Druid Magic

Magic in Modern Paganism is often seen as the ability to make changes through Will, the will of the mind combining with and focusing the energy of the universe. Druid magic is not that different, and there are several ancient accounts of Druid magic that can be found throughout history. As well, there are the Celtic myths and legends to look to, with tales of the spells, feats, incantations and more of certain characters. Indeed, the Tuatha dé Danann, the gods and goddesses that travelled on the North Wind to make their home in Ireland, were also called the Aes Dana or the Gifted People. They were known for their magical ability, and the first Druid magic worked in Ireland was done by them. In Irish, draíocht translates as both spells and magic, and shares its root with the word draoi, meaning Druid.

Druid magic was used for many different purposes: to curse, to bless, to transform, to repel, to create illusion, provide healing, to divine and to bring harmony. There are as many uses for magic as there are intentions of the individual, and so magic was and still is widely used in the Druid tradition. Magic can be empowering to the individual who has tried everything else and has no other recall in a given situation. Many in Modern Paganism adhere to the Wiccan view of the Threefold Law, which states that what you do comes back to you threefold, for good or ill. Druids don’t believe in this law as such, but as those who are questing integration, to create balance and harmony within an environment, performing malicious magical acts isn’t exactly suiting the purpose. Sometimes things will need to be removed, much like pruning a diseased tree. What is most important is that the whole is taken into consideration, and not just the desires of the individual.

It was said that Druids could call up mists, or create fog banks to hide themselves from their enemies. The art of illusion or misdirection was not unknown. Deirdre was made invisible by the Druid fostering her, so that no one could see or hear her. Aonghus Og covers Diarmuid’s lover, Grania, with his mantle or cloak, thereby making her invisible so that they can escape their pursuers.  A mantle is a cloak, and we can still see the use of the word, “to cloak” meaning to conceal. What’s more, mantle in ornithological terms also means the wings of a bird , and there are instances of Druids and even the Tuatha dé Danann being described as wearing a cloak of feathers. Some of these cloaks enabled the Druids to fly, such as the blind Druid Mog Roith so that he can direct a battle accordingly.

There are many various healing techniques in Celtic culture. Healing wells abound through Britain, Ireland and Europe, and are associated with Celtic deities. Other popular magical acts and items include the brat Bríde was a piece of cloth left out on the evening of Brighid’s holy day of Imbolc, and brought back into the house with the power to heal, as well as to protect and ensure abundance of milk in cows and aid in calving, lambing and foaling.  This cloth was not to be washed, otherwise its power would be drained. A brat that was seven years old was especially powerful. Herbs were used in healing, and special charms were recited as the herbs were being collected, as demonstrated by many various charms found in Carmichael’s Carmina Gadelica.

This is but a brief description of Druid magic. I go into much more detail in my upcoming book, Hedge Druid which will be published by Llewellyn Worldwide next year. Concerning Druid magic, we have some ideas, a few tantalising morsels to help us understand what magic was to the ancients Celts. As well, we have our own understanding of how the world works, and we can combine the two in order to achieve magical workings for our own day and age.

Simple Imbolc Celebration and Magic

Cover high resHere is an extract from my upcoming book, “The Hedge Druid’s Craft“, which is another introductory Pagan Portals book and is now available for pre-order.

Imbolc

Imbolc is a gentle festival, where we honour the first signs of Spring after a long winter. It has long been dedicated to the goddess Brighid who has associations with fire and water. Allow this time of year to fill your soul, the air still cold but the warmth of the light from the strengthening sun inspiring you to go out into the worlds and do the work that you have to do. You can light a candle to dedicate yourself at this time to your work, having spent the winter months thinking long and deeply about it. Now is the time to state your intention clearly. You can carve words or symbols into the candle that represent your work, and strew herbs around it to lend their energies (see A Basic Candle Spell below). As you light the candle, state your intention clearly, calling upon the ancestors and the Fair Folk, the gods and goddesses to bear witness. This is not an oath to be made lightly.

Meditate upon the candle’s flame for as long as you wish. Then take a bowl of spring water and anoint yourself with it. I like to collect water from Chalice Well and the White Spring in Glastonbury every time I visit, and I use this special, holy water for use in rituals and in spellcraft. You can draw the shape of a crescent moon upon your brow with the water, or place any other symbols which have meaning to you upon your body. It is also a good time for healing work, and anointing yourself with sacred water on areas of your body that need healing can kick-start the process (as well as following good medical and spiritual advice).

A Basic Candle Spell

Take a candle of an appropriate colour to use in your work. As a very basic guide, red is for love and passion, pink for emotions, blue for healing, green for the environment, brown for animals, yellow for inspiration, purple for magical strength, black for release of negativity. White candles are used for purification, as well as can be used to replace any other colour that you may not be able to obtain.

Sit with your candle and meditate upon the work that you wish to achieve. Then, stating your intention clearly, pour your energy into the candle. Allow energy to flow from your hands into the candle. When you have poured enough into the candle, you can then add more strength to it by carving words or symbols into it, still holding your intention. Then, place the candle it a holder and light it with a match. As you strike the match, keep your intention in your mind, and as you bring the match to the candle’s wick, visualise the power of fire igniting your work. Sit before the candle and meditate upon the flame, still holding your visualisation of the end result of your spellwork coming to fruition. You can add herbs around the base of the candle, if you so wish, to allow them to add their magical energy to your work. You can infuse the herbs with your intention and energy in exactly the same way as you did the candle. See with your mind’s eye a cone of power rising from the herbs around the candle, blending with the candle’s flame and sending the power out into the world.

New Podcast is Up!

Here’s the first of this year’s podcasts, with a little background info on how I came to Druidry. This podcast is free to listen to, but if you’d like to hear them all (and I intend to release one a week) then you can subscribe for only £15 a year. You’ll also get the audio book The Awen Alone: Walking the Path of the Solitary Druid, my music album, talks, meditations and more.

Podcast bannerTo listen, click HERE and visit my Bandcamp page.

The power of New Year’s Resolutions

P1070010Many people here in the West have made New Year’s resolutions. I for one think that this tradition is a good one, for I’m always seeking to improve myself, to live in better harmony with the world around me. I know that I can’t change others, only myself, and lead by example. And so, a resolution or three can help me to achieve that goal.

Why are resolutions so important? Well, simply put, it’s vocalising an intention. In much of Western Paganism and Heathenry words, especially spoken words, have deep meaning when applied with intention, and most magic (but not all) relates to words, spells, chants, invocations and more. Think of the many sayings that relate how important words are to us. We take people by their word, and our word in our bond. Sadly, this is all too often forgotten in today’s society. We have to take back the sacredness of our words, thereby sanctifying also our intentions.

There is a deep power when we say what we mean, and mean what we say. Not hiding behind pretension or illusion, we will do as we say and we will be truthful and honest in our actions. We will sometimes fail to come through, as we are all fallible, but still the power is not only in the result, but in the attempt to live in this manner. We can ask for help when needed, for we know that everyone needs help every now and again.

When we take the importance of our words to heart, we can also look at how we take the words of others into our lives. How much do we validate our life based upon the words of others? Are these words spoken with an honest intention that is in correlation to your own, or is there a hidden agenda within them? Many people seek to abuse trust, sadly, and feel that only they hold a real reflection of others’ self-worth. Only you know your own value, your own worthiness, and if you are true to your word you then need not seek external validation. Criticism, honest and valid criticism can and should be useful in everyone’s lives. Bitter, angry, mocking criticism, filled with contempt, is not helpful in any way, and is only a reflection of the person who delivers such words, not you. We live in a world where many feel that their own flame burns brighter by blowing out others’, but we know that this is not the case.

By being true to your word, you are also being responsible for your actions. This again is something that I feel is lacking in much of today’s society. All too often we can blame others for our misfortune, or sink into the abyss of apathy rather than taking an active role in our lives. We have to define for ourselves how we wish to live, and take a participatory role in achieving that goal. None other can walk this path for us.

Taking on resolutions can help us to give voice to the sovereign self that we wish to be, that idealised self that we can indeed become, should we have the courage to walk the path towards that end. They can clarify what it is that we wish to achieve, and even ask for help along the way, from the gods, the ancestors, friends and family. We need not seek their validation, but only their help should we need it, for we know our own self-worth. Hold true to your resolution, as much as you can. Use it to remind you of the sovereign self, that self that states that YOU are in control of your own behaviour, that state of integration with the rest of the world where you realise that you are a part of a great weave in the tapestry of life. We may falter, we may even fail, but at least we tried. And next year we can try again, or make new resolutions to help us find and achieve that truth that we seek within our souls through the power of our words.

 

A new perspective

P1070241 (2)What gets you through the hardest times in life?

The last two weeks have not been easy. The death of a beloved member of the family, combined with a breast cancer scare has led me to a new perspective on life, one that is filled with content and gratitude, even in the deepest moments of grief and fear.

I’ve always been grateful for my many blessings. But it’s really only upon reviewing each and every one, in a quiet and dark space, that you realise just how much you have, and how wonderful life is, even if you should die tomorrow. As I sat before my altar, the candles flickering and the incense curling around flames, I spent over twenty minutes going over all the amazing things that had happened in my life, all the experiences and people, the wonderful moments that make life worthwhile. Not knowing what the hospital appointment in two days’ time would bring, and stricken with grief over the death of a loved one the day before, still all these beautiful revelations filled my soul as the rain pattered against the windows in the darkness outside.

Some of these were:

I have walked with the reindeer herds in the Scottish Cairngorms.

I have watched the sun rise over the North Sea in ritual with friends.

I have watched the sun set over the Pacific Ocean while the wind sighed amongst the pines.

I have skied in -29 degree weather, with icicles on my eyelashes.

I have been canoeing in Sweden with my husband, with only our provisions for the week, a tent, the canoe and an arranged rendezvous point and time a week in advance.  I have seen the burial mounds and carved stones and watched Freya’s falcon soar over the water and mountains.

I have felt the burning fire of Brighid in my heart, in my head and in my belly.

I have faced a blizzard in Trollheim, Norway, and been forced by the wights and jotun to turn back to safety.

I have known the comfort of a safe home, loving parents, patient husband and a good family.

I have loved and been loved by many cats, and given them good homes.

I have climbed the mountains of the Lake District, and watched the crows dive and dance on the thermals as the water glimmered below.

I have walked back in time in the stone circle of Avebury.

I have walked the woods of my childhood home, and know the paths and where they go, the eyes of the seen and unseen upon me.

I have swum in lakes that are filled-up volcanoes, and in rivers that tumble between the ancient granite mountains of the Laurentians.

For all these things and more, I am utterly grateful, amazed, filled with awe and wonder. If I should die tomorrow, at least I have done and known these things, and I am content.

My perspective has not changed, even with the all-clear from my hospital appointment on Monday (it was a cyst). In this time of deepest darkness, I can review what I have experienced, what I have known, and be glad for it. It makes all the small things pale in comparison, all the niggles and troubles that I may have had, with people and life in general. All these things really don’t matter at all. What matters are the things that bring on the contentment, the sense of fulfilment.  All else is just the dross which can cloud judgement and perspective. No longer will I sweat the small stuff.

As we head into the darkest depths of the Winter Solstice, I wish you all very many blessings. Thank you so much for your support over the years, and I look forward to sharing, discussing and reviewing more of life’s wonderful moments with you. Please feel free to comment below, on what helps you get through the darkest times, and peace be with you all.

Integrity & Emotional Responsibility

It’s very important, especially when working with others, to develop a strong sense of emotional responsibility. By this, I mean that when people disagree with us, or when life throws us a curve ball, we are able to deal with it from a place of centredness and intention, instead of a purely reactive response derived from past hurt and trauma.

People will disagree with us all the time. This is especially true if you put yourself out there, in the public sphere. What we have to learn to do, as Pagans, is to convey our message responsibly, without seeking to increase the suffering that already exists in the world. What do I mean by that? Well, not everything is sweetness and light, and we do have to come to an understanding of our own shadows, of what places exist in our psyche and our souls that carry deep emotional wounds from previous suffering, but not carry that forward and perpetuate suffering, both in ourselves and in others.

We have to be aware of the manipulations that our culture invests in and regurgitates regularly as “fact”, such as “we live in a dog eat dog world” or the idea that there is some ladder we’re all climbing, and we have to beat others to the top. As Pagans, we look to nature for guidance, and when we do we discover an incredibly beautiful web of shared existence, where things are working together. Looking at a healthy ecosystem, we discover and can be inspired by the way that things work, collectively, rather than competitively. I truly believe that we have placed far too human-centric and capitalistic a view on ecology, with such absurd concepts as “the food chain”. When we work together, we are stronger. It’s as simple as that.

Not everyone will want to be part of that worldview, however, so we have to learn how to deal with this in our lives. Some people are so wounded in our society, and in our Pagan community, that it can be completely random or by design that you suffer from such terrible acts as bullying, trolling, undermining, character assassination and more. Many people now think that blowing out someone else’s flame makes theirs burn brighter, when in fact it does not. Social media makes this a great place to do so anonymously. If we are strong and emotionally responsible, we can respond to such horrid behaviour from a place of integrity. We can stand up for ourselves, without trying to destroy the person or persons involved. We may or may not have a resolution in every situation that is satisfactory, but at least we know that we have acted from a place of sovereignty in our own self.

When we are working as priests or priestesses, it is imperative that we own what is ours, and understand what is not. When people project their wounds on to us, we can realise that this is not ours, and that it is their own wounding that is causing this behaviour. We may not be able to change this behaviour, but we also don’t have to take it to heart and let it ruin us emotionally. If we are truly strong, we can send them compassion in various forms, if possible, or we can simply be compassionate with ourselves if the former is too difficult, and know that this is something that we do not own. Likewise, when we react to people’s behaviour, we have to realise that this may be coming from an emotion or experience that is ours, and ours alone, and that we need to deal with this in order to work with integrity.

We also need to keep the ego in check. We have to be careful with notions of power. I’ve always said that being a Druid is a verb; it’s what you do that counts. If you are working as a Druid priest, or a teacher, you must remember to work with power in a way that is filled with honour and integrity. The renowned author and Pagan activist Starhawk coined three different types of power in her work, which are Power Over, Power With and Power from Within. We have to let go of notions of Power Over, and instead work with the other two, for empowering others is really what working in a Pagan priesthood is all about.

We need to inspire others, first and foremost. May we be the awen.

 

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