Leaping Hare and Mind, Body Spirit

This weekend was a busy but fab weekend spent at two lovely events – the Leaping Hare Pagan Convention and the Woodbridge Mind Body Spirit Festival.

Leaping Hare was a packed day-long event on Saturday, 2 April in Colchester, Essex.  It began with Derek Starkswood’s talk Paganism in the Old Testament, which was rather enlightening. Then followed Robin Herne’s brilliant Celtic Poetry and Magic, delivered with his usual flair and wit that had the whole room engaged.  Robin also ran a Celtic Poetry workshop  and Samantha Elen Marks did her drumming workshop, which is always a high point for me each year.  We then had Oscar Kolkowski talk about Finnish mythology and poetry based on the Kalevala, looking at shamanism, magic and the art of storytelling.  Though I missed it, it was then followed by Nick Ford’s talk On the Death of the Gods.

The stalls were really good this year, with great diversity. Mike Carrington’s King of Cups stall had a busy trade, and he assured me that he had brought extra mead so as not to run out this year!  There was also a lovely soap stall that was new, by Bewitched Botanicals. Hedingham Fair were there as well, alongside a number of old and new faces trading second hand books, hand-crafted items and more.

It was a great day, made even more special by all the people that came up to me to congratulate me on my work, sharing their stories of how it has influenced their lives. I am so thankful to everyone for their continuing support, and I am humbled by the vast changes that people are able to make to their lives thanks to the sharing of inspiration. May we be the awen!

Sunday 3 April was the Woodbridge Mind Body Spirit Festival, which was a huge success thanks to the many people who pitched in when Chris Cozens, the organiser, was unable to attend due to health difficulties. He managed to come by on Saturday and was so delighted to see how everyone stepped up to the plate; it truly shows what people can do when they put their minds to it! We all wish Chris a speedy recovery.

The workshops on the Sunday were brilliant: I attended Secrets of Sound, Spelling and the Mind, which looked at words as spells: words do have power.  It was about healing your world and learning to use sound towards ‘heal-thy-living”. It was then followed by Greenstead Living Foods‘ workshop on how to turn your vegetables into probiotics to benefit the whole family, complete with demonstration. I’m now going to go through my fridge and find the old veg to prep for some yummy delights next week! Rami showed us some instruments for healing in the next workshop, and after trying a Sansula I just had to get one! After four hours spent in workshops and roaming the many stalls (including the Chakra Project, do check them out!) it was time to head home and flop on the sofa in the conservatory for a nice cup of tea and some time out.

 

 

 

A Valley and a Village Under Threat

This is an article that I have recently submitted to the paper, Main Street, that covers the local areas where I grew up in Quebec, Canada. If you know of anyone living in the Ste Adele area, or potential investors for this project, please make them aware of this article.

A Valley and a Village Under Threat by Joanna van der Hoeven

View from Linear Park Le Ptit Train du Nord

A Valley Under Threat

“You must teach your children that the ground beneath their feet is the ashes of our grandfathers. So that they will respect the land, tell your children that the Earth is rich with the lives of our kin. Teach your children what we have taught our children; that the Earth is our mother. Whatever befalls the Earth befalls the sons of the Earth. If men spit upon the ground, they spit upon themselves.  

This we know – the Earth does not belong to man – man belongs to the Earth. This we know. All things are connected like the blood which unites one family. All things are connected.  

Whatever befalls the Earth – befalls the sons of the Earth. Man did not weave the web of life – he is merely a strand in it. Whatever he does to the web, he does to himself… 

But in your perishing you will shine brightly… That destiny is a mystery to us, for we do not understand when the buffalo are slaughtered, the wild horses tamed, the secret corners of the forest heavy with scent of many men, and the view of the ripe hills blotted by talking wires. Where is the thicket? Gone. Where is the Eagle? Gone. It is the end of living and the beginning of survival.”

  • Chief Seattle, 1854

 

These words ring in my mind as I look out over the beautiful valley of my home where I grew up. This land has become threatened by developers who seek to flood the valley, raise a giant monstrosity of an indoor water park and recreation centre, and ring the newly created lake with large condominiums. As if this wasn’t enough, they also want to extend further up into the virgin forest, with gondola access to upper hamlets, destroying the beauty of the deciduous boreal forest that so delights the eye, especially in its autumn splendour.

Maalouf International have bought the historical Rolland Paper Mill and land that borders the North River in Ste Adele (previously the municipality of Mont Rolland). Together with an extended loan from the Ville de Sainte Adele they hope to develop the land into a great tourist attraction which they claim will create 240 million in investments, thousands of jobs and economic joy for the region. They call this project La Rolland, and the website is http://www.la-rolland.ca. They are working with M2 Leisure who are drawing up the plans for the project, which you can see along with a video of the proposed development at http://www.m2leisure.com/projects/la-rolland-green-holiday-resorts.

Valley in Summer 1

The Valley as it is now…

Where to start? The problems with this development are manifold. Let’s begin with the most important, in my view: the destruction of our rural countryside. La Rolland project will flood the entire valley, which currently consists of a wildflower and grass meadow adjacent to a water meadow that lies next to the North River. Flooding this land will have a devastating impact upon the flora and fauna, which includes deer, hawk, toads, mice, snakes, turkey vultures, porcupines, and skunks, not to mention the flowers, grasses and trees that will be utterly destroyed. No ecological or environmental survey of the land has been done to date, and this really needs to be addressed first and foremost in order to protect the wildlife.

 

Development Where Are The Houses of the Village (1024x427)

The proposed development – where has the village gone that lies above the domed buildings? There are hundreds of homes deleted from this picture…

Next we have the false economy spin. They claim that this development will generate millions for the area, but in a time of economic uncertainty, coupled with the fact that two previous water parks in the region (Cascades d’Eau and Super Splash) have gone under makes this claim seem dubious at best. The plan is to build a great waterpark and resort, with an indoor recreation centre and waterslides, as well as outdoor water activities around which accommodation will be built. There will be shops and restaurants in a “mall” adjacent to the recreation centre. This will negatively impact upon the shops and restaurants currently in the area, as they will see their tourist trade fall away as it is being centred upon a single area and the profits of which going to a single entity. What will become of all these independent traders in the actual village/town of Sainte Adele?

Also, what happens if/when the project fails (as other water parks in the area have) to the valley itself? Will the buildings lie derelict along the false lake as a testament to a poorly conceived project? Will Ville de Sainte Adele have to pay even more money just to get rid of it if/when it all goes bust? Will the destruction of a beautiful ecosystem and view from the popular linear park and residential properties all be for nothing, leaving behind the scarred and derelict remains of an outsider’s failed plan?

Area to be Developed

Area to be developed, showing the village right next door…

Now we move on to the residents living in the area. Overlooking the valley are the residents that live upon the plateau, namely those who live upon rue Lepine. These houses were built in the 1950’s, and residents have lived there all their lives. Their backyards open out to the beauty of the valley and the hills beyond, and if this monstrosity is built then their privacy will be seriously invaded. Also, the Municipal Garage backs onto the valley, where their piles of grit/sand for the roads in winter and the heavy machinery that moves them can be seen and heard from most of the valley. Not exactly ideal for visiting tourists, though the buzzards and deer don’t seem to mind. There is also the consideration of noise and light pollution to take into account, for the amount that will be generated by this development seriously questions M2 Leisure’s whole “green holiday resort” idea, let alone the devastation that it will have upon the local flora and fauna. Then we also have the issue of property value; when it comes to selling any of these properties that overlook the proposed development, their value will be seriously compromised because of the huge eyesore adjacent. Who will want to buy a property that has no privacy and overlooks a massive recreation centre and a small town of condos, not to mention a gondola in constant use going up and down past your house?

Finally, we have the problem of infrastructure. There just isn’t the capacity in this part of Ste Adele to accommodate the influx of traffic to the area. To get to this area, you have to cross a bridge, for the North River divides Sainte Adele into two parts (which were Sainte Adele and Mont Rolland). The main route into the sleepy little village is via the 117, at the traffic lights where rue Valiquette meets the 117. The bridge that crosses the river towards Rolland Paper is a small, one lane on either side affair that was built in the ’60’s or 70’s, and we all know what is currently happening to all these bridges in Quebec at the moment: they’re falling apart. The amount of traffic that would be crossing this bridge to get to the proposed resort would not only greatly compromise the integrity of the bridge, but create huge traffic build-ups going into and out of that district. On weekends and summer holidays, we can easily envision a queue of cars spanning the entire bridge, back into the village itself and simply creating havoc. At the moment, during peak cross-country ski season and in high summer for cycling the number of visitors for the linear park Le P’tit Train du Nord has already maxed out the road capacity. The residents who live along these roads in and out of the village will have to content with even greater noise and pollution. The roads cannot be widened to accommodate more traffic either, because of the houses built all along the roads in and out of the sleepy little village.

The second route into Rolland Paper is from the previous exit on the 117, which takes you by the back way into the area. This route has even smaller roads that cannot be widened, because it runs right along the North River. An historic old bridge spans the river here, a bridge that should, in my opinion, have a national landmark and heritage status. It is tiny bridge that many people have stood upon to admire the rushing rapids below, taking the breath away with its excitement and energy. This bridge would have to be destroyed, for it is an old and weak bridge that simply couldn’t take an increase in traffic.

These are just some of the problems involved with the destruction of a peaceful village in the Laurentian mountains. The issues raised are but the tip of the iceberg on the negative impact that this will have on the region. We need to protect our villages from such eager and ill-informed development. The package being presented to investors shows nothing of the houses that overlook the development, or the fact that it will be created right next to a historic village. The plans show nothing of the village or surrounding areas that will be affected and, in fact, the houses are replaced with trees and empty countryside in all the drawings. The people of the village have been blotted out in order to create the illusion of a remote, secluded space to develop their idea of a holiday park. The reality is, of course, very different.

Forest on mountain 1

Forest on mountainside under threat, which has been a popular walking/snowshoeing trail for over 40 years

I, like many others who grew up in the area, spent many long hours in that valley and in those woods, letting my heart soar free in the mountains, letting my soul sing in the beauty of the valley that was my home. Even visitors to this area who travel along the linear park stop and take a moment to look upon this valley from the wonderful vantage point that the old railway track provides, admiring the beauty and knowing that this is why they have come here. This unspoilt place was my rooting ground, the place that always drew me back. I now live abroad, but visit my parents who still live on the plateau once or twice a year, as often as I can. I visit the valley that is so much a part of who I am. And so I write this article, hoping that I can instigate people to action against this development, people in the area who will be able to keep on Ville de Sainte Adele’s case, who will be able to keep abreast of any further news of the development. We need to know when the planning is submitted to Sainte Adele, and ensure that there is a town meeting where residents can express their views. We need to make local residents aware of what is going on, and to organise a committee of people dedicated to preserving the valley and the surrounding forest. We need computer-literate people who can keep abreast of notices posted online by Ville de Sainte Adele. We need to notify local environmental agencies to what is happening so that they can help assist us in protecting the area.

 

Earlier this month, soil samples were taken in preparation for planning submission to the town council. The sight of those people in their high-vis vests in the valley was devastating, and the reality of the proposed development really hit home. Literally. This is no project to be shrugged off, but something really serious that could utterly destroy a landscape and a village should it be allowed to go through. I hope that this article helps to start a grassroots movement against this destruction, so that the people of the region can continue to live their lives in the peace and harmony that is the wonderful Laurentian landscape. It’s hard to do more when I live thousands of miles away, and so I pass the baton over to you, to begin the fight against further development of our rural landscape and the destruction of our heritage landmarks.

Spring Equinox Surprise

seal 8We trundled onto the beach in the pre-dawn light, wrapped in many layers of clothing, hats and scarves and mittens, carrying our drums.  There was not a soul out, and the sea was fairly calm with little wind (for a change).  As we made out way to the spit, the sound of waves rolling shingle onto the shore grew louder.  We could see that the tide was out, further out than I had seen it for a long time.  We were nearing the full moon and the Spring Tides, and it showed.

seal 6We stood at that liminal place, where the water meets the shore, in that liminal time of twilight.  We were between the worlds. We inhaled the sea air and let the sounds of the water fill our souls with its song, its current of intention.

After a few minutes, I lit a candle and some charcoal in a small burner. As the charcoal heated up, I brought the candle in its lantern down to the water’s edge, touching the incoming waves with the base of the seal7lantern. Where water meets fire there is the greatest power.

As I returned the lantern to a safe distance away, I then put a large pinch of that sacred Druid herb, vervain, onto the charcoal in the censer and carried it to the shoreline, offering it to the spirits of place and the ancestors. We spoke our prayers to the spirits of place and the ancestors, and honoured the goddess of this particular sea: Nehalennia. We then picked up our drums, and drummed up the sun in the growing light.

As the drumming faded into the dawn’s light, we decided to chant our delight at the turning of the season, of the growing light and the coming months of Spring and Summer.  We created a chant there and then, on the spot, to a heart/drum beat:

“The sun is rising – rising over the sea

The light is growing – growing within me”

Though we couldn’t see the sun behind the clouds, we could feel its presence, not only in the growing light on the beach but also within our hearts. We finished our chant, and then took a few moments to pray quietly, saying our personal prayers. I prayed for the health of a friend of mine who was in hospital, as well as another friend who was in the same hospital giving birth. Strength to them, healing to them, by the powers of the growing light, may they endure…

seal 3Suddenly Lisa called out.  I looked over to where she stood on the high shingle bank, and she was waving me over. I finished my prayer and rose to see what she was calling about. As I crested the rise, I looked down into the bay created by the spit of shingle and, to my delight, saw a seal swimming in the water.

The seal was curious, looking at us, wondering what we were about. I made my way slowly to the shore and sat Seal 1down quietly, waving my mittened hands to the seal every time it popped its head out of the water. When it saw me sitting on the shore it swam straight over, and we shared many beautiful moments together.  Eventually it tired of swimming in the bay, and came out onto the shingle beach with us, resting on the stones about fifteen metres away. It was nice to have seal 9company.

We finally ended our ritual, growing cold and needing some food to refuel our bodies after our morning.  We bid goodbye to the seal and walked back across the spit to solid land.  Lisa turned to me and said “You know what – I bet the baby’s been born.”  I could only agree.

Spring Equinox brings new light and new life into the world, full of magical experiences if we are open the to wonder and awe of existence.  May you be blessed in the light half of the year as we move towards summer, may your crops be strong and healthy, may Brighid bless you in all your endeavours.  May the ancestors be at your back and the sun shine upon your face. Blessings of the Spring Equinox to all!

The Solitary Path

For me, Druidry is mostly a solitary path, though I do belong to some Druid Orders and networks, and celebrate the seasons with a small group of friends. But the everyday Druidry, the currents of intention that flow through me and my home, through the landscape where I live, is my main focus. Like learning, I always preferred to do so on my own, rather than working with a group, for I found that my concentration was higher, and I could have a deeper level of experience than I could with the influence of others upon my work. Indeed, personal and private ritual is always more profound than most shared ritual, though there have been a few occasions where, such as at the White Spring in Glastonbury, there has been a mix of private ritual and group celebration with my best friends deep within the cavernous walls that house those sacred waters that have changed my life forever.

Of course, we are never truly solitary creatures, but in this sense I am using the word solitary with regards to other humans. I am never truly solitary, for I am always surrounded by nature and all its creatures every single second of my life. I am always a part of an inter-connected web of existence. Living this connection, weaving the threads of my life to that of my environment and all that exists within it, means that there is no separation, no isolation. Yet, when asked to describe my path, I use the word solitary in the sense that I prefer to find such connection on my own, without other human animals around. Why this should be so is perhaps due to my nature: naturally shy, and sensitive to noise, light, barometric pressure and other phenomena, it is just easier to be “alone” most of the time. My husband is much the same, so it is easy to be around him for most of the time, taking day-long walks with him through the countryside, with little words between us, for there is no need for unnecessary talk; just being with another being in a shared space is enough. We live in a small village near the coast, so it is easy to get away from humanity by just walking out the door and down the bridle paths, or simply stay in and enjoy our beautiful garden visited by all sorts of wildlife, from deer and pheasants to pigeons and blackbirds, and even a family of badgers one time!

The path of the mystic is much the same, a solitary path where personal connection to the divine is the central focus. Some would say that the mystic path is the search for the nature of reality. For me, Druidry is the search for reality within nature, and so the two can walk hand in hand down this forest path. There are many elements of mysticism in my everyday life, where the songs of the land and the power of the gods flow through me, the knowledge from the ancestors deep within my blood and deep within the land upon which I live, rooted in its soil and sharing its stories on the breeze. To hold that connection, day in and day out, to live life fully within the threads of that tapestry is what I aspire to do, each and every moment. Sometimes a thread is dropped, and it requires a deep mindfulness to restore it, but practice helps when we search for those connecting threads, becoming easier with time and patience both with the world and with your own self.

The dissolution of the ego can be seen as at the heart of many Eastern traditions. Druidry teaches us integration, our ego perhaps not dissolving but blending in with that of our own environment. The animism that is a large part of Druidry for many helps us to see the sacredness of all existence, and in doing so we are not seeking annihilation, but integration. We can perhaps dissolve the notions and out-dated perceptions that we have, both about the world and about ourselves, leaving the self to find its own edges and then blending in to the world around us, truly becoming part of an ecosystem where selflessness is not altruistic, but necessary for the survival of the system.

The flowing inspiration, the awen, where soul touches soul and the edges melt away into an integrated way of being, has always been at the heart of Druidry. The three drops of inspiration or wisdom from Cerridwen’s cauldron contain that connection; contain the awen that, with enough practice, is accessible to all. We have to spend time brewing our own cauldron of inspiration, filling it with both knowledge and experience before we can taste the delicious awen upon our lips. Some prefer to do this with others; some prefer to do so alone.

It is easier to quiet the noise of humanity, and of our own minds, when we are alone without distraction. Notice I said “easier” and not “easy”, because again it takes practice. But time spent alone, daily connecting and reweaving the threads that we have dropped can help us create a wonderful, rich tapestry that inspires us to continue in our journey through life, whatever may happen along the way. Though the solitary path might not be for everyone, having these moments of solitude can be a great tool for deep learning, working on your own as well as working within a group, Grove or Order. Sometimes we need to remove ourselves from the world in order to better understand it, and then come back into the fold with a new awareness and integration filled with awen, filled with inspiration.

New video blog channel!

Hiya – thought I’d try something different, and have started a video blog channel! Don’t worry, this blog will continue as usual; I just wanted to try something new 🙂 I was a little nervous this first time, I must admit. I hope to be adding at least two videos a month. Feel free to subscribe for any new videos!

Letting Go: Beware the Children of Anger

Letting go is truly a difficult thing to do, and yet seems so simple. Human beings, with their human consciousness, are just not that simple.

I’ve written before on how letting go is a process we have to repeat over and over again; it’s not a one-time event. We have to continually make the choice to let go, in order to truly live our lives in the present moment, in the here and now, emotionally responsible for ourselves and finding an ethically sound way of being in the world. I haven’t discussed the finer process of letting go, however, in any great detail and here are a few words from my own experience.

People are going to hurt us in one way or another, based upon expectations, behaviour, upbringing, environment and a whole host of factors that we simply have no control over. Our response to this is what is most important: our response-ability. When we have the ability to respond in a thoughtful, compassionate way then we are truly working to be a part of the world, a weave of the web that strengthens the whole.

Yet it is so hard to be compassionate when people deliberately hurt us, and sometimes even when it’s not deliberate but perhaps uncontrolled aggression from their past experience, current physical pain or more. But the ability to understand that there are more factors involved in any given situation that you are simply unable to perceive is at the heart of compassion. Compassion is a willingness to understand.

People have hurt me in the past, willingly and unwillingly. Colleagues and co-workers, lovers, strangers; there is no telling where the next experience will come from. However, noticing the stages that we go through when we are being hurt can help us on the path to letting go with an awareness that will allow us to not slip into the easy patterns of denial, whether that is of our own behaviour or that of others.

When we are hurt, usually our first response is anger. For most people, anger is something that time heals, though the length of time is relative to the person and their situation. Anger isn’t the most difficult thing to move through, as we can recognise anger much more easily than its children: pity being one of them. Often when we move through anger towards pity, we don’t know that we are still dealing with anger, with an abstract notion of the other person. Pity does not have empathy. Pity does not have anything to do with compasssion. Pity is the result of dualistic thinking, of an Us and Them mentality. We pity someone because we are separate from them. Pity is so often tinged with bitterness and anger that they are almost inseparable. When we have finished being angry with someone, we move on towards pitying them, in a passive/aggressive way of still attacking them. Pity the poor fool.

When we bypass pity through working around our anger, we find empathy instead, which holds no judgement of the individual.

Sometimes pity is replaced with its older sibling: contempt. We have been a victim of someone’s abuse, and though we realise we are no longer going to take their crap, we hold them in high contempt for putting us through that. They may have spent months trying to hurt us in various ways; we are so over that now and could they just get in with their own lives, please? So trapped in their little world, so lost…

Contempt is just as easy a trap to fall into as pity. Again, contempt has absolutely no compassion, no element of trying to understand involved in its process; it seeks only to make us feel better about ourselves. In the web of existence, we can’t just work on ourselves: we have to work on the whole.

We don’t have to stick around for further abuse, but we do have to be on our guard for feelings such as pity and contempt to flag up the fact that we haven’t actually moved on, we haven’t let go of our anger, we’ve only put a new hat on it and deceived ourselves with its shiny new appearance. When we find ourselves dancing with the feelings of contempt or pity, we can stop, untangle ourselves, bow and walk away, breathing into the wild winds of change. We know that we can choose our dance partners, and in that choosing find glorious freedom and self-expression. We know that we are part of an eco-system, part of a whole, where every part is acknowledged and sacred. The flows of the gods of humanity that we choose to dance with, however, it entirely up to us.

In the Key of Bee…

One of the perks of working for a music and arts organisation is the inside scoop on really interested projects.  One of my colleagues has just finished this video on one of our Artist’s Residency projects, and I had to share!

Druid Camp 2016

Druid Camp 2016

I’m so very much looking forward to Druid Camp this year, seeing old friends and having a brilliant, transformative, heart-warming time!  If you’ve never been, it’s a five-day event (though you can buy single day tickets) that celebrates the songs of our land. There are workshops, talks, music, ritual, healing area and more, as well as evening entertainment, lovely veggie food, hot showers, sauna and lots of other wonderful things to delight!

Deep Peace

This is known as a Celtic blessing, the source of which is uncertain, but it is beautiful nonetheless, arranged by Bill Douglas. I’m also partial to Bill Douglas’ arrangement of “The Clouds”.