Here’s my talk from this Saturday’s Mind Body Spirit Festival here in Suffolk – hope you enjoy it!
Here’s my talk from this Saturday’s Mind Body Spirit Festival here in Suffolk – hope you enjoy it!
My third book, The Awen Alone: Walking the Path of the Solitary Druid is at No. 1 and No.2 today in Amazon’s bestseller charts for the category of Druidism. Huge thanks to everyone who has left a review, emailed me with support, and just generally been lovely.
On Saturday, 5th December at 3.15pm I will be giving a talk on “Modern Druidry” at the Woodbridge Mind Body Spirit Festival. I’ll also be performing with my dance company on Sunday at 2.15pm, as well as doing wandering performances earlier that day at the Woodbridge Christmas Fair.
The Zen Druidry online course is on schedule to be released before the Winter Solstice, so keep everything crossed that it remains so!
Applications for Druid College will open at Imbolc, 2016, watch this space for more info.
I was recently interviewed by The Wild Hunt about my work at Druid College – you can read the full interview HERE!
Druid College begins in a couple of weeks, and I’m so very excited about it. This is the first time I’ve taught this many students at once – thirteen in all have signed up for Year 1! It promises to bring a lot of change to my life, and I look forward to it.
This year has already brought about many changes in my life, and has led to a deeper relationship with my gods, the ancestors and my environment. I feel so blessed to be on this journey, a journey that is shared with my friends and family, with readers of my blogs, my students and fellow colleagues on the Druid path. I have lived my Druidry full-time for many years now, and now it is a full-time “job” as well as a way of life! There are also more books underway, which I hope you will enjoy.
I aim to live in service to this land, to this planet, in whatever shape or form I can. I feel that it is our duty as part of an earth-based religion to serve, with truth and honour. I heartily thank all my teachers and guides along the way, and hope that I can continue the cycle of inspiration, of awen, after having been so inspired by so many people, both human and non-human, as well as that wonderful serpent energy contained within these British Isles. I honour my roots and work towards a future that I hope will be integrated, inclusive and inspiring.
Thank you, all from the depths of my heart.
I’ve finally managed to put together a cohesive account of my experience with this book over on my blog at SageWoman – if you’re interested, please click HERE for the full article.
Harvest blessings,
Jo. x
I had my mind blown a while back by Jason Kirkey’s book, The Salmon in the Spring. It is the best book I have ever read about Celtic spirituality, animism and ecology. Now, as I am re-reading it, again I am finding my head nodding in response to everything he says, like some little toy dog in the back of someone’s car. I am eagerly anticipating his new book, which hopefully will be available soon. Though I’ve never met him, or spoken to him, I feel a soul kinship to his words and thoughts that resonate so deeply with my own spirituality. Concepts of ego and environment, of humanity’s place within the whole, has left me once again reeling with a different perception. When I have found some handholds I shall write about it, first needing to find a more coherent sense of self in order to form the words 🙂
To find our more about Jason Kirkey, please visit his website HERE.
Druidry is hard work. If you want to establish a deep and meaningful relationship with the land, the gods and the ancestors you have to work at it, each and every day, really walking the talk and living your religious or spiritual path. Like most things in life, you get out what you put in.
At this time of year, things can seem crazy busy, with all the plans that we dreamt up over the winter months and put into action in the spring finally coming to fruition. Working as a Druid priest, not only do I have my own personal plans to attend to, but also those of the community. July and August are heavy months in my diary, filled with handfastings and weddings mostly. In the later summer months we are inspired to a deep commitment, not only in our work but in our love lives as well. If we want our harvest to be successful, we have to work at it.
The warm months encourage us outside, even though we may have a pile of work waiting on our desk. It’s important to experience these months physically, as well as on a spiritual level, especially here in the UK where sometimes the summer can seem so short. It makes greater demands on our time, and I find that I do not get nearly as much writing done from June to October as I would like, with other duties and the hot sunshine or warm rain calling me outdoors. It’s equally important to be outside in all kinds of weather, but perhaps it is because I was born in August that this month really appeals to me, with more thunderstorms, hot sunshine, refreshing rains and muggy weather. Though autumn is my favourite season, it can often be too short, whereas summer (hopefully) lingers on in the heat of the stones and the land, the smell of the rain, the flowers and the scent of mown grass.
So even though my work goes a bit nuts at this time of year, I take time out each day to remind myself of that commitment that I made with the land. To work with her, to honour her, to be with her, to learn from her. I hear the songs of the ancestors flowing through the land. My lady Brighid sings deep within my soul, every day.
Even though I had only a small window of opportunity yesterday to get out there, still I went to the field opposite my house to be with the barley before the harvest, listening to the brilliant rustle of the drying stalks under the sun, hearing the songs of the land and the troubles with the bluebell woodland beyond. Saying my prayers and blessings over the crop and the land, connecting with the earth and her nourishment, giving of myself in return was a necessary part of the day. Like being in any long-term relationship, it requires constant presence and not taking anything for granted. This was really brought home to me when I studied with Bobcat many years ago in the beautiful setting of the Cotswolds, when we discussed with the other students the gods of time. Working with time is a great learning curve, coming to learn how to relate to the gods of time, working with deep integrity and honesty.
So you will please excuse me if there are fewer posts between now and the end of August – in the few moments of brief respite from other duties and obligations, I’m probably out in the fields or forest, heathland or seashore, spending time with the ancestors, honouring the gods of time and reminding myself to be present.
Blessings of the harvest!
Apologies for the lack of posts lately – this is an incredibly busy time of year, for me as a Druid priest and also getting through my Herbcraft diploma course, as well as starting up Druid College this October. However, I saw that the ever-lovely and talented Danu Forest has a new book coming out soon, and I wanted to share the good word here! I really enjoyed the first book in this series, which was The Magic of the Summer Solstice. Her second offering, the Magic of the Autumn Equinox is available for pre-order now! Click HERE for more details.
Here is my latest post for SageWoman Magazine’s blog channel at Witches and Pagans…
Every day at this time of year, either morning or evening, I do some gardening, keeping back the riotous growth that excels in this season. If I didn’t, many plants would simply take over the garden, crowding out some other favourite plants. Though these crowders may be near the end of their cycle, in their death they will still smother those that have great potential, as their time is arriving. It’s a hard time of year to keep on top of things, as the sun is so hot in our south-facing garden, and time is limited to mornings and evenings when we won’t burn to a crisp or keel over from heat exhaustion. Jack in the Green is running riot, uncaring, reaching for the sun, drinking in the rain.
Yet if I want my irises and lilies to survive, I must release them from the choking hold of ground creepers/covers that threatens their existence. I must carefully weed out and try to keep under control those plants whose vigorous growth would otherwise overwhelm others. In this, I feel a kinship to my ancestors, not only my recent ancestors whose work with plants runs in my blood, but also ancestors of this land who depended upon agriculture to survive. Both physically and metaphorically, this is the ideal time to sort the wheat from the chaff.
Even as I hear the tractors and combine harvesters rumbling in the fields on the other side of the street, so too do I look both within and without to see what needs harvesting, and if the harvest has been good. Getting out in the garden brings it all home, showing that if you take on the responsibility of growing things, of nourishing them, then you must do your job well in order for your harvest to be good. Walking out in the fields after supper, running my hands over the tops of the wheat and barley that grow around here, I make my prayers for the harvest to go well, for the people to be nourished and for the land to be treated well. The time nears for when we give back in great gratitude as Lammas, Lughnasadh, Harvest-time arrives…
To read the full article, click HERE.
Working with the gods in Druidry is perhaps one of the most intense, exhilarating and powerful experiences we can have. Why is this?
To work with the gods, we require utmost honesty and truth. If we are to open our souls to the gods, and see theirs in return, we have to be utterly aware of who and what we are, baring all without the masks of self-protection, negation, pride or any number of human foibles. It comes close to the Wiccan saying of “in perfect love and perfect trust”, yet I would simply change the word “trust” to “honesty” here.
Trusting a god of nature may not always be a wise thing to do. Gods of nature do not always have our best interests at heart. Gods of nature are there to express their soul song, whether that be in the gift of nourishing herbs and berries or the destruction of a hurricane. I don’t necessarily put my trust in an oncoming storm, but I am willing to be utterly open and honest with it. The same could be said of any interaction or relationship. Trust is an odd thing, an investment in the behaviour of others of which we have no control. I’d rather focus on being open and honest in my relationships with the gods, with the humans and other animals around me, with the tree and stone folk. They do not necessarily require my trust, but by working and being truthful and honest, a deeper and more meaningful relationship is established.
Over the last few years I have worked deeply with Brighid. She came to me at Imbolc three years ago, as a goddess of these British Isles. She was the land itself, not a goddess “of the land”. It’s difficult to describe the difference, but in the bones of the earth beneath my feet I see her solid foundation. In the energy that rises and falls with the seasons I see her own tides rising and falling. In the air that moves across this land I feel her breath, sometimes filled with the scents of the sea less than a mile away, sometimes with the rich earthy scent of the heathland. The rain that falls is filled with her blessings, the sun that shines filled with her joy and nourishment. She works to her own cycles, and I must learn to work with her.
She is not always giving, she is not always nourishing. She asks that we stand on our own two feet and have the courage to help ourselves. She blesses my garden with her light, but she does not do it for me – I have to work with that, for sometimes it can be too strong, and I must balance it with the water caught in my rain barrels from her previous storms. I have to learn to dance with her, to follow her rhythms and movements with respect. I have to listen, deeply, to the music that is the great song, the Oran Mòr. From that deep listening comes an understanding and inspiration, the awen that is sought after and the heart of Druidry.
I cannot deceive my gods. Not because they are omnipotent, but rather the relationship wouldn’t work, wouldn’t flow smoothly if I was anything other than open and honest with them, about myself, about my relationship with the world. I wouldn’t be deceiving them, but deceiving myself by trying to hide behind facades. There is no room for growth, for change, unless we make room by letting go of certain things. We must empty our cup for it to be filled.
When we are open and honest with the gods, their wisdom and energy can flood through us, helping us to understand our place in the world, how we can work in the world in balance and harmony. This is an exquisite gift, an exchange of energy that we see reflected in nature all around us, yet which seems so out of reach for us so often. The mere simplicity of it all is what makes it the greatest challenge, for it requires us to throw away all the dross, to change our own mindset and see the world with a new perception that may or may not support our current view. To change our view of the world can turn it upside-down, can shake our foundations down to the ground. However, sometimes this is necessary in order to rebuild a stronger foundation, with clear perception, un-muddied by our habitual thinking.
Years have passed and still I am only beginning to learn this wonderful new dance with my goddess. She is teaching me new steps, new movements, new music. With an open heart I am willing to learn, to give it my best, and above all, to enjoy every single moment of it.