Judgement and Division

Right now the politics in the UK has created a huge divide between the nation. I imagine it’s similar in the US, and in other countries throughout the world where the left is clashing with the right. It’s probably not helped by social media, where everyone is shouting their opinion and condemning anyone who doesn’t agree with it. When Hilary Clinton called all the Trump voters “deplorables” towards the end of her campaign, and when the lefties here in the UK are calling everyone on the right “Nazis”, we have reached an either/or situation. We all know that things are not so cut and drawn, that because someone disagrees with you means that they are pure evil. No, we must be more mature about how we react to those who disagree with us, and instead of trying to destroy them, listen to them.

It’s an exercise in learning how to judge correctly. It’s learning the difference between judging someone’s actions rather than judging someone’s person. If we can’t differentiate the two, we will never have proper discourse, and we will never find a peaceable place where real change and transformation can happen. We’ll simply be shouting at each other all the time, labelling each other in neat little erroneous boxes that simply support our misguided arguments. We’ll never be able to bridge that division in order to do what needs to be done. When it comes to politics and parliament, we see this example clearly. If it’s all about party politics, nothing is achieved and it’s simply a shouting match. When we are able to talk to each other and really make an effort to hear and understand each other, then we are working for the best interests of all, which is why (hopefully) one got into politics in the first place. But egos and power struggles keep getting in the way, and we can see the real mess that this creates first hand.

So, who are we to judge? Well, as humans we need to judge situations in order to respond correctly. However, we now live in a culture where reaction, rather than responding, is the norm. Reacting to something isn’t thoughtful, it isn’t mindful. It can have all sorts of associations such as past hurt and trauma rising to the surface that has nothing to do with the present situation. When we respond, we first have to listen. We have to put aside our ego for a moment, in order to truly hear the other side. We can then influence the pattern that we wish to create on our lives with more intention, weaving in that which is beneficial, rather than that which is destructive or which has no bearing on the present.

Each side in a difference of opinion thinks that they hold the truth. But what we are really holding are perspectives, a slice of the pie and not the whole thing itself. We are not omniscient; we can’t really know all the facts. We can research and learn all that we can about a situation in order to respond with awareness, sure. But we have to allow that margin of unknowing, the fact that we do see things from our own perspective, coloured by our past, our society, our intellect, our privilege and more. And in some situations, we have to allow our emotion to help us bridge the gap between what is right and what is right for us.

What do I mean by this? I mean that we cannot simply judge a situation based on the facts. Because, for starters, we will never have all the facts. We will have the facts that are presented at the time, and as we all know, new facts are discovered all the time. So we have to rely on empathy, on our gut instinct sometimes in order to judge a situation correctly. But this is tricky business, because we’ve been taught that our rational minds are all that matter. What really matters is the truth of a situation, and we can only know a portion of that truth. When we open our hearts to others in empathy, we will then see another slice of that pie, another slice of the truth and then our perspective shifts. We cannot do that without trying in some way to relate to the other person, instead of de-humanising them.

In the last few weeks, I’ve discovered that Twitter is the perfect litmus test for this experiment. When someone whom you’ve enjoyed, perhaps on a television show or in a certain community suddenly spouts political rhetoric that you utterly disagree with, what do you do? Do you instantly unfollow them? Disregard them based on that one opinion? Do you judge them as a person based on their political preference? How does this judgement of them affect the situation as a whole?

One thing I’ve learned is that when we judge others, we don’t define them. When we judge others, we define ourselves.

Flame of Samhain

flmeShine, in the coming darkness. Let the spark of awen light the flame within your soul. Guard that flame, the truth against the world. Let it be your guide, let it be your light, to shine out into the world.

There will be challenges. There will be challenges against you, against the world. The flame of others may not shine so bright, for they have not discovered the beauty and promise that they hold. The flame within their own hearts has not been set alight, or has been dimmed by pain, by the past, by worries of the future. Seek to light the flame in others, even as you hold fast to your own inner flame. Support and nurture the spark within, to allow truth into the world.

Only you can allow others to dim your light, to weaken your flame. And they may try, especially when you shine so bright. For we live in a world where competition and dissatisfaction is rife, where if someone else is succeeding, it is perceived as personal failure in our own lives. Drop this illusion, and fan the flames within and without. If one succeeds, we all succeed. Two flames burn brighter than one, and blowing out someone else’s flame does not make yours burn brighter. When you burn bright, and others seek to dim your flame with their own pain, their own wounds, then burn all that much brighter, to guide the way in the dimly lit corridors of the mind, and the heartache of the soul. Know that in the action of dimming another’s flame, there lies a wounded heart, and often a frightened soul. Keep clear in your boundaries, but also be compassionate in your words and deeds.

Shine on. Nothing can take that away from you but your own self.

May we be the awen.

The power of New Year’s Resolutions

P1070010Many people here in the West have made New Year’s resolutions. I for one think that this tradition is a good one, for I’m always seeking to improve myself, to live in better harmony with the world around me. I know that I can’t change others, only myself, and lead by example. And so, a resolution or three can help me to achieve that goal.

Why are resolutions so important? Well, simply put, it’s vocalising an intention. In much of Western Paganism and Heathenry words, especially spoken words, have deep meaning when applied with intention, and most magic (but not all) relates to words, spells, chants, invocations and more. Think of the many sayings that relate how important words are to us. We take people by their word, and our word in our bond. Sadly, this is all too often forgotten in today’s society. We have to take back the sacredness of our words, thereby sanctifying also our intentions.

There is a deep power when we say what we mean, and mean what we say. Not hiding behind pretension or illusion, we will do as we say and we will be truthful and honest in our actions. We will sometimes fail to come through, as we are all fallible, but still the power is not only in the result, but in the attempt to live in this manner. We can ask for help when needed, for we know that everyone needs help every now and again.

When we take the importance of our words to heart, we can also look at how we take the words of others into our lives. How much do we validate our life based upon the words of others? Are these words spoken with an honest intention that is in correlation to your own, or is there a hidden agenda within them? Many people seek to abuse trust, sadly, and feel that only they hold a real reflection of others’ self-worth. Only you know your own value, your own worthiness, and if you are true to your word you then need not seek external validation. Criticism, honest and valid criticism can and should be useful in everyone’s lives. Bitter, angry, mocking criticism, filled with contempt, is not helpful in any way, and is only a reflection of the person who delivers such words, not you. We live in a world where many feel that their own flame burns brighter by blowing out others’, but we know that this is not the case.

By being true to your word, you are also being responsible for your actions. This again is something that I feel is lacking in much of today’s society. All too often we can blame others for our misfortune, or sink into the abyss of apathy rather than taking an active role in our lives. We have to define for ourselves how we wish to live, and take a participatory role in achieving that goal. None other can walk this path for us.

Taking on resolutions can help us to give voice to the sovereign self that we wish to be, that idealised self that we can indeed become, should we have the courage to walk the path towards that end. They can clarify what it is that we wish to achieve, and even ask for help along the way, from the gods, the ancestors, friends and family. We need not seek their validation, but only their help should we need it, for we know our own self-worth. Hold true to your resolution, as much as you can. Use it to remind you of the sovereign self, that self that states that YOU are in control of your own behaviour, that state of integration with the rest of the world where you realise that you are a part of a great weave in the tapestry of life. We may falter, we may even fail, but at least we tried. And next year we can try again, or make new resolutions to help us find and achieve that truth that we seek within our souls through the power of our words.

 

Lessons from a River

IMG_1505 (800x600)Sitting on the edge of the North River where I grew up, I feel the energies of the water’s flow, the water molecules and its soulsong moving through the landscape and through my own soul. Known for its rapids, it attracts many visitors in the spring (when its wild rush from snowmelt takes the breath away) and in the autumn (when the trees’ fiery colours blaze against the white foam). There are many places to sit amidst the rapids when the water is low enough, and that’s where most people like to sit, right in the heart of the dramatic whirl and rush of water as it crashes, engulfing the senses until you can hear nothing but water, water, water.

But it’s not here that I like to sit – I much prefer to be at the bottom of the rapids, where the drama ends and then there’s a flat stillness, where the bubbles and foam slowly pop as they moves downriver, the surface reflecting the trees and sky above. I sit on a rock and feel the rush of movement to my right, the great dramatic unfolding of the rapids. To my left is utter stillness, where the ducks and gulls are fishing. Right before me is where the two meet, slowing into stillness, settling into another current of energy. Where edges meet there is great power and learning.

I turn my head to the right and look back up to the rapids, and see my own thoughts as the rocks that the waters of my soul crash up against time and again, causing the water to explode high into the air or tumble in whirlpools, hitting one rock and then another on its way down. Those rocks are someone who still tries to upset, annoy, or undermine me and I smile to those rocks, compassion flowing though my soul and the through the landscape towards that person as I see their own personal suffering, even though I long ago decided I wouldn’t stick around for further abuse. I see my physical limitations, my body slamming against the rocks of rheumatoid arthritis and perimenopause, and the hidden rocks within my genes that may surface one day as breast cancer or high blood pressure. I smile to these rocks as well, knowing that even as I crash against them I am still moving around them, ever downriver towards the calm when there are no more rocks. I see a myriad of thoughts that my brain crashes against, creating dramas and I smile to all of these rocks, turning my head to follow the flow and see ahead of me where it begins to settle, as I settle upon my rock watching the willow leaves fall around me and into the river, a heron flying past.

I see that water is water, whether it is still or riding on great foaming crests that reach many metres into the sky. The water that roils is the same water that settles, and when all the obstacles are taken away it resolves to a beautiful and serene flat plain that reflects everything around it. Through meditation and compassion, integration with the world around me, seeing the soul behind the soul and the true nature of all existence, I too settle and reflect the world around me, a calm and peace from deep within. Though there may be more rapids ahead, I know the nature of water and of my own soul, for they are one and the same.

Changing Times

thank youDruid College begins in a couple of weeks, and I’m so very excited about it. This is the first time I’ve taught this many students at once – thirteen in all have signed up for Year 1! It promises to bring a lot of change to my life, and I look forward to it.

This year has already brought about many changes in my life, and has led to a deeper relationship with my gods, the ancestors and my environment. I feel so blessed to be on this journey, a journey that is shared with my friends and family, with readers of my blogs, my students and fellow colleagues on the Druid path. I have lived my Druidry full-time for many years now, and now it is a full-time “job” as well as a way of life! There are also more books underway, which I hope you will enjoy.

I aim to live in service to this land, to this planet, in whatever shape or form I can. I feel that it is our duty as part of an earth-based religion to serve, with truth and honour. I heartily thank all my teachers and guides along the way, and hope that I can continue the cycle of inspiration, of awen, after having been so inspired by so many people, both human and non-human, as well as that wonderful serpent energy contained within these British Isles. I honour my roots and work towards a future that I hope will be integrated, inclusive and inspiring.

Thank you, all from the depths of my heart.

Reblog: The Druid Approach to Ageing

Here is  my latest blog post for my channel, Druid Heart at SageWoman’s blogs on Witches and Pagans.

Coming up to my fortieth year, I’ve been doing quite a bit of meditation upon the concept of ageing, and what it means to a woman in modern Western society.

 
As you all know, we have such a skewed view of aging in our culture and society – young equals beautiful when it comes to the homo sapiens. We do not judge the beauty of trees, flowers, cats or clouds, mountains or rivers by their age – why on earth do we do it for our own species?

 
Obvious reasons come down to one thing – money. Beauty is big business, and what better way than to create a marketing campaign that cannot fail – for everyone will get older. There’s no denying it. Feed upon our Western fear of ageing and death, and make big bucks while doing it. For the Druid, it is saddening, filling us with despair at times.

 
Beauty comes in all shapes and forms. For the animist Druid even more so. Value has no age limit – each thing has its own inherent value, its own inherent beauty. It is spirit given form. That spirit cannot be anything but beautiful. Truth is beauty, beauty truth. Living one’s truth is living beautifully. (See my previous post for Moon Books’ blog, on Truth, Honour and Service – http://moon-books.net/blogs/moonbooks/truth-honour-service/).

 
Why do we separate ourselves from our own truth when it comes to physical appearance? Because of the incessant marketing campaign mentioned above, to make us feel constantly dissatisfied with our appearance. No one can avoid ageing, but we can make everyone paranoid about it. What if we just stopped listening to Them, and just started listening to Us, the gods, the ancestors and the natural world around us?

 

To read more, click HERE

Truth, Honour, Service

Druidry can be summed up in three words – truth, honour and service. Yet these words can be very vague – what do they mean to the Druid?

 
Truth is not just figurative and literal truth. There are other dimensions to the word when we see it in accordance with our views of the world and religion or spirituality. Druids live in reverence of nature, connecting the world through awen, the flowing inspiration that guides and directs, that is each thing’s own soul song. When each thing is living in accordance to its own soul song, in accordance to its own nature, then it is following its own truth.

 
The world around us tries to muddy the waters of our truth, making us believe we need more than we could possibly know what to do with, making us think we are above others, making us feel inferior, unworthy and unloved. It tries to tell us that we are lacking. When we take a step back away from the world, we can examine it from a different perspective, seeing what is often termed in Druidry as “the truth against the world”.

 
This truth is our soul song. It shines from us when we live in accordance with nature. If flows like the awen when we care for ourselves, others and the planet. It springs forth when we acknowledge the times and tides of life and death. When we step away from what really matters, from living our own truth, we can feel distanced from the world and from each other, and perhaps even our own selves. We must return to the basics of what is our place is within nature, and how we can live in harmony and balance with it. When we do, we are then living our truth.

Honour is another word that lies in the hazy mists of time. It has connotations of chivalry, fealty and nobility. Yet honour is simply the courage to live our soul truth in the world. It is standing strong by our principles of balance and harmony, making the world a better for all. Returning again to what really matters, to our place in the world, is at the heart of honour. It is not a one-time thing that we can achieve and then sit back, resting on our laurels. Honour requires hard work, all the time, to see that we are indeed living our soul truths to the best of our ability.

 

When we come to understand truth and honour, the natural outcome is service. We live our lives in service to our Druidry – we can do no other. We are not subservient to anyone but ourselves. Living in accordance to our own nature, our own truths and finding sustainability through honour, it naturally results in service to the world – that same world that tries to rail against our truth! The cycle is ever flowing, and we work in service to the truth and the world in equal measure. That is where we find the most balance and harmony. That is what makes it so special, as well as bloody hard work sometimes.

 
Truth. Honour. Service. Three words; three concepts that are inextricably linked to each other, like beautiful Celtic knotwork.

 
Beltane blessings,
Jo.x

Reblog: Peace – Knowing When to Speak Out and When to Keep Silent

This is a reblog from my latest post at SageWoman Magazine’s channel, on Witches and Pagans: for the full article click HERE

This past week I have had to hold my tongue. Sometimes it felt like I was holding my tongue so hard all I could taste was blood.

A few people have told me that I should have spoken up, said my piece right there and then, never holding back. However, what I have learned in my own life experience and in my Druid path is that there is time to speak up, and a time to hold your tongue. It all relates to one word – peace.

It has often been said that the Druids were not only the political advisors and religious authority to the Celts, but that they were also the peacemakers within society. They had the power to walk between the battle lines without being harmed, such was their honouring of the notion of peace and their own personal authority and control. As a student of Zen Buddhism as well as Druidry, I have come to know the concept of peace from another worldview that blends in beautifully with what I hold to be true in my path.

Peace is when there is no need. Peace is when we are able to step outside of our ego and relate to the world with loving kindness. Peace is when we are able to find compassion, both for ourselves and for others.

Peace and truth are inexorably entwined within the Druid tradition. Only when we have discovered the nature of truth are we able to find peace. Truth is our natural place in the world, in its cycles and rhythms, the flow of life itself. It is in the riding of the currents of awen that we come to know truth in all its forms. When we know truth, we find peace…

Continued HERE

 

What does it mean to be a Druid today?

acornWhat does it mean to be a Druid in this modern day and age?

Being a Druid today does not mean trying to live in the same manner as our Celtic ancestors did in this land. We simply couldn’t – with our technology and changed world, our religion or spirituality must change. We can still follow the intention of our ancestors of blood, of the land or of tradition.  We can honour the land upon which we live, work to live in tune with the natural cycles of life, and live a life that is filled with honour, integrity and truth.  These latter three haven’t changed much over the course of millennia; they are still pretty much the same as they always were. Honour is living with great respect for yourself and for the world, for living a life filled with integrity and truth. Integrity is having the will to stand for what you believe in, even through the darkest nights of the soul.  It is standing strong though buffeted by high winds; it is living your soul truth.  Truth is living in accordance to the natural principle of life; it is finding your place in life and not working out of the bounds that our own bodies and souls are bound to in this life.  It is living in accordance with the natural world.

The Druids of old lived their religion – it wasn’t just a matter for the weekend, or eight times a year during the festivals.  Today we too can truly live our religion, allowing it to imbue our spirit with the inspiration to live a life that is wholly integrated between the spiritual and the mundane – in fact, the Druid would say that there is no separation, whether she be a Druid from the Iron Age or a Druid today. It is living in service, giving back for that which sustains us. We may not have the status of the Druids of old, which could be of benefit or detriment – power can corrupt, even as it can make the world a better place. Druids today show their power in their service and devotion to the natural world – from being a judge in the law courts to an RSPCA animal rescuer.  Our love of nature, whether bestowed by ancient or modern Druids, guides our way of life and our worldview.

The Druids of old were of the Celtic peoples – yet today one can be called a Druid without any Celtic ancestry.  Within Druidry, we honour the ancestors in a triad – ancestors of blood, of land and of tradition.  Where we may lack in one, we may find inspiration and guidance from the other two.  As far as I am aware, I have no Celtic ancestry in my recent heritage, however living in Britain and following teachers on the Druid path fill out two sides of the triad, providing me with balance.  I learn from studying what the Celtic worldview was like, from politics and culture, art and history, archaeology and more.  This fills in the last gap, which, all things considered, even those people who can claim Celtic descent should fully investigate. For those of Celtic descent living in other places of the world, their blood and tradition help to balance out their work with the spirits of a new land, and so on.

I do not try to reconstruct what the ancients did – that would not make sense in the modern world.  I understand things that the ancestors did not about nature – equally they understood things that I never could.  I use my knowledge, which is ever growing, to help me adapt my religion to better harmonise and be in balance with the world.  I use the Celtic worldview, as stated above, to guide me to live in accordance with the time and space of the here and now.

Druidry is all about relationship, whether ancient or modern.  While the ancient Druids may have tried to placate the gods with offerings or sacrifice, modern Druids may appear to do the same, but not for quite the same reasons.  We can never truly know the reasons why the ancients did what they did, as they did not write it down.  However, today we may offer daily gifts of thanks to the spirits of place in order to establish a relationship with them, to better understand and to show our gratitude. In relationship there is give and take – we seek the balance in all things.  We may howl at the wind in an attempt to understand why we are standing in the rain, soaked to our underwear, and receive the most blessed inspiration in doing so. We may just get wet.

Ancient Druids were the educated class, from what we can gather from the historical accounts by others about Druidry.  Today, Druids seek to sacrifice ignorance and to learn all that we can about our place in the world.  A Druid might be inspired to heal with herbs, and learn all that he can about that path. Another might be a poet or author, and use words to convey the awen bestowed by the gods, the ancestors and the land. Yet another might be a park ranger, working to protect wildlife – the possibilities are endless.  What links them all is in the continuous learning – we can never know everything about anything.  Druids are constantly learning. Even teachers and priests in the community are always learning, and never afraid to do so, for to do otherwise is simply allowing pride and passivity to come in the way of our relationship with the world.

It goes without saying that all Druids have a love and affinity with nature.  This love guides us in all that we do; it is our inspiration, our awen.  To be a Druid today is to live in accordance with nature, honouring nature in all that we do, with dedication and devotion, in service to the land, our gods and the community. In that, it is not so different from what we believe the ancients did!