my older books that I cannot say today, because my life has changed. I mention in one of my old books that I’m vegan, but I haven’t been vegan for a long time now, for various reasons. But someone reading that book will still think I am, or may even criticise me later on when they read a subsequent book and find my position has changed. The history that my older books contain may not stand up to the test of time. But the message, the exercises, the feeling and the passion hopefully will, as long as people understand the context in which it was written.

Words are funny things. They’re like stones, and if you put too much stock in them, hold too many too close to your heart, they will weigh you down. We have to let some of them go, in order to fly. We have to change and adapt with the times, realise that there are circumstances beyond our control, or that we aren’t even aware of while holding a compassionate regard for the past, and an understanding of just how far we have all come.

You’re Not A Real Witch/Druid/Heathen/Whatever

At some point in your pagan spiritual path, you may come across some person or a group of people who tell you that you’re not a real [insert path here] and may even give you “helpful” reasons as to why they have come to this conclusion. And I’m here to tell you that it’s all bollocks.

First off, anyone who has the gall to tell someone else that they’re spiritual path is wrong because it differs from theirs, most likely has some superiority/inferiority/ego issues. It usually takes someone with pretty low self-esteem to try and knock down other people, and with the anonymity that the internet provides, this can be done in large quantities. What we all must remember is that when someone says something like “you’re not a real [insert path here] because you don’t do [insert whatever here]” it is saying a lot more about them, and not a lot about you. It displays their hang-ups, their biases, their issues, not yours.

Some people will confuse their dislike for something and state it as something that is “wrong”. However, simply because someone doesn’t like it doesn’t mean that it is wrong. I *heart* unicorns. Always have, always will. Does this make me less of a witch/druid/heathen/whatever? I don’t wear black, I don’t have a witchy aesthetic per se, I’m not particularly drawn to “dark” magic and I don’t even “look” witchy. I honour different gods from different traditions and follow many different paths. I am a Witch, a Druid, a Heathen, a Zen Buddhist. I don’t limit myself to one “pure” tradition of anything, because I don’t believe that exists. Does this make me any less in the eyes of the pagan public? To some, yes. And that is their problem, not mine.

My path is extremely rich and rewarding. For me. If it inspires others to follow/develop theirs, then I’m so very pleased and filled with gratitude. We need to support each other more, not tear each other down. There’s enough of that nonsense already in the world. Let’s not add to it.

Nature teaches us that diversity is key to a healthy, functioning ecosystem. What fills my cup is constant learning and taking that learning into real experience, which will lead me down many interesting paths. I can be more than one thing at one time, or at all times. I am a sister, a daughter, an aunt, a wife, Mother of Cats, author, singer, dancer, YouTuber, blogger, podcaster, Northern Expsoure fan and more. I am not one thing, nor could I ever be. Plurality is a good thing. It keeps things interesting.

If someone’s path diverges from yours, take time to understand more. Even if you don’t agree with it, it’s not your place to decide what is valid or authentic, and what is not. When we do so, we are seeking to belittle someone, and that is just not cool. Again, it says more about us than it ever will about them.

No one can please everyone, and nor should anyone even try. For when we do so, that’s when we are being inauthentic. That’s when we lose sight of who we are, and who we aspire to be. Our dreams are our own, and we shouldn’t let others tell us whether or not we should seek them out. True sovereignty lies in knowing who you are, what you love, what brings you joy, what makes you the person you are. It is knowing your strengths and weaknesses, your light and your shadow. While others may provide you with inspiration on your path, never, ever let anyone dictate who you should be or what you should do.

Don’t let people “should” all over your life.

You are a real whatever-it-is-that-you-want-to-be. That’s your life, your living it, your path. No one else can walk it for you. Let your own story shine.

Edit: I’ve since recorded a follow-up piece to this blog post, and this has now been posted on my Bandcamp page here: joannavanderhoeven.bandcamp.com/track/dismissive-paganism

The Goddess has a plan… or does She?

I’ve come across the phrase “the Goddess has got a plan” or something similar within the Pagan community, especially when people are trying to sort out why good things happen to bad people, and bad things happen to good people. For me personally, there are a few reasons why this just doesn’t sit right in my own Pagan worldview.

To begin with, I simply don’t believe in predestination. Many people have a simplistic view of “fate”, which seems to preclude the concept of free will. Many things are “fated to happen”, or meeting that person was “just fate”. Sometimes the notion of free will is forgotten in these instances, other times willingly overlooked in order to explain or justify the reason something has happened. Many Pagans, and all Wiccans, believe that we have free will, such as in the Wiccan rede (maxim or “counsel”) “an it harm none, do as ye will” which translates to “do not harm others while you live up to your full potential”. You will is your potential, your spiritual goal, your highest self.

But everyone is on this same ride. We are all going through life together, and someone else’s will may come into your life to challenge, support, annoy, or validate your own experience and your own will. Some would argue that a higher power has a plan for everyone, and that they are in some sort of control over the final destination, which means that there is some sort of control over the everyday experiences that lead to this final destination. This precludes free will, in my opinion.

Some have turned away from deity because of what has happened to them in their lives. They can’t believe that a deity would allow such things to happen to them and/or to the world in general. This is still a belief in pre-destination, and a deity that controls everything like some master puppeteer.

For me, deity is most certainly not this in any shape or form. Deity is the energy of life, of death and of renewal. That is its agenda. This energy may be seen in many different ways, relative to culture, to personal preference, to environment and so on. Different people attribute more associations to this basic agenda, myself included, into a more specified spiritual practice. But overall, the plan is life, death and renewal (or regeneration).

Our relationship with deity is very personal, and can be very specific. But does my Goddess have a plan for entire world? I know that she most certainly has a wish for the world, but it’s not up to her. It’s up to us.

Our free will, our own capability of taking full responsibility for our lives and the lives of others is part of that overall plan of life, death and renewal. It’s the growing up of the human race, the evolution that hopefully will take place sooner rather than later. In a Druidic sense, it is coming to realise that we are part of an environment, and that we need to be a contributing and beneficial part of that ecosystem in order for the whole to thrive (us included). In a Wiccan sense, it would be to do the least amount of harm and to become the best person that you can be in a similar context. In Hedgewitchcraft, it would be to understand and work deeply with the cycles of nature in your own home environment, crafting your life in complete attunement to the world around you, both the seen and the unseen. In all of the above, we are opening ourselves to deity in order to better understand ourselves, and how to live well on this planet.

That, in my opinion, could be the only plan the deities could have for us. Bad things will happen to good people, not because it’s part of deity’s plan, but because there are bad people out there who harm others knowingly or unknowingly. Human ego, greed and fear get in the way of so much that could be accomplished.

Sometimes it’s really hard not to despair when the world seems like such a mess. But we have to put faith in ourselves, in our own actions and be the example we want to see reflected back to us in the world. Working with the wonderful energy of the gods is one way, though not all Pagans are religious. Working with the energy of the land where you live is at the core of all practice, to better understand our place and how we can make it better not just for ourselves, but for all in order to have a sustainable future that follows life, death and renewal, even when not viewed from a religious standpoint.

Your own Will is that which will see you through the most difficult of times. If you align your will to the flow of nature, you will come to understand the true inter-connectedness of all things. And these all have free will, just as you do. It’s learning to meet each other, soul to soul, and work with that energy which in Druidry is often called “awen”. In our relationships with the world we come to better understand the world and really participate in this great, vast cycle within cycles. We will see the good, the bad and the ugly on the way, but we have to realise that not all of that is part of any deity’s plan. It just is, and we can learn to work with it, to condemn when we need to, to be the light we want to see in the world, and to really think long and hard about our own ethics and morality.

That’s my plan, anyway.

Pirating and E-Book “Re-sellers”

How can you tell whether an e-book download is legit? Well, the simple answer is unless an author or publishing company offers you a free e-book direct from their website, then you most likely dealing with illegal material. Most people know that the many “free” pdf download sites are really just sites that are trying to install malware and other nasties on your device/system, but there has emerged a new, more legitimate-sounding con: the e-book “re-seller”.

It’s recently come to many Pagan authors’ attention that there are quite a few sites “re-selling” digital formats of their books. Please note that you cannot “re-sell” a digital format of a book. Every book that is sold is protected under copyright, and may only be used and read by the person who purchased the item.  E-book “re-sellers” sites offer illegal pdf downloads of the works. Some of the digital “re-sellers” have websites that look very authentic, and are even using large well-known second-hand platforms that make you think that what they are doing is legal. But please, make no mistake, a “second-hand” e-book is an illegal version.

Publishers sell licensed versions for Kobo, Nook, Kindle, Googleplay and more, ensuring that with each purchase, the author is getting paid for that sale. These are protected versions of the book to be put onto your chosen device. An e-book “re-seller” selling a pdf is not the same (it is not protected in the same way as the above versions are). What’s worse, once a single pdf is out there on the internet, hundreds of sites can then use it for their own personal gains (with nothing going towards the author).

Pirating of e-books is something that is rapidly starting to undermine the publishing industry. What most people don’t realise is that when they illegally download a book, they are putting another nail in the coffin of authors everywhere who are trying to write more books. Most authors these days can’t even afford to have writing as their sole career: it’s very, very hard to make a living as an author. For instance, did you know that the standard percentage that an author gets per book sold is 10% net? That’s net, not gross. So, after the publishers, the sellers and everyone else has had their share, the author gets 10% of what’s leftover. Sometimes that’s just pennies. The percentage is sometimes higher for an e-book, but it is still very much lower than what authors used to take home ten or twenty years ago. With the illegal downloading of books, this throws the industry into a tailspin and it is the author who suffers the most.

Many, many people are feeling the strain of earning less and working more, authors included. Many, many people can’t afford to buy all the books that they want. For some, illegal downloading seems to be the answer. What people might not realise is that the more they do this, the more likely it is that an author will not be able to sustain themselves and, therefore, will stop writing all those lovely books.

So what is one to do? If you are short on cash, you can always use a legitimate e-library, and if they don’t have the books you want, you can always ask them to order them for you. My husband has used the county library’s e-book department and read hundreds of books through them. Libraries pay for the license, and so you can read the material you want legally. As well, the author gets a crust of bread with her soup.

You can also work as a book reviewer in your spare time, and dedicate online places to book reviews such as a website and blog. Then, once you have a legitimate platform established, you can ask the publisher for a review copy, and then write your review (usually sending an email back to the publishers with the link to your review). I have a couple of publishers that I work with in this respect, who send me info on new book releases a couple of times a year. I email them back with the titles that interest me, and then I after I’ve received and read the book, I write up a review. I haven’t had to pay for the book monetarily, but I’ve devoted my time and energy into helping promote the work on various personal platforms. In this way, I am engaging in a legitimate exchange of services for goods. Plus I get real books to keep and put on my bookshelf 🙂

Help keep your favourite authors going through legitimate retailers, libraries and a fair exchange of services. x