It’s okay to take a break đ
heathenry
I have a new course: An Introduction to Freya
I am offering a new course! An Introduction to Freya: Goddess of Life, Sovereignty and Magic.
For more information, please visit my website at joannavanderhoeven.com.
If you are interested, please email me at vanderhoevenjoanna@gmail.com.

New Video: The Longest Night
Enjoy! Happy holidays to you all, and all the best for the new year. xoxo
The Runes: RÄd
In this blog series , we will go through the runes as they are recorded in the Anglo-Saxon or Old English Rune Poem.
The fifth rune, RÄd or Raidho as it is commonly known, means âridingâ and is mainly concerned with travel and roads, pathways and suchlike, but has lots of other lovely aspects to it such as partnership, co-operation, and sometimes even good luck. In the Old English Rune poem, RÄd is defined thus:
âRiding is for every man in the hall
Easy, and strenuous for him who sits upon
A powerful horse along the long paths.â
As someone who has worked with horses for many years, I can see the truth is this kenning quite clearly from a literal viewpoint. When we have a powerful horse beneath us, we need to learn how to work in co-operation with its own power, instead of trying to overpower it ourselves. Horses work best with us if we use a âpower-withâ model, instead of a âpower-overâ model, especially when working with dominant or lead mares. Â If you are fighting against the horseâs own power (and itâs way bigger and stronger than you) and are on a long road, then you will be exhausted by the end of it. Instead, learn to work with the horseâs energy, a blending with your own and form a true relationship, one of reciprocity, of give and take. Youâll get where you need to go in life a lot easier that way.
This rune also makes you consider your âseatâ, or how you sit in the saddle. You have to work with the horse, and your seat is just as important as the reins. How you sit will greatly influence the horse, as it can feel the slightest movements in your weight, legs, hips, even the turning of your head. Many people think that riding is all about the reins, but first and foremost, itâs about your seat. If you weight is too far forward or too far backward, for instance, it will impair what you and the horse are trying to achieve. So RÄd/Raidho is a good reminder to be mindful of how you are in the world, in order to move through it better.
Pollington suggests that this rune may have been used as a good luck charm for travel.[1] If you are planning a journey, or wish to go on one, using this rune could be very beneficial. The shape of the rune even suggests travel, as the rough outline looks like the head and neck of a horse. As stated above, it could also mean power, and even wealth, for horses have always been expensive to keep. Donât forget that not all travels occur in this world â this rune could symbolise travelling between the worlds too.
Even the deities used horses â Odin has his eight-legged Sleipnir, and the wains of the Sun and Moon are drawn by horses. There is a beautiful Bronze Age solar chariot in Trundholm, Denmark, with a very lifelike representation of a horse (strangely, on wheels) which may symbolise the turning of the year.
RÄd is to work with a powerful ally. Use it in your travels, both in this world and the Otherworld. Be mindful of your seat, and work in co-operation. RÄd is not only the means of travel, but the road itself.
Sources:
Albertsson, A. Wyrdworking: the Path of a Saxon Sorcerer, Llewellyn (2011)
Gundarsson, K. Teutonic Magic: A Guide to Germanic Divination, Lore and Magic, Thoth Publications (2007)
Pollington, S. Rudiments of Runelore, Anglo-Saxon Books (2011)
Rance, S. The English Runes: Secrets of Magic, Spells and Divination, Dragon House (2017)
Waggoner, B. A Pocket Guide to Runes, The Troth (2019)
[1] Pollington, S. Rudiments of Runelore, Anglo-Saxon Books (2011)
Mist Drum Song
At the end of filming on the heath this week for my next video, I took some time out as the mist was settling in. I felt called to pull out my drum and sing to/for the mist, and this is the result đ
The Most Important Page of Any Book
There are now lots of Pagan books out there, on a huge variety of subjects. Some are new, some are old, some are out of print but still available through second-hand shops and websites. Iâve recently been perusing some older and out of print books on Wicca and Witchcraft, as well as Paganism in general and itâs really hit home just how much one page of a book can make all the difference. In fact, itâs the most important page of any book. And what is that page?
The page at the beginning of a book that has the publishing details on it.
What? Yeup â thatâs the bit that I find the most helpful from the start. Why? Because it gives you context. You can find out just when the book was written, so you will see Š 2001 Witchy McWitch. These few words give you an idea into the time in which the words were penned, a snapshot in time as to what facts and truths were available, and what were not, and how they were presented. Under that you will see the publishing dates, such as âFirst published in 2012 by So & So Publishingâ. There will be the initial publishing print date, as well as other information to let you know how many printings of this book there has been.  If you are buying the book brand new, this reprint information gives you an idea of how popular the book is, as well as the possible opportunities for correction during subsequent print runs by either the author (if theyâre still alive) or the publisher (if at all possible).
So why is this important? Well, information changes, history changes as new facts come to light. Knowing just when a book was written will allow for some leniency with regards to what was known at the time, versus what we now know after decades of research. I can forgive a book that is 20+ years old for not having a good history of witchcraft, for example. With even older books I can be more forgiving. The use of terms such as âshamanâ and âshamanicâ, as another example, can be forgiven because that was the term being used at the time. If the book hasnât undergone a reprint recently, or has been out of print for a while, then this information just canât be changed. And this is, at least to this author, a source of anxiety. I donât know about other authors, but often when you put stuff out there, itâs out there for good and people can forget the context in which it was written.
People change. Facts change. Views of history change. What is politically and socially correct, changes. But old books canât change. Not unless a new publishing company picks it up, the author is still alive to consult about making the changes, and everyone is happy to go along with it. But so often I will see criticism and horrendous reviews of old books regarding the information contained within. If you look at the book within context, you will know that it is out of date regarding historical accuracy, and then you might be a little more lenient. But instead people slam the old authors, those who many of us from Gen X and previous grew up with. We know that some of the information is wrong, or outdated, if we have the privilege of being able to keep up to date with the latest books and information (and in todayâs growing economic crisis here in the UK, and around the world, we know that people have less and less money to spend). Think about it for a minute. If you havenât been able to buy a new book on an aspect of Paganism in the last decade or so for whatever reason (no money, no time to read it because youâre working two jobs and trying to raise kids, etc.) you wonât have the most up to date information. But people will still criticise you and the books that you have for it, when it is beyond anyoneâs control.
(There is a caveat here â some books do just contain information that was made-up at the time, and the author knew it. Or it was just poorly researched when information was quite readily available at the time. Iâm thinking of a certain book written in 1990 that states the ancient Irish peoples carved pumpkins. Yeah. We knew better even at that time.)
Books are a luxury. For sure. Not everyone has the ability to do the in-depth research, to keep up to date with the latest information and the world of academia. For some people it just bores the crap out of them. Some people are doers, not readers. We have to take a look at the bigger picture, and stop cancelling authors whose books are out of print, as well as over-criticising people for not keeping up to date with the latest academia. Itâs just not possible for some people to do. Itâs utterly beyond their control.
I am so lucky that I am able to search around to find these old books, to add to my collection. I am so fortunate that I am able to buy new books with the latest academic research. I understand my white, middle-aged woman privilege here. Which is why Iâm not ranting at others online or in person about the material they present, the authors they like, the books that theyâve read or not read (apart from my small caveat above). Because thereâs a whole world of circumstances that I cannot possibly understand.
People are throwing out, or at least recycling old books because some of the information in them is out of date, contains bad history or what not. But as Iâm re-reading these old books, every time I pick one up I look at the publishing details, to remind myself of the context. I can then be more forgiving. It doesnât mean that all the material is worthless â it means that we have learned a lot more since this book was written. Now, if it was a brand new book written in the last few years, I might have a different attitude, but again there are variables: is the book self-published? If so, then there arenât any external editors to say to the author âLook, this claim that you make has been shown to be false, hereâs some research for you to look upâ or some such. Circumstances matter.
Acknowledging circumstances help us to live more compassionately.
One last thing to think about is that authors, if they have the good fortune to have kept going throughout the decades, will contradict themselves sometimes. This is a good thing, because it is showing growth (sometimes in the wrong direction, it may seem, but it shows that they are still seeking). I released my first Pagan book in 2012, written in 2011. I am most definitely not the same person I was 10+ years ago. I have said things in my older books that I cannot say today, because my life has changed. I mention in one of my old books that Iâm vegan, but I havenât been vegan for a long time now, for various reasons. But someone reading that book will still think I am, or may even criticise me later on when they read a subsequent book and find my position has changed. The history that my older books contain may not stand up to the test of time. But the message, the exercises, the feeling and the passion hopefully will, as long as people understand the context in which it was written.
Words are funny things. Theyâre like stones, and if you put too much stock in them, hold too many too close to your heart, they will weigh you down. We have to let some of them go, in order to fly. We have to change and adapt with the times, realise that there are circumstances beyond our control, or that we aren’t even aware of while holding a compassionate regard for the past, and an understanding of just how far we have all come.
Are the Gods Real?
Youâre Not A Real Witch/Druid/Heathen/Whatever
At some point in your pagan spiritual path, you may come across some person or a group of people who tell you that youâre not a real [insert path here] and may even give you âhelpfulâ reasons as to why they have come to this conclusion. And Iâm here to tell you that itâs all bollocks.
First off, anyone who has the gall to tell someone else that theyâre spiritual path is wrong because it differs from theirs, most likely has some superiority/inferiority/ego issues. It usually takes someone with pretty low self-esteem to try and knock down other people, and with the anonymity that the internet provides, this can be done in large quantities. What we all must remember is that when someone says something like âyouâre not a real [insert path here] because you donât do [insert whatever here]â it is saying a lot more about them, and not a lot about you. It displays their hang-ups, their biases, their issues, not yours.
Some people will confuse their dislike for something and state it as something that is âwrongâ. However, simply because someone doesnât like it doesnât mean that it is wrong. I *heart* unicorns. Always have, always will. Does this make me less of a witch/druid/heathen/whatever? I donât wear black, I donât have a witchy aesthetic per se, Iâm not particularly drawn to âdarkâ magic and I donât even âlookâ witchy. I honour different gods from different traditions and follow many different paths. I am a Witch, a Druid, a Heathen, a Zen Buddhist. I donât limit myself to one âpureâ tradition of anything, because I donât believe that exists. Does this make me any less in the eyes of the pagan public? To some, yes. And that is their problem, not mine.
My path is extremely rich and rewarding. For me. If it inspires others to follow/develop theirs, then I’m so very pleased and filled with gratitude. We need to support each other more, not tear each other down. There’s enough of that nonsense already in the world. Let’s not add to it.
Nature teaches us that diversity is key to a healthy, functioning ecosystem. What fills my cup is constant learning and taking that learning into real experience, which will lead me down many interesting paths. I can be more than one thing at one time, or at all times. I am a sister, a daughter, an aunt, a wife, Mother of Cats, author, singer, dancer, YouTuber, blogger, podcaster, Northern Expsoure fan and more. I am not one thing, nor could I ever be. Plurality is a good thing. It keeps things interesting.
If someoneâs path diverges from yours, take time to understand more. Even if you donât agree with it, itâs not your place to decide what is valid or authentic, and what is not. When we do so, we are seeking to belittle someone, and that is just not cool. Again, it says more about us than it ever will about them.
No one can please everyone, and nor should anyone even try. For when we do so, thatâs when we are being inauthentic. Thatâs when we lose sight of who we are, and who we aspire to be. Our dreams are our own, and we shouldnât let others tell us whether or not we should seek them out. True sovereignty lies in knowing who you are, what you love, what brings you joy, what makes you the person you are. It is knowing your strengths and weaknesses, your light and your shadow. While others may provide you with inspiration on your path, never, ever let anyone dictate who you should be or what you should do.
Donât let people âshouldâ all over your life.
You are a real whatever-it-is-that-you-want-to-be. Thatâs your life, your living it, your path. No one else can walk it for you. Let your own story shine.
Edit: I’ve since recorded a follow-up piece to this blog post, and this has now been posted on my Bandcamp page here: joannavanderhoeven.bandcamp.com/track/dismissive-paganism
New Online Course now available!
I have a new online course available through my Patreon page! This course is called “An Introduction to Freya: Goddess of Life, Sovereignty and Magic” In it we will look at the literature that surrounds this goddess, interpretation of such and perform simple rituals that you can do to connect with this wonderful goddess. We will also have discussion on the monthly lessons, as well as plentiful further resources that you can investigate should you so wish, including online articles and videos! This course runs for four months, starting now, at only $15 (around ÂŁ11) per month. You can leave at any time, taking with you what you have already learned. Please enroll before 31 August to ensure your place, as no new members for this course will be taken after this date.
All you have to do is join the Introduction to Freya online course tier and then you will have access to this month’s material. I hope to see you there!
http://www.patreon.com/joannavanderhoeven

New Video: The Tapestry of Life
After my hard drive crashed (and is not repairable) I finally got out again and did some filming this week. I hope you like it!