I recently read something in a new Wiccan book release that made me sad and a little frustrated. In this work, the author stated that Lammas/Lughnasadh celebrations on the Wheel of the Year in Modern Paganism can feel like an outlier, a festival that for many people is hard to connect to, understand or celebrate. If you do not live in a rural area, why celebrate this festival at all? As such an important festival to our ancestors, we have to realise the importance of this festival not only in this context, but also in the modern day.
Historically, Lammas/Lughnasadh is the celebration of the first harvest, or games/festivals occurring just before the first harvest. It was an opportunity for people in a rural setting to meet others from the surrounding countryside, often from many miles away, in order to make trade deals, marriages and also enjoy games of competition. When your world is quite small as you live and breathe your farm/village life, the chance to get out and meet others is so very important, as I’m sure we all have experienced during the various lockdowns since the COVID pandemic. Imagine if that was your world all year round, and this was your only chance to see people outside of your village.
As well, the taking in of the first crops is something that should be celebrated in any nature-based tradition. Whether you live in an urban setting or not, what happens to the harvest in or near where you live, or in your own country on a wider scale does affect you, even if you are in the heart of a downtown metropolis. If the wheat harvest is bad, you will find bread and other wheat-based products go up. Same for any crop, whether that is apples, onions, potatoes, carrots – you get the idea. Not only does this affect you financially, but it can also affect you physically. If you are not supporting organic and locally produced crops as much as is possible within your capability, then you are effectively saying that nature doesn’t matter, and how we get our food is more important than the overall effect on the environment itself. This sort of thinking has led to genetically modified food, the long-term consumption of which we will only begin to notice in the coming years. The vast industry of monoculture crops requires much more pesticides and fungicides than a diverse or organic crop, as permaculture has shown us time and again. There is strength in diversity, and great weakness in monocultures. This applies not only to agriculture, but to all culture.
Everything is connected. Everything is related. To think that you are separate from something is mere illusion. Just because you might not live in a rural setting, doesn’t mean that what happens there has no effect on your life. The air we breathe, the water we drink, the food we eat and how we treat our environment all affects us every second of every day.
Let’s remember this when it comes to Lammas/Lughnasadh; let us remember the interconnectedness of all things, and the sacredness of all things. Let us remember how important this time was for our ancestors, and how important it is still, today, wherever we live. It’s not an abstract concept, especially if we follow a nature-based tradition. It is a real, living, breathing, contributing part of our world, and should be one of the most important festivals in the Wheel of the Year.
To find out more about Lammas/Lughnasadh, I have written about it and the other festivals celebrated in Druidry and much of Modern Paganism in my book, The Book of Hedge Druidry: A Complete Guide for the Solitary Practitioner.
I had fun filming this video 🙂 May the Beltane season bless you all!
Learn about the festival of Imbolc, and how to incorporate it into your magical life 🙂 Subscribe to my Youtube channel to keep up to date with all my new videos! Blessings of the coming gentle time of Imbolc to you all. xoxo
As Lugh pledged to honour his foster-mother, Tailtu with games in her honour every year, what pledge will you make to the land? Let this vow strengthen your resolve through the cycles of the seasons. Lammas/Lughnasadh blessings to you all. x
Here is a reblog of my post on SageWoman’s channel at Pagan Square. Blessings of the first harvest to you all! (To see the full original post, click HERE.)
Lughnasadh is upon us, and the farmers are anxiously looking to the skies for a few clear hours when they can harvest their crops of wheat in my area. It has been a hot, dry summer, and of course, just when the harvest is due to come in we get changeable weather with rain showers every day; not ideal when you need to gather in a crop like wheat totally dry, or else it will rot. So just like our ancestors, we look up and hope and pray for some dry weather, and for the farmers, that they’ve rented the combine harvesters on the best day for it, and not when it’s going to dump it down halfway through their work.
Things are unpredictable in life. It’s just something that we have to accept. With a little grace, we can face the problems and triumphs, the highs and the lows with equanimity. Grace is a word that is little used today, but one which I think is important, and one that I’ve been trying to live each and every day.
It’s not easy, to live with grace. Acceptance does not come easily when things don’t go your way, or when people don’t behave the way you think they should, or the weather turns unexpectedly, or you suddenly find out that you need a root canal, but hey, that’s a good thing, at least they can save the tooth and not have to extract it. (Yes, I’m undergoing quite a bit of dentistry this past month, having cracked a tooth at Gatwick airport on my way to a three-week visit to my family in Canada last month. Not ideal.)
So how do we deal with life’s upsets with grace? By being open to change, to what comes, and not to dwell too much on how we think things should be. Because however much we think we know what’s best, or that we have total control over a situation, the simple fact is that we just don’t; we are viewing life through a single lens of perception, and we have absolutely no control over external influences in our lives. Living as we do alongside myriad other beings, we have some control (I would hope) over ourselves and our reactions and intentions, but very little when it comes to others. And this is a good thing.
Grace is all about working with the concept of freedom and acceptance.
People are free to do what they will, so long as they are not breaking laws or harming others. Live and let live. We as individuals fall into that category, and when we can allow others to be themselves, whether they’re rude and obnoxious, lovely and charming, or everything in between then we are living with grace. We focus on our own self, but without becoming self-obsessed. We are awake and aware to all aspects of ourselves, from the light and the shadow, from the conscious and what lies hidden beneath layers and layers of past experience and trauma.
Grace is often equated with beauty and elegance of form, and when we decide to allow life to happen as it happens, we find that we actually do move through it with less struggle, with less flailing. That doesn’t mean that we will suffer any less, but that we deal with the suffering and the struggle in a manner that is calm, peaceful and accepting. This isn’t easy to do in the slightest. It takes a lot of practice, and is not something that happens overnight. Grace is also synonymous with favour, and we may just find that when we are more accepting of what life throws our way, our luck may change, or at least our perception of it, and we are able to move through the currents with more ease. We are going with the flow of the tide, not against it.
So this harvest season, I am going to remind myself (often) of that single word: grace. When I am flailing, when I am struggling, when I am angry or upset, when I am in the dentist’s chair again next week, I am going to stop, take a moment, see the beauty, feel the pain, and accept. And then I am going to work if I can to change it, and if I can’t then so be it. Just as the wheat in the field awaits a dry, sunny day for harvesting, so too can I work with patience and the tides and times of life, for nature is not in any hurry, and yet all things get done.
I’m so very much looking forward to Druid Camp this year, seeing old friends and having a brilliant, transformative, heart-warming time! If you’ve never been, it’s a five-day event (though you can buy single day tickets) that celebrates the songs of our land. There are workshops, talks, music, ritual, healing area and more, as well as evening entertainment, lovely veggie food, hot showers, sauna and lots of other wonderful things to delight!
Here are a few videos about the event that we (Gypsy Dreams Belly Dance) took part in for An Aldeburgh Musicircus, alongside a thousand other performers for a two hour, free musical extravaganza.
We did it – we made it possible, with over 1,000 performers sharing their creativity all at the same time, for two hours along Aldeburgh seafront and High Street, in pubs, in gardens, from balconies and rooftops at An Aldeburgh Musicircus as part of the 67th Aldeburgh Festival. Well done everyone! It was AMAZING!!!
Here is a short video and some photographs of our dance troupe, Gypsy Dreams Belly Dance, performing at the event. What a wild ride, the awen flowing with the crazy serpent energies of midsummer!
There is a 5 star review in the Financial Times HERE.
Another 5 star review in The Times – though they called us flamenco dancers!
This is a reblog from my post at SageWoman Magazine’s blog channel on Witches and Pagans.
Beltane is fast upon us – here in Suffolk, the hawthorn is in bloom already, and I have heard the first cuckoo of summer. The oak leaves are just coming out, and the beech and ash are lagging behind, sluggish after their long sleep. The garden is abloom, and the forest is filled with bluebells, their soft energy shimmering in the sunlight. It is, indeed, Beltane.
Beltane is a pagan festival that relates to fertility and sexuality. It is a celebration of passion, of the fire within the blood and the rising sap within nature and in our own bodies. Yet for the single woman, what does Beltane mean to her? To the pagan without a partner, they can often feel left out during this holiday, this celebration of sexuality, where it is often depicted as the Goddess and God coming together to create new life. What of those women who have no significant other in their life at this time?
Beltane can be celebrated by the singleton as much as with a partner. In Druidry, we take inspiration from the natural world around us, the gods and our ancestors. We know that we are all connected, therefore we can never truly be alone. We take this sense of connection and work with it in everything that we do.
At this time of year, we can work with the energies of flowing, of fire and creativity. We don’t have to just celebrate sex and the act of sexual union – that is only one facet of this festival. It is a fire festival, and so we can take inspiration from the flames and work that into our own lives…
To see the whole post, click HERE.