I received an email today from a person who had contacted Philip Carr-Gomm about working with several different spiritual traditions at the same time, and the frustration and challenges that can arise. Philip directed thim to reach out to me, and I thought that my response might also serve well a blog post for anyone out there who may be feeling a little frustrated, confused, or merely interested in my approach to creating and working in my own spiritual tradition, based on decades of learning from others combind with my own experience.
There have been many questions that I have had to deal with in my own spiritual path, and as such, I can only provide answers from my own perspective, and encourage one to seek one’s own as well, which may or may not resonate along the same levels. But when searching, it is difficult to find a straight yes-or-no answer, and more often than not, many different correct answers lie between the two.
As a Hedge Druid and a Hedge Witch, I have come to terms with the liminality of my life. I am Canadian, living in Britain. I have no recent Celtic ancestry to speak of, and yet that has in no way stopped me from honouring, working with, and connecting to Celtic deities and spiritual paths. And there are others from all across the globe who have experienced similar situations, whether it be with Celtic spirituality, Yoruba, or Shinto, just to name a few. I feel that ‘race’ and ‘place’ are not hard definitions of who we are, as we are all simply human beings. We all share the same basic needs and wants, and truly, are only monkeys with car keys! That being so, many similarities between world traditions and religions seem to speak of a unifying message: one of belonging.
It’s that need for belonging that drives so many to a spiritual path. But we often forget that the most important place that we need to feel a connection with is nature itself, the world around us, wherever we find ourselves on this planet. Deities, spirits of place, all these are but names and roles we have given to energies to explain and offer us a way to connect to the energy of life itself, and the world around us. Religion and spirituality are just languages that we use to explain that connectivity.
I have studied world religions for many years, and found many things that help me in my own path, as well as other aspects with which I have disagreed. The no-self in Buddhism was a concept that I once accepted, whereas today I do not. I do not feel that I have to accept everything within a spiritual tradition in order to learn from it, gain wisdom or insight. Just like reading a book on Druidry, Witchcraft, or any other tradition, it can be filled with so much information, but that doesn’t mean we have to agree with everything the author states. There isn’t a soul on the planet that anyone can agree with on everything one hundred per cent. Why should we hold religion or spirituality to a different standard?
If an energy, deity, spirit of place, speaks to you, then listen. You lose nothing by listening and learning. In fact, opening ourselves to receive insight from authors, energies, and spiritual traditions that are far removed from ourselves can be the greatest teacher!
Each tradition will have its own view on different subjects, and we can twist ourselves inside out trying to make them all work together on some level. But sometimes they just don’t, and that’s when we have to see what we are taking in as information, not fact. Just because someone thinks something does not make it fact.
The world would be a better place if everyone stopped assuming that their thoughts were facts.
Reincarnation differs from tradition to tradition, and no one really, truly knows the answer to that one. I use the natural world to inform me and shape my ideas of reincarnation, alongside learning what other traditions believe. I know that they will most certainly not agree, and I’m okay with that. It’s a thought, an opinion, a belief, a theory.
Lastly, as I’ve gotten older, I’ve learned not to sweat the small stuff. Different points of view and perspectives are not truths. We all have to find what works for us and what speaks to our souls. And when we do, when we’ve found that connection, hopefully, that leads us into an enriching spiritual existence that shows itself in the world as a functioning, contributing member of an ecosystem and beneficial to the whole.
What more can we do?


















