The Awen Alone Audiobook is now available!

cover high resThe Awen Alone audiobook is now here! Available through bandcamp, you can download the book, as well as receiving my music album, “Drops of Awen” for only £10. Also included are guided meditations and talks from previous workshops! More material will be added throughout the year. Your £10 yearly subscription allows you access to streaming or downloading all of the material, as well as having access to new material added each month. You can cancel your subscription at any time. Material includes:

The Awen Alone Audiobook
Drops of Awen Music Album
Chakra Talk and Guided Meditation
Talk on being a Modern Druid
Basic Meditation
“Rafting the Currents of Life” Meditation

Finding the Balance: Wedding Discipline to Devotion

Finding the Balance: Wedding Discipline to Devotion

Our culture of “not good enough” is so rampant, that it can be terribly hard to disassociate oneself from it. I was able to come to terms with the capitalist way of life here in our Western world through Eastern means, specifically through Zen Buddhism. That led to deep meditation, of simply being in the moment, of enjoying the simple things in life while maintaining a deep discipline of distancing myself from the “not good enough life” into one where “it is enough”. This occurred on both a physical and spiritual level. Indeed, it usually does, because the two cannot be separated from each other.

The discipline aspect was hard, at first. I didn’t feel like meditating, like being in the moment. I would do so without any spiritual or religious intent, per se; it was merely to be in the moment, experiencing my body without distraction, noticing my thoughts. As I became more proficient at this, through sheer dogged determination and mule-minded stubborness, the light began to shine through the cracks that had opened up in my mind and in my way of being in the world. I could see that it was all illusion, that what my mind created was illusion, that the way we thought and acted in the world was all based on illusion. At first I was angry at the deception, then I was sad, depressed at the state of the world and not seeing a way through. But through perseverance, I came through the other side. How did I persevere? Again, it was discipline, but this time it was wedded to devotion.

Discipline itself wasn’t enough to get me through. I knew I could do it, and indeed I had. But when I dropped out many things in my life, all the illusory things, I didn’t at the time realise that I had to fill up the hole that they left with something more nourishing. Instead, it left me feeling empty, which at first was an interesting way to be, but then voracious hunger kicks in, when we’re empty, when we need refuelling. Carefully deciding on the path that I wanted to take, in order to find and maintain a sovereign sense of self, I brought devotion into my practice, in order to grasp that deep intention and give meaning to all that I did. After all, isn’t that the meaning of life? To give your life meaning?

And so I devoted myself to the gods of my local landscape, and several other “traditional” gods within the Celtic pantheon, some that I had worked with for decades, others which called to me to come and dance with them, for however long or short a while. And so I did, weaving discipline, daily discipline, with devotion, giving meaning to the work that I did, both for myself and for the wider world. When the hole was filled, through the previous emptying of my mind and soul, it was enough.

This is not a one-off process, however. Every day I am learning just what enough means. We are bombarded each and every day by media trying to create feelings of inadequacy. It brings to mind the Druid maxim: the Truth against the World. I have to hold my truth, against that of the world around me which seeks to distance myself from my truth. I have to work hard to be sovereign of myself. The hard work is worth the effort.

That’s not to say that I don’t have my bad days, that I don’t slip into despair every now and then, of my own failings and that of the world. But when I go outside, listen to the blackbird singing songs of the Otherworld, when I see the herd of deer running through the woods, or the bloated corpse of a fallow deer rotting down into the leafmould; when I see the hawk flying over the treetops, screaming in hunger or joy, or the waves of the sea gently lapping the shingle and whispering secrets of the murky depths, I come back to an awareness of the Mystery. That Mystery is that the world is more than me, that I am a part of a great web, a connecting thread in all that there is, all that ever was, and all that shall ever be. I am the awen, from the depths I sing.

It’s important to remember that human beings are part of nature. Our culture tries to create the illusion of separateness, but when we pull back the veil we see the interconnectedness of all things. The air that I breathe is oxygen created by trees and plankton, grasses and daisies. They in turn take a deep breath of the carbon I expel from my lungs, in one great harmonious intake and outtake of a World Breath. Just breathing can connect us to each other, can remind us of that connection each and every day. That was why the sitting meditation, or zazen of my earlier days, of just focusing and concentrating on breathing was such a great stepping stone in my life. From there, from just sitting and breathing with the world, I came to a sense of connection that led to a life of devotion, where I work to achieve a sovereignty of self in a world that seeks to make me its subject and slave.

We might think that we aren’t equipped to do the daily practice, to help others, much less help ourselves. But we are, if we remember. Re-member: to bring together disparate parts of ourselves. If we remember that connection, the threads of awen that connect each and every life form to each other, then we can work to know that our existence is not just a mere blight on the planet. We have destroyed so much, and we are at a tipping point, for sure. But there is also the great possibility that this is the moment where we all wake up. That humanity undergoes a revolution of its own mind, its hive mind. That we open up to the wonderful magic of possibility. That we are able to use our intelligence, discipline, compassion, empathy and more to make this world a better place. Is this altruism? Not entirely, because we also will benefit greatly from this revolution. We are doing it because we know that we are all connected. We are all related.

For me, wedding discipline to devotion helped to give my life meaning, and to put my feet upon the path towards this revolution. Working with love and compassion, for myself and for the world around me gives my life meaning. Even when I’m not feeling particularly loving, especially towards humanity, I have to remember the potential, the possibility that we can change, that we can reweave our connection to the land. It’s the basis of the work I do at Druid College, to hope to inspire people find their sovereign self, to come to know what enough really is, to work with the gods, the ancestors, the spirits of place and to really understand on a deep level that we are the land. There is no separation. Lying down upon the mossy ground in my backyard, underneath the beech tree, tiny buds appearing on its ever-expanding canopy year upon year, I look up into the blue sky just beyond the tangled web and know that there is always possibility, that there is always change. Buddhism and Zen teach of impermanence; so too does Druidry, in the natural flow and cycles of the seasons of our lives. When we truly come to understand the nature of impermanence, we come to truly know abundance.

© Joanna van der Hoeven 2017

The Awen Alone Audiobook

I am currently recording an audiobook of the best-selling The Awen Alone: Walking the Path of the Solitary Druid. This will be available through BandCamp later this spring, either in its entirety or chapter by chapter, whichever you prefer. There is currently a sample chapter available now, on Prayer that you can listen to and download to all your devices, to take with you anywhere. The marvels of technology!

cover high resClick HERE for more details.

Revenge of the Druids

This is a reblog from my channel, DruidHeart, at Witches and Pagans for PaganSquare. To read the full article in its original form,  click HERE.

Treat others as you would like to be treated. Such a simple phrase, yet so hard to comply with when we’ve been hurt or wounded in any way. Our first reaction is to hurt back, to wound in return. Yet is this how we would like to be treated? What if the person who hurt you didn’t even know that they had? What if it was completely intentional? Is it then justifiable to perpetuate the cycle of hurt? How do we, as Druids, work with anger and wounding in today’s society? How do we work with honour?

We don’t really know how the ancient Druids worked with the concepts of honour or revenge. We have an account of how the Druids stood on the shores of their sacred isle at Anglesey, just before the Romans invaded, and called down their magic and their might, black-robed women with wild hair brandishing torches and running between the Druid ranks. What those men and women were doing we just don’t know, but we can be fairly certain that they were protecting their land from invaders. Whether or not their magics would have been invoked without provocation is a total unknown, but here we have an example of defence, rather than offense. Boudicca wiped out Colchester and London in retaliation for the rape of her daughters by the Romans. Whether or not that great queen in history was a Druid or not, or advised by them, is debatable.

But that is ancient history. How do we, as Druids today, work with concepts of revenge? How do we deal with people hurting us, with our rights being taken away? How does the word honour factor into our everyday lives?

It’s difficult, especially when we have such a quick means of communication in our world. Emails and opinions can be shared without a second thought. People can comment, cut down, undermine, say whatever they feel like in the virtual realm and not really suffer very many consequences in the real world. Government lie to us outright, and have been caught out in their lies, and still there is no justice. Even the most kind-hearted person begins the feel the anger and rage boiling within, battling with compassion and love for the world that they live in, for the world they would like to see. How can we deal with these emotions? If someone is attacking us, how do we as Druids protect ourselves and yet find justice? How can we ensure that the balance is maintained?

The first idea that we need to let go of is the idea of revenge. We do not need to hurt someone when they’ve hurt us. We would like to, we desire to hurt them in response, but we don’t need to in order to continue in our daily lives. We have to work out the difference between our desires and our needs, as with so many other aspects of our lives. It’s perfectly human to want to hurt someone when they’ve hurt us, or upset us, or someone we love. It’s up to us how we act on those feelings, however. We have to be emotionally responsible.

Pride is an oft maligned trait in the human race. Pride can be the reason many people seek out to hurt others, trying to “save face” or in an attempt to not to face those aspects of themselves that they so dislike, instead waging a war outside of their inner worlds so that they don’t have to own up to their own shadow selves. Yet pride can also be a good thing. Our pride can be part of our self-respect. In this way, pride will not allow others to walk all over us, but neither does it seek to destroy others who don’t agree with us.

As Druids, we work in service: to the gods, to the ancestors and to the community. We know that we have to give back, that we have a responsibility in this world to ensure that the ecosystem in which we live is functioning well. A balanced, diverse, healthy ecosystem is where there is a give and take, and where relationship is the key matter of the discussion. Those relationships must work together, must find a way to honour each other in order to flow smoothly, to be efficient and benefit the whole. It is this whole that concerns us, as Druids, the most. The whole is what we work in service to, rather than the self. When we heal the whole, when we work holistically, then we also benefit the self. It’s not altruism, it just is.

When we are in positions of power, acts of anger and revenge can be even more devastating to the whole. We must learn how to work honourably with our power, out of self-respect and out of respect for the rest of the world. Without all those relationships, whether it is other humans, the bees, the mountains or the rivers, we would simply not exist. We don’t live in a bubble or a vacuum. We need others in order to survive. We must learn to work with others, even if we disagree with them. When others hurt us, we need to ride the currents of emotion and keep the bigger picture to hand, in order to work honourably. We need to let go of our destructive sense of pride and ego, and build on the better aspects of both. We need to work from a strong and balanced sense of self, and yet be able to let that sense of self go into the light of utter integration for the benefit of the whole.

Author, activist and Wiccan Starhawk write in her book The Twelve Wild Swans: A Journey to the Realm of Magic, Healing and Action:

“We let go of vengeance out of love and concern for our larger community. To be a true leader, we must be able to look at each of our acts and say, “How will this affect the community? Is it worth dividing the community for me to be proved right? Would I not be destroying the very source of support and healing that I most need?

“And we relinquish revenge because we hold a vision of healing, for ourselves and for the world. Magic teaches us that the ends do not justify the means. Instead the means themselves shape the ends that follow. We cannot achieve healing through vengeance. We cannot serve a broad vision by being petty and spiteful.”

If we are to be leaders in our community, allowing our actions to speak as loudly, if not more than our words, we need to relinquish forms of revenge and focus instead on healing. We don’t need to make someone look bad, to punish someone, to destroy them or perform character assassinations. We can’t push out people simply because they disagree with us. People will be annoying, will try to pick fights, will be aggressive or antagonistic. We don’t have to respond like for like. If we are to work as Druids in the community, we need to let go of our desire for the above when we are hurt, and instead focus on the need for healing in the community as a whole.

This doesn’t mean that we allow people to walk all over us. Whether it’s an individual, the government, whatever, we can still stand up for what we believe in. We can speak out against injustices, we can march in protest or start a campaign, raising money and supplies to help those in need. When it becomes personal, we can simply ignore it and get on with our lives, doing the work that needs to be done, having compassion both for ourselves and for the person who is antagonising us. We know that the work still needs to be done, and getting distracted because of false pride or ego is not helping the whole. We can work with our feelings of anger and injustice, and then see where they fit in the grand scheme of things. Will this benefit the whole?

It requires us to look deeply at ourselves first and foremost. When we are able to do that, we can begin to work honourably. We see our own failings, and we have compassion for ourselves. We see those same failings reflected in others, and we have compassion for them. We know that we live in an extremely damaged world, and that perpetuating the hurt and anger will only damage it further. We will stand up for what we believe in. We will speak out against bullies and those who would tout their privilege. We will seek political and social reform. We will endeavour to find the balance, to find a fairer system where the term justice actually means something. We will work to nourish and strengthen this planet that we live on, even as it nourishes us. And we will focus on working in relationship with everyone around us, deeply immersed in our own sense of self-respect and honour.

And in doing so, we relinquish the notion of revenge, and instead focus on healing for ourselves and for the world. That is the power of the Druid.

© Joanna van der Hoeven 2017

The Druid Network and IFN!

A momentous occasion! The Druid Network, as well as The Pagan Federation, have been accepted as full members of the Inter Faith Network! It’s been a long few years with some very dedicated people continuing to craft honourable relationship with the organisation and members of any and all faiths, and now The Druid Network and The Pagan Federation have had their religion recognised by the IFN in acceptance to the organisation. This means that there is even stronger legal footing for both organisations, as well as a broader acceptance of Druidry and Paganism (and other minority religions) into the whole. Well done!

The Wild Hunt published an article yesterday, read it in full by clicking HERE.

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wild-hunt-ifn-article-photo“The Druid Network (TDN) is ending 2016 on a high note after being accepted as a full member by The Inter Faith Network for the UK (IFN). Established in 2003 by prominent Druid Emma Restall Orr, TDN has gone from being a primarily web-based interface to establishing the Honouring the Ancient Dead (HAD) project, which aims to restore dignity to the human remains of those likely to be British Pagans, including those whose remains predate Christianity. TDN evolved further, becaming a charity and, most recently, the organization was granted full membership in the IFN, alongside the Pagan Federation.

TDN Media co-coordinator Joanna van der Hoeven says, “TDN now has an even greater legal standing, which others can follow, in having both legal and religious influence in the UK. There will also be greater communication between Druids and members of other religions, which is a wonderful thing to happen.”

The Druid Network was originally launched to bring together Druids from around the world, as well as others from similar Pagan/natural philosophy-based paths. The intention of the network was to allow people to exchange ideas and beliefs and, to this end, TDN has no hierarchical structure, other than what is needed for administration purposes.

TDN spans the continents of Europe, North America, South America and Oceania, and in 2010 was approved by the Charity Commission to apply for Religious Charity status. This was a major step toward Druidry becoming a recognised religion in the UK. Once TDN was approved by the Charity Commission, many members began discussing an application to the Inter Faith Network.

The Inter Faith Network for the United Kingdom (IFN) is itself a charity that was set up in 1987, the first of its kind in the world, as a way of promoting understanding and knowledge of different traditions in the UK. The organization’s aims are to highlight common ground, as well as educating the public about the distinguishing features of each tradition. Sixty different faith-based organizations were included in its initial set-up and over the years; this has expanded. In the 2013 report, almost 200 organizations were members.

IFN has worked tirelessly for over 25 years to promote its message and to advocate for understanding and education between communities. In an increasingly globalised world, IFN has also worked hard to support interfaith dialogue and good interfaith relations. However, the IFN had traditionally only represented people of majority religions. Those of minority practices, such as Druidry and Paganism, had found it difficult to become members of the IFN due to the previous membership criteria.

Phil Ryder, a member of The Druid Network, who has been spearheading the current IFN campaign, explains, “In the light of acceptance by the Charities Commission of Druidry as a valid religious practice, the thoughts were that it would be hard for IFN to reject (our) application.”

The first application, however, was rejected. “The reason given being that they only accepted the ‘big faiths’ as laid down in their constitution,” says Ryder.

TDN was wary of causing bad feeling with the IFN, as they did not want to jeopardise the solid links that had already been established. Ryder explains, “We clearly stated we would not be involved in any legal challenge, but put the case to IFN that their current membership policy was not acceptable in our pluralistic society and advised against allowing this to go to court.”

However, TDN’s ability to make its case for membership was also important. Ryder goes on to say, “We offered open and honest dialogue to argue our case and that of other minority groups currently excluded. This was the start of a lengthy journey of over two years with exchange of emails, phone calls and a face to face meeting that also involved the Pagan Federation…”

Continued HERE.

The Druid and the Mystic

p1080469-768x1024For me, Druidry is mostly a solitary path, though I do belong to some Druid Orders and networks, and celebrate the seasons with a small group of friends.  But the everyday Druidry, the currents of intention that flow through me and my home, through the landscape where I live, is my main focus.  Like learning, I always preferred to do so on my own, rather than working with a group, for I found that my concentration was higher, and I could have a deeper level of experience than I could with the influence of others upon my work. Indeed, personal and private ritual is always more profound than most shared ritual, though there have been a few occasions where, such as at the White Spring in Glastonbury, there has been a mix of private ritual and group celebration with my best friends deep within the cavernous walls that house those sacred waters that have changed my life forever.

Of course, we are never truly solitary creatures, but in this sense I am using the word solitary with regards to other humans.  I am never truly solitary, for I am always surrounded by nature and all its creatures every single second of my life.  I am always a part of an inter-connected web of existence. Living this connection, weaving the threads of my life to that of my environment and all that exists within it, means that there is no separation, no isolation. Yet, when asked to describe my path, I use the word solitary in the sense that I prefer to find such connection on my own, without other human animals around. Why this should be so is perhaps due to my nature: naturally shy, and sensitive to noise, light, barometric pressure and other phenomena, it is just easier to be “alone” most of the time.  My husband is much the same, so it is easy to be around him for most of the time, taking day-long walks with him through the countryside, with little words between us, for there is no need for unnecessary talk; just being with another being in a shared space is enough.  We live in a small village near the coast, so it is easy to get away from humanity by just walking out the door and down the bridle paths, or simply stay in and enjoy our beautiful garden visited by all sorts of wildlife, from deer and pheasants to pigeons and blackbirds, and even a family of badgers one time!

The path of the mystic is much the same, a solitary path where personal connection to the divine is the central focus.  Some would say that the mystic path is the search for the nature of reality. For me, Druidry is the search for reality within nature, and so the two can walk hand in hand down this forest path. There are many elements of mysticism in my everyday life, where the songs of the land and the power of the gods flow through me, the knowledge from the ancestors deep within my blood and deep within the land upon which I live, rooted in its soil and sharing its stories on the breeze. To hold that connection, day in and day out, to live life fully within the threads of that tapestry is what I aspire to do, each and every moment.  Sometimes a thread is dropped, and it requires a deep mindfulness to restore it, but practice helps when we search for those connecting threads, becoming easier with time and patience both with the world and with your own self.

The dissolution of the ego can be seen as at the heart of many Eastern traditions. Druidry teaches us integration, our ego perhaps not dissolving but blending in with that of our own environment. The animism that is a large part of Druidry for many helps us to see the sacredness of all existence, and in doing so we are not seeking annihilation, but integration. We can perhaps dissolve the notions and out-dated perceptions that we have, both about the world and about ourselves, leaving the self to find its own edges and then blending in to the world around us, truly becoming part of an ecosystem where selflessness is not altruistic, but necessary for the survival of the system.

The flowing inspiration, the awen, where soul touches soul and the edges melt away into an integrated way of being, has always been at the heart of Druidry.  The three drops of inspiration or wisdom from Cerridwen’s cauldron contain that connection; contain the awen that, with enough practice, is accessible to all. We have to spend time brewing our own cauldron of inspiration, filling it with both knowledge and experience before we can taste the delicious awen upon our lips. Some prefer to do this with others; some prefer to do so alone.

It is easier to quiet the noise of humanity, and of our own minds, when we are alone without distraction. Notice I said “easier” and not “easy”, because again it takes practice. But time spent alone, daily connecting and reweaving the threads that we have dropped can help us create a wonderful, rich tapestry that inspires us to continue in our journey through life, whatever may happen along the way. Though the solitary path might not be for everyone, having these moments of solitude can be a great tool for deep learning, working on your own as well as working within a group, Grove or Order. Sometimes we need to remove ourselves from the world in order to better understand it, and then come back into the fold with a new awareness and integration filled with awen, filled with inspiration.

Reviews for new book: Zen for Druids

Zen for Druids front coverReviews are coming in for my new book, Zen for Druids: A Further Guide to Integration, Compassion and Harmony with Nature. This new book expands upon my first work, the introductory Pagan Portals Zen Druidry, and looks deeper into combining elements of Zen Buddhism and Druidry. Here are a few of the reviews!


I am a massive fan of Joanna van der Hoeven’s books. They are wonderfully accessible whilst still conveying a depth and clarity that helps the reader to really connect with the wisdom of the subject. Her latest offering does just that. ‘Zen For Druids’ is a companion to her earlier work ‘Zen Druidry’, exploring Zen Buddhism and Druidry by illustrating how these spiritual paths can complement one another in practice. The book is written in five parts. The first explores Druidry and the Dharma giving an excellent overview of Buddhism’s Three Treasures; The Four Noble Truths; The Five Precepts; The Eightfold Path and The Sixteen Bodhisattva Precepts and how these relate to Druid philosophy. The second part takes us through the Pagan Wheel of the Year and how Zen Buddhism can enrich the understanding and honouring of these festivals. Joanna includes some really useful tips at the end of each festival section, with ideas to deepen your experience of each. Part three focuses on Meditation; part four on Mindfulness and part five on Integration, each section helping to both explain the underlying spiritual meaning of these practices whilst giving practical advice, exercises and encouragement. I particularly enjoyed the section on Integration where the author writes beautifully about Awen and Relationship as a connecting, compassionate force that reveals the interconnectedness of life. In her chapter on Ego, Self and Identity the author tackles the thorny issue of the Ego. In many spiritual texts, the Ego can so easily be labelled the ‘bad guy’ but Joanna skilfully explores the difference between Representational Ego and Functional Ego, redeeming the Ego’s useful functions whilst suggesting a compassionate approach to its more challenging aspects. The concepts in this book take some thoughtful pondering but the beauty of Joanna’s writing is that it cracks open what initially appear to be very complex ideas and gets straight to the heart of each. Obviously the real work is in the dedicated practice of a spiritual path but Zen For Druids offers a wonderful foundation to build upon. In every page you can sense that the author has learned these insights through experience, that she really understands and lives these principles from a place of deep heart-knowing. We move from a purely intellectual grasping of a subject to this heart-led living of a spiritual path through the constant connection and exploration of that path; Joanna van der Hoeven’s fabulous book is both an inspiring and deeply practical aid to help you on that journey. I highly recommend this book. It is proof of how seemingly different spiritualities can enrich each other, and for those of us who are drawn to both western and eastern paths, it’s a real gem! ~ Maria Ede-Weaving, from the office of the Order of Bards, Ovates and Druids

Zen for Druids: A Further Guide to Integration, Harmony, and Compassion with Nature by Joanna Van Der Hoeven is a look at integrating aspects of Zen Buddhism and Druidry into ones personal practices. We take a look at some of the basic principles of Buddhism such as the Four Noble Truths and the Eightfold Path and how they can be integrated with aspects of Druidry such as the sacredness for all things. There are questions which help us contemplate these concepts within the aspects of both Druidry and Buddhism. We take a look at meditation and mindfulness in both areas of practice. We are shown how to incorporate the eightfold path of Buddhism into the Wheel of the Year and Druid festivals. I liked how this book brought together both Buddhist and Druid practices to create a practice that is one with nature and enhances our spiritual practice. I learned a lot about both Druidry and Buddhism and how they can work seamlessly together to create a spiritual practice. ~ Rose Pettit, Insights into the Wonderful World of Books

In this user-friendly book, Joanna van der Hoeven further develops ideas already present in her earlier ones, especially Zen Druidry. On my reading, this book will work best for Druids committed to a modern eco-spirituality. I imagine readers already re-enchanted by their experience of the natural world, who want a harmonious relationship with that world, and to honour, protect and preserve it. Zen for Druids confirms this stance and adds something else: the interwoven ethical and attentional training of the Buddhist tradition. The author draws specifically on Thich Nhat Hanh, the Vietnamese Zen Master who founded the Community of Interbeing and is a leading model and exponent of ‘engaged Buddhism’. This cultivates personal, social and ecological levels of awareness. It recognizes the radical interdependence of all beings and a need to make ethical/political choices in line with this interdependence. Such Buddhism is not in any way world denying, in the way that Buddhist tradition has at times been in the past. I see Thich Nhat Hanh as a perfect source of influence for this book, and several of his own works are cited in the bibliography. Zen for Druids is divided into five parts. The first is a clear exposition of Buddhist basics, helped by that tradition’s own style of clear exposition and list making. It includes chapters on the three treasures, the four noble truths, the five basic precepts for lay Buddhists, the eightfold path and the sixteen Bodhisattva precepts. By age-old Buddhist design, there is a certain amount of repetition in these lists, with the same issues coming up again in slightly different contexts. Each individual chapter ends with a set of questions designed to engage the reader in their own reflections. The second part moves through the eightfold wheel of the year, frequently found as a festival year in Druid and Pagan communities. Each festival is given its own chapter, and each chapter combines traditional Druid and Pagan themes with a principle from the Buddhist eightfold path. The author starts at Samhain (right effort), moves on to the Winter Solstice (right mindfulness), Imbolc (right concentration), Spring Equinox (right intention), Beltane (right view), Summer Solstice (right action), Lughnasadh (right speech) and the Autumn Equinox (right livelihood). Each section is followed by a list of suggestions for practice. The book’s remaining three parts are shorter. They concern, respectively, meditation, mindfulness and integration. In two chapters on meditation, the first explores ‘mind traps’ – “those little prisons of our own making. We are constantly hijacked by our thoughts and feelings, attachments to them and our egos, such that we spin endlessly in circles until we fall down”. The second shows us to how do a brief meditation session in the Zen manner. The following section, concerning mindfulness in the world, suggests a practice of ‘mindful Mondays’ and explores the relationship between present time awareness and an animist world view. The final section, on integration, focuses on our integration with nature, looking at the issue of ‘ego, self and identity’ before reflecting on ‘awen and relationship’. For Joanna van der Hoeven, indeed, “awen is relationship and integration, the connecting threads that bind us soul to soul”. In Zen for Druids, one Druid shows how she has taken an iteration of Zen Buddhism into her life and practice, combining them into one path. She sets out her stall very clearly and offers the reader specific opportunities and resources for practice and reflection. This book does a valuable job well. ~ James Nichol, Contemplative Inquiry

I read Joanna’s “Zen Druidry” and it really helped add an extra layer of depth to my own Druidry. This book continues down that same path, with a lot more emphasis on how to incorporate aspects of both Zen and Druidry into one’s life. Not only does Joanna write in a way that is easily accessible, her approach to topics provides the reader with enough information to work with the topic or concept. The questions she asks throughout the book are definitely good moments of “food for thought” – and for me provide even more desire to dig even deeper into what she is presenting here. Is her book a be-all, end-all of Zen, Druidry, or the combination of the two? Not even, nor is it meant to be. Finding that kind of depth, in my opinion, is up to the individual bringing these concepts into their Spiritual practices. This book; however, is a definite strong start for those who are looking for ways to incorporate these two particular Spiritual disciplines into their lives at the same time. For me, this book is a timely follow on to the “Zen Druidry” title, providing more depth and clarity to the combination of these two Paths. Going further down that Path, will be up to the individual adherent and their own unique application of these disciplines to their own lives. If you are picking this book up first, set it down and get “Zen Druidry” and read that first. Then follow on with this one. The two flow together very nicely.  ~ Tommy van Hook, Life with Trickster Gods