New video now up on my YouTube channel!
The air is cool, the sun is warm, the heather is out and the deer are starting to gather. Welcome the changing of the seasons!
The heather is in full bloom here on the heath, and it’s gorgeous 🙂
Wicca Herbal Magic: A Beginner’s Guide to Herbal Spellcraft is another fine installment from Lisa Chamberlain in her series of books on Wicca. This one, as several others, is published by Sterling in their “Mystic Library”, a series of lovely introductory hardcover pocket books. I’ve reviewed two others in this series, and this latest one does not disappoint. I adore hardcover books, and the little pocket sizes are excellent for those just starting on the path. They provide enough content to give a basic grounding in the subject, as well as a beautiful layout that really pleases the eye and captures and reflects the written contents of the book. I love these little books!
Lisa Chamberlain’s writing is excellent, as ever.* I liked the way that this book was laid out in three sections. The first is “The Ancient Art of Herbalism”, which contains a kind of short history of herbalism and its shamanic practices, as well as a look at the ancient system of correspondences and the aspects of Hermetics that relate to working with plants (and indeed many magical systems).
The second part of the book, the practical section, looks at thirteen herbs that can be used magically (as well as some of the better-known physical benefits that these provide). Most of these herbs many people already have in their cupboards or in their gardens, such as basil, bay laurel, cinnamon, dandelion, nutmeg, rosemary, sage and thyme. It shows us how we can work with herbs that have a long history in magical works, and without breaking the bank. On top of this, we have some wonderful tips on purchasing herbs, creating a magical garden, foraging, drying and storing herbs and how to use them magically (such as charging herbs before putting them to work).
Part three is an herbal grimoire, with recipes for magical teas which anyone can work with, magical baths, herb and candle spells, smudging, making oils and more. There are also rituals in this section such as blessings. At the end of this work, there is a brief overview of how to work with herbs in relation to astrology, which if you work with natal charts, the zodiac or planetary energy is perfect.
There are also handy tables of correspondences for quick reference at the end of the book.
All in all, this is a great little book to get you started working with our herbal allies. At just over 100 pages, it is not overwhelming and is easy to take in. Lisa’s writing style is informal but impeccable, and makes you want to learn more, try out the recipes and spells and get more involved with the work as a whole. It’s a great little gift for anyone interested in magical herbalism. I’ve been working with herbs for many years now, and I learned some new things in this book – with witchcraft, magic and herbalism, you never stop learning!
*For those in the Pagan community who still (wrongly) profess that Lisa Chamberlain is not a real person, (and the books are written by ghostwriters) it’s time to stop. She is real, she is lovely and I’ve spoken to her. It’s time this misinformation ends. She is a prolific writer, and good on her!
New video now up on my YouTube channel 🙂
In between the showers and the thunder, the wheat and barley are waiting to be taken in. It’s a time to stop, to breathe, to enjoy the silence before the hard work begins once again…
The contract has been signed for the next book, the manuscript has been submitted this morning, this video was made this afternoon from footage I’ve been shooting all month, and now I’m going to take a little rest! See you all in a couple of weeks 🙂
Over the years I’ve heard quite a few people equate the riding of the broom by a witch to a sexual experience. Often these folks state that the witch used a hallucinogenic ointment which was rubbed onto the broom, and then inserted in a sexual manner which made her think she was “flying”. I can tell you, there are a lot easier ways to get high.
This theory comes from a few confessions extracted during the dreadful times of the witch hunts across Europe. What is often forgotten or purposefully left out is the fact that these so-called confessions were extracted under torture. Europe and Scotland had absolutely awful methods of torturing so-called witches to extract information from them, usually with questions led by the examiner to produce a consistent result among the captives. In England, torture was illegal, however, they still kept their victims awake and used sleep deprivation to get what they wanted, as well as having the person kept in one position for hours at a time without being able to move. That’s torture too.
If we are to believe that what was said under torture is factually correct, then we must also believe what else was said alongside this confession. We must believe that these people had sexual congress with goats, or the Devil himself. We must believe that these people suckled their familiars (animal helpers) with their own blood. We must believe a host of other outrageous stories that were created to instil fear and hatred, dividing a populace and creating a space where the old, the weak, the poor and the independent thinkers were targeted against the power of the Church and patriarchy.
It is my firm belief that the sexual imagery of the witch “riding” her broom is the result of the sexually repressed minds of the witch hunters themselves. It is only one of many sexual fantasies created by these men who were paid to bring people in for prosecution. This was their job, and they made money from it. You would have to be quite a horrible type of person to want to do this sort of job in the first place. Just saying.
In fact, the witch riding her broom comes from a long heritage of witches working with staffs, stangs, wands and distaffs. We can trace this work in Europe back to the völva (plural völur), a type of Norse shamanistic practitioner of magic and divination. Völva actually means “staff carrier”. Usually a woman, she always had a staff, sometimes wood, sometimes an ornamental iron distaff. We know this from the many burials found across Scandinavia which have these women buried with the tools of their trade.
I’ve even heard some folks say that the practice of the völva was seen as shameful in Viking society. They use the sexual fantasy imagery and overlay it against the profession of the völva, claiming that this is what she did with her staff, like a witch riding her broom covered in the flying ointment. First, let’s look at the “shameful” aspect.
For women, it was not considered shameful to practice magic, except from a Christian point of view. For men to practice the magic of the völva, known as seidr, it was seen in Viking times as “ergi”, often translated as shameful. For a man to do women’s work was seen as unmanly, though we do have to remember that the sources from which we get this information were written after the Viking period by the patriarchal Christian monks. We also see women warriors, buried with their weapons, and so the question of men’s work and women’s work is even more circumspect. We see in the myths of the gods and goddesses a couple of the gods doing womanly things: Odin learns the art of seidr from the goddess Freya (he’s not seen as unmanly), Thor dresses up as a woman to get into a giant’s hall (still not unmanly) and Loki turns himself into a mare to have sex with another horse (still not called out as unmanly and actually producing Odin’s steed, Sleipnir, in the process).
(Artwork from: https://www.deviantart.com/briannacherrygarcia/gallery)
Add on top of that the fact that all the burials found of the women who are considered to be völur are high status burials, and the question of shame seems absurd. The Osberg ship burial, perhaps one of the most famous Viking ship burials, had the body of a völva laid to rest with with a host of beautiful treasures (what was left of them, for the burial had been broken into a long time before, with many of the goods stolen). No person who was considered shameful would be given such a send off.
The question of drugs does come into play when looking at the ancestors of the more modern-day version of the broom riding witch. Many of the burials were found to have pouches of hallucinogenic herbs on the body, such as henbane or cannabis seeds. These seeds, when thrown onto hot coals would produce a smoke that, when inhaled, would most definitely get you “high”, but not in the way that the sexual fantasy of the witch riding a broomstick would by the witch hunters. The clue is in the staff itself, and what it symbolises.
The word seidr is thought to derive from spinning or weaving. The völur were those who could see the way that fate was woven or spun through their contact with the spirit world. Their distaffs were their link to that ability. For those graves wherein a wooden staff was found, the link lies more with the World Tree that one can use to travel to the nine worlds in Norse cosmology. Through the staff there is a sympathetic link created with the World Tree, with Yggdrasil, and it can be used to “ride” between the worlds.
And this is where the descendant of the völur appears today, in the form of hedge riding, an aspect of Hedgewitchcraft. Riding the staff/stang/broom/whatever you have to hand that resembles the world tree helps you to travel between the worlds in order to find the information that you require in your Craft. Most Hedgewitches today do not use hallucinogens, being able to perform the working through trance states that are induced by other means.
So, in conclusion, the equating of broom riding and sex seems more like a far-fetched fantasy than the actual reality when we dig a little deeper into the history and the ancestry of witchcraft. That it is continuing to be spread today only helps to demean and undermine the power of women in working magic, turning something extremely symbolic and important into a sexually repressed fantasy created by the patriarchy. When a witch is riding her broom, or using her staff, stang or wand in ritual, the lineage is far greater than most people can ever assume, and is far more powerful than any witch hunter could ever dream of.
For a great video on the staff of the völva, see Freya’s video below:
Here’s a behind-the-scenes look at the filming of my latest video! To see all such videos, and to have access to Patron-only posts, giveaways and more, please join me on my Patreon page 🙂
A full day of filming, another of editing and some extra hours on sound. But I’m pleased with the results!