Harvest Blessings

6Blessings of Lammas/Lughnasadh/Gwyl Awst to you. May your harvest be abundant and rewarding, and may we learn from our experience to carry knowledge forward into wisdom.

I have just come back from a four day road-trip with two of my best friends into the heart of the Wiltshire landscape, poking our noses in Somerset to visit Glastonbury and participate in a workshop run by author and activist Starhawk on Sunday as part of the Goddess Conference’s fringe events. To say I am shattered is an understatement; my body has shut down completely, and I am now suffering from a cold as well as my monthly moon-time a week early. When will I ever learn???  Easy does it!

At any rate, it was a magical time, with perhaps the most transformative event being a quiet meditation upon West Kennet Long Barrow. The harvest was in full swing in the landscape all around. Where we came from in Suffolk, the harvest began in early July, as we hadn’t had rain for two months. They were a bit more fortunate down in the south-west, and the harvest timing was more in tune with the Wheel of the Year than over in the East, where everything seems rather disjointed this year.

silbury hillSitting on top of the barrow, I could feel the energy of the land around me, as well as the energy of the ancestors and the barrow itself beneath me. The land’s energy was golden like the sun, flowing and bright. It was a stark contrast to the energy of the barrow, which was dark, cool and quiet. In the landscape, looking out over at Silbury Hill, I could feel the richness of this time of year, and see the ancient priests of the land atop the platform of that great hill, directing the ritual observances for honouring the harvest and the land, beginning at The Sanctuary and flowing all throughout that wonderful temple radiating outwards from Avebury’s henge and circle. Everything was in motion, everything was in full swing.

But beneath me was the silence of death, of deep stillness and quiet. Despite the bus load of tourists that had come and gone while I was meditating, I could still feel that deep sense of rest beneath me. I made my way down and into the barrow itself, stopping at the entrance to honour the ancestors. Deep within the barrow, in the furthest accessible chamber, I stood, honouring the silence of death.

But then the sounds of life came from the entrance, as baby birds chirped in their nest upon the arrival of their parents. Two families of swallows were nesting just above the entrance-way to the tomb, and the cycle of life and death seemed complete, and ever entwined, like beautiful Celtic knotwork or the spirals of the triskele seen upon so many of the neolithic and megalithic structures that abound in these British Isles.

We had just come from Swallowhead Spring, where it was a trickle in the dry landscape. Watercress choked the river Kennet, and the spring itself was dry.

We later moved to The Sanctuary, to experience this wonderful temple. It was like travelling back in time. We also visited the so-called “Moon Temple” that has been discussed in recent editions of Pagan Dawn magazine by geomancer Terence Mead. Sadly, we were unable to actually get close to the temple, as the farmer has moved all his cows, calves and a great big bull into that square kilometre where much of the temple lies. Shame, as we had walked miles and miles to get to it!

At Avebury we planned to hold a small ritual, just the three of us, during the lunar eclipse. We found a quiet corner, well, quiet for a minute or two before an old man tottered towards us as we had begun! It was all very odd, as he came near and then rolled out a blanket to sit upon, and made as if he was going to have a little nap. He stayed for a few minutes, then packed up again and made his way back the way that he had come. All very odd! We wondered if he was really real, and perhaps was, in fact, a spirit of place come to visit…

The eclipse was hidden behind fast moving clouds, and it seemed like the Wild Hunt was out riding early. The main part of the circle and henge had an air of a festival about it, so we kept to the quiet fringes and away from any crowds. As the wind picked up and our tired limbs grew heavy and cold, we called it a night and headed back to the hotel.

All in all, it was an interesting trip, deep in the heart of such a sacred landscape. But is has also made me very aware of my own landscape, and how sacred it is to me personally. I won’t be heading back that way for some time now, for I found myself missing my land, my locality, more and more as each day passed. The long six-hour drive home was taxing, and I am so grateful now just to be home, still buzzing from the experience at West Kennet, but rooting my feet firmly into the sandy heathland soil of home.

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The Threefold Law

threefold lawLately I’ve been thinking about this concept, as I am doing a lot of reading and researching at the moment, and keep coming across this concept is a lot of Wicca/Witchcraft books. While I know that there are many traditions in Witchcraft that do not follow this concept, some do, as well as most (if not all) Wiccans, and it’s got the brain going, considering this concept more deeply and not just taking it for granted.

I don’t think I’ve ever really believed in this concept in the way that most believe. In the threefold law, in many, many sources it states that whatever you do will return to you threefold. In a very simplistic sense, if you do good things, good things will happen, and if you do bad things, bad things will happen. Many sources state that this is rule of karma.

karma dilbertI feel that this is a very odd Western misinterpretation of karma, for starters. As well, I know of plenty of instances and people who do good things, who go through the ringer, and plenty of people who do bad things, and don’t seem to suffer any consequences. (Trump, anyone?) Karma is not a system of reward and punishment. As well, the Hermetic principle of like attracting like can work in this instance, but not in the way that most people would believe. It’s not that simplistic. Note that I use the word simplistic, rather than simple, because there is a huge difference, at least in my opinion.  Let me explain.

A lot of magic uses correspondences in order for success, according to the principle of “like attracts like”. This can also work in our daily lives, but it doesn’t mean that doing good things will make good things happen to you, or vice versa. We can’t control reactions to actions on that level. We can try and use magic to persuade a favourable outcome, and when combined with a good ethical stance this would be for the benefit of the whole. But there is a correlation.

I feel that when we do magic, or perform any sort of action whether on the physical or metaphysical level, we affect energy. This for me feels like a more appropriate definition of correspondence. That energy is not only external to us, but will affect us on three levels. Those levels are:

Physical

Mental/Emotional

Spiritual

Let’s take an example of cursing someone. If we curse someone, we must be pretty pissed. That anger will have an effect on us at each of these three levels. We know that emotion, memory and other things can get stored in the body, creating tension, stress, high heart rates and more. As well, when we are angry our mental and emotional levels change, and we become the anger if we are not careful. When we become anger, we have lost our sense of self, our authentic being, and have allowed anger to take control. On a spiritual level, anger does not help us to commune with the world, the ancestors, spirits of place, deity or anything in a deeper level. In fact, it can be a great hindrance to it, as integration is at the heart of most spirituality and religion. In an earth-based tradition such as Wicca, Witchcraft or Druidry, where we believe that deity is immanent, this means that when we are angry and curse someone, we do not recognise the divinity within others. When we curse others, we are, in effect, cursing the gods too.

The popular interpretation of The Threefold Law to me feels more like a reward/punishment system to keep people in line, in an overly simplistic fashion. It requires people not to think too much about all the areas in between the concepts of “good” and “bad”, or even how those concepts are so relative to each person and their own experience. It also doesn’t acknowledge the deeper levels of meaning that can occur if we ponder this “rule” more closely. To me, it just seems too close to a heaven/hell concept, which I find too simplistic to give much attention to. Others may disagree, and I honour their perspective, but it just doesn’t work for me.

suffering mark levineSo, looking more deeply at The Threefold Law, if we do something bad, like cursing someone, then it could be said that on a certain level it comes back to us threefold, but not in the sense that seems to be very popular, ie. do good and good things happen, and vice versa. But if our actions are not honourable, and if we do things to harm other people, we are in turn harming ourselves, our environment, our gods: everything. Harming others causing suffering, both externally and also within in a threefold pattern: we harm our physical, mental and spiritual wellbeing. We’ve lost that connection to everything else, that sense of integrity and integration.

If we curse someone, we affect ourselves physically by holding on to that anger. That affects us mentally, and if our curse does indeed work, might even lead us down the road to more cursing. This leads to a reinforcement of such behaviour, and also reinforces the anger within us, which will make us physically and mentally suffer more and more. We can often fall into a deep depression by holding onto this anger and feeding it, instead of seeing the positive in the world around us. We will become angry people. This all has an effect on us spiritually as well, for we have denied the existence of deity outside of ourselves. This severely limits our perspective of the world, and just continues an ever increasing downward spiral of behaviour that causes suffering both within and without.

So, the Threefold law can affect us in three different ways, but it’s not as simplistic as some would have you believe. It’s simple, yes, but not simplistic. Let’s not get the two muddled!

And, if in doubt, you can always follow this great maxim: don’t be a jerk.

jerk jude

 

New Blog!

Hello all! Just a quick note to let you know that I have a new blog for Witches and Pagans at Pagansquare – Hedge Riding. This one takes us on a new journey into the art and practice of the Hedgewitch. All my previous posts for Druidheart are still available, and you can access them just by clicking on my name.

I hope you’ll join me there, as well as here!

J. x

Beautiful Moon…

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Photo credit: Stephen Rahn

Last night we had the most wonderful full moon, in a beautifully clear sky (though cold!). As I held my full moon ritual in my back garden, waiting for the moon to rise above the giant ash trees opposite the tiny valley, I looked back upon my path and all that I had experienced on this wonderful, magical journey. When the moon rose high enough, I went down into a small clearing where her light shone upon the dried grass, and lay down upon the earth to re-dedicate myself to The Old Ways.

I have felt my path shifting, changing since Beltane, and the stirrings of something new are rising within me. All signs point towards a new project, of taking up the reins in this journey and directing the energies towards my ultimate goal. There are stirrings, ideas, rumblings inside my head, and as I gazed out at the moon I felt overwhelmed by a tidal wave of love that just poured out of my breast and out into the world. My love for the natural world knows no bounds, and I deeply honour my Lady of the Moon and my Lord of the Wildwood for their blessings.

So, new things will be afoot in the next couple of years.

In the meantime, my last book for the Pagan Portals series, The Hedge Druid’s Craft: Walking Between the Worlds of Wicca, Witchcraft and Druidry will be available tomorrow (Friday, 29 June). As well, my new book with Llewellyn, entitled The Book of Hedge Druidry: A Complete Guide for the Solitary Seeker will also be out around this time next year.

I look forward to walking this journey with you all. x

Policing or Punishing Lush?

LushYou may have heard of the backlash that Lush are currently suffering due to their most recent campaign, which highlights the invasion of privacy from a police squad set up by the government to spy on British activists. On Friday I read an article in the Guardian of how many on social media are taking to giving the company a one-star rating as a result. Lush are being heavily accused of being “anti-police”, which is absolutely ridiculous to anyone who actually reads the campaign article.  LUSH UK are not anti-police. They are simply defending basic human rights. (Read the essay, “Exposing the Spy Who Loved Me“.)

The media took the anti-police spin and ran away with it. The Home Secretary accused Lush of the same, and condemned them. Obviously, no one had read the literature. 30,000 one-star reviews suddenly appeared on Lush’s Facebook account overnight, by people both opposed to Lush and its campaigns, and also those who were previously Lush customers.

This whole episode greatly saddens me, that mob behaviour can act so rapidly, destructively and without thought even in today’s society. Former supporters of Lush who have rated them so poorly and slammed them in social media apparently do not realise that by doing so, they are only supporting those who would silence people and companies like Lush for speaking out. It would be far better to write a thoughtful letter to the company if you disagreed with a policy or a campaign, in order to enable a) dialogue and discussion, and b) a response direct from the company itself.

This form of behaviour on social media is, in my opinion, simply another form of bullying. It’s a different kind of bullying from the norm: it’s more a punishment for someone we may like or dislike, for acting in a certain way.  This punishment behaviour is becoming rampant in our society, and I think we really need to look at the reasons why.

When someone acts in a way that we disagree with, we can often wish to stop this behaviour as quickly as possible. I’m seeing a growing trend towards punishing those who don’t act in line with what we desire, lashing out on the easily accessible and rather faceless mass that is social media. One can do so without much repercussion, dialogue or thought. I worry that this behaviour will seep out into face to face interactions as well, where if someone is acting in a way that we disagree with, we will shut them down rather than engage respectfully and honourably with them. We need to be able to see the broader perspective in everything, and to allow someone else’s point of view into the discussion in order for it to not be denigrated into a mere life of solipsism.

But why is there this desire to punish someone who we think is acting out of line, or contrary to our desires? Who made us judge and jury of the world? What elevated power was bestowed upon us that we feel we have every right to punish those who do not agree with us, or whose opinion differs from our own? This is a question which I have pondered these last few days, and to which I’m still forming an answer. I am as guilty as others are of this behaviour in the past, and it’s been a real eye-opener into how to not continue down this path of destruction. When we feel hurt, we lash out and hurt back, creating a never-ending cycle of suffering. We have to break this cycle, somehow, but lately it seems that the odds can be overwhelmingly stacked against us, especially with the ease of social media’s rating system, pressure and bombardment with hashtags, the anonymity of those lashing out and a host of other factors.

It’s my personal opinion that what Lush do in all their campaigns is to be applauded. They are hard-working human and animal rights activists, as well as selling lovely products (some of which I find are far too expensive for a large majority of people, I must admit. Lush are not perfect, but then again, no one is). The fact that the Home Secretary spoke out against this campaign and jumped on that media-spin bandwagon so clearly seems to demonstrate to me the fear behind the exposure of the government’s creation and support of this squad that has invaded people’s privacy, destroyed lives and gone against some basic Human Rights. Lush has a very valid stake in speaking out against this, as many within the organisation are animal rights, women’s rights and human rights activists.  The fact that the government are encouraging this false perception makes me think that they are under pressure from their fox-hunting friends, to say the least.

I would very much like to see a world where intentional and thoughtful behaviour becomes the norm, rather than reactive and often damaging, crossing the line into bullying behaviour is actually quite acceptable. It’s far too easy to lash out, and cause a lot of damage to someone, especially on social media. People who have never shopped at Lush have bought into a false media spin, and severely reduced their ratings on social media. Surely this is an abuse of the system, for rating a company should be done by those who actually engage with and have used the company? Social media can be a wonderful tool, but it also has horrendous oversights that seriously need to be addressed.

Let’s not become judge, jury and executioner of those whom we disagree with. Let’s not seek to destroy someone for having a differing opinion. Instead, let’s engage in dialogue so that we can better understand each other. We don’t have to agree with each other, but we can at least step beyond our own limited perspective and allow for discussion, which may lead to understanding, to develop. Without dialogue, there can never be understanding, and without understanding, there can never be compassion. Let’s not see compassion fall by the wayside, in real life and in social media.