The Present Moment

mudraThe present moment – it is a gift, and that is why they called it the ‘present’.

This quote is true on so many levels.  When we are awake, when we are aware to the present moment, we can see it for the very real blessing that it is. For the majority of people who aren’t living in fear through war or famine, who aren’t suffering from chronic pain or disease – simply being in the present moment is the greatest gift we can give to ourselves. Being aware of the present moment, even when faced with such conditions, may help to alleviate suffering.

When we wake up in the morning, we can become fully aware of that moment upon waking. We can lie in bed, feeling our selves in our bodies, listening to any sounds around us. We can do a mental body scan, to see how we feel, if there is any pain or stiffness, any tightness held through residual stress. We can consciously work to try and let that go, in order to start the day right.

We get up, we go to the bathroom.  We can do this with full awareness. When brushing our teeth, we hear the water flowing through the tap, we give thanks that we have clean water at our disposal when so many others do not.  We brush our teeth while concentrating on the simple task of brushing our teeth. So often our minds are already in a meeting at work, that when we brush our teeth, the whole meeting is there brushing our teeth with us!

Concentrating on one task at a time not only does a better job at the task itself, but can also help us to overcome areas in our lives when we are not at the best we can be – say, due to stress perhaps, or depression. If we focus on one task at a time, taking it and really being in each moment, we do not have the opportunity to be stressed, for to be stressed we need to be thinking ahead.  We alleviate our own suffering by being fully aware – in the case of depression, we may not see an end to the suffering, which brings it about in a continuous cycle. By being in the moment, we are not looking forwards or backwards, inwards our outwards – we are simply being.

By being, we are not mindless zombies – we are, in fact, more fully aware than most people by using concentration and focus in order to move about our daily existence.  We will make less mistakes, we will be less clumsy. We will brush our teeth so much better. We will be mindful of each step we take, and so we will trip less, stumble less, walking in total awareness to wherever it is that we need to go.

We eat our breakfast mindfully, thankful for having food to eat. We close the door to our houses, thankful  that we have a home, a sanctuary from the elements in which to live.  We drive our cars mindfully, thankful that we have such luxurious modes of transportation. We work, thankful that we have a job to provide us with the means for food and shelter, as well as the opportunity to work with others, be creative, make the world a better place – whatever it is that your job entails. We do our work with full attention, whether it is sweeping a floor or updating a database. We are mindful of our posture during the work, of our breathing – we take moments to simply be, to assess our bodies and our minds.

Try doing this for an hour or so a day, then a full morning.  Try to maintain awareness for as long as the sun is shining, or the rain is raining.  Become more aware not only of yourself but of your environment. By doing so, you will find that life may flow more easily and that you see where you can fit in more harmoniously.  Your actions will become more graceful, your movements filled with awareness and intention. Let your thoughts follow your body, flowing gracefully and with intention instead of running rampant through the mind.

Notice how this makes you feel – and if it feels good, keep doing it! May you all be gifted with the present.

Sanctuary, Compassion and Freedom

We all need a little sanctuary in our lives. A place where we can let down our walls, let the barriers fall and simply be ourselves, wrapped in the security and safety of knowing that we are held.  My patron goddess, Nemetona, provides me with many opportunities to savour this precious moment, and to help create it for others.  She is the Lady of Holding, of Sacred Space, of Sanctuary.

Often when we meet others, especially human beings, our walls shoot up if they haven’t already been erected, and we are on the defensive.  We regard others warily, perhaps even as enemies; guilty until proven innocent.  A certain wariness around strangers makes sense – it’s an innate human instinct that we also see reflected elsewhere in the animal kingdom.  It is a form of self-preservation.  However, what I would posit is that we become so used to keeping those walls up, that we barricade ourselves inside our selves, unable to see the bigger picture, unable to truly experience compassion.

I am not saying that we should allow others to do as they will to us – wilfully harming another person in any way is completely wrong.  So often when I speak of compassion, people think it is an open invitation to be trod upon, to be used and abused by those who would seek to take advantage of us.  Instead, I try to explain the ideas of compassion, and also of engaged Buddhism – simply put, compassion is about trying to understand, to see around our own sense of self into the bigger picture. Engaged Buddhism is being active in a world to stop suffering, to speak up against violence and injustice and work to spread love and compassion.

My Lady Nemetona helps me with this.  By coming into her sacred embrace, I find that I remember what it is like to be open, to be held, to be free in utter sanctuary.  Thus inspired, I try to find ways to bring that inspiration out into the wider world, making it a better place.  When we are held, when we are free to be our true selves, we also provide the opportunity for awen, for inspiration, to fill our souls with joy and wonder at the simplicity of simply being.  We can then become a conduit for this energy, bringing about positive change in the world, even in the midst of suffering.

Working with Nemetona, we become aware of our boundaries, when we erect them and when we let them dissolve. We also see how we involuntarily create barriers, whether it is in our energetic fields, our communication, or our perception.  Through meditation and work with this particular goddess, I have found a way of both strengthening my inner sanctuary, thereby being able to let down those walls and openly experience situations with complete awareness.  In this, intention is key.

By being open, I am also being receptive to input that might otherwise pass me by through my own ego-centric mindlessness.  By working with sanctuary, I can see where I have lapsed and allowed others to abuse my trust, and where I will never allow that to happen again.  By being aware of how, why and who we engage with, and with what intention, we can change how we react to situation, acting with intention instead of a more reactionary type of living.  By becoming engaged with my boundaries, I am aware of when I need to strengthen or release them as appropriate.

It’s been a tough ride, sometimes, working with this goddess and with compassion.  It has shown me where I have failed so many times in the past.  Understanding and awareness of those failures, however, is not there to deter me; they are there to remind me, lessons learned and opportunities for further growth.  The key to working with boundaries and compassion, and indeed Nemetona Herself, lies in awareness – of the self, of others and of the world at large.  It’s not an easy path, but one well worth walking. It can lead us down the shadowy paths in the long dark night of the soul, but we can emerge into the light of the sacred forest grove, whether it be dappled sunlight, pale moonlight or starshine.  In that emergence lies our true nature, inspired by nature and surrounded by our natural sanctuary.

In that emergence lies our freedom.

Slow Down…

teaSlow down.

This little phrase may not only save your life, but can continue to make your life a lot easier.  I’ve been slowing down a lot this year, saying “no” to many things, acknowledging that there is already enough on my plate.  I’m taking time to simply be, to be in the moment, to stop the running around and to well and truly live.

Slowing down, physically, (and mentally, as a result – thoughts eventually stop racing around in your mind when your body slows down) can bring new joys in an otherwise missed-out world.  Eat your breakfast mindfully, slowly. Drink your tea mindfully, slowly.  Drive your car mindfully, slowly.  Just try these three things for the first week and you will notice a distinct improvement in how you feel. It’s amazing how changing small habits can have such a grand effect.

Eating and drinking too quickly, unaware of your food, can lead to stomach upsets, food waste, and over-eating just to name a few things.  Driving too quickly can result in loss of control of your car, and ultimately your life or the life of another.  Taking the time to really be in the moment of these “little” things, these everyday things, can bring a new awareness and gratitude for the small pleasures in life.

Feel the consistency of your breakfast banana, really smell it, touch it, run your fingers over it before you even peel it and begin eating.  Be thankful that you have that banana to eat. Savour each mouthful, chewing slowly, swallowing purposefully – it may sound silly, but just try it.  Drink your tea in beautiful china cups, taking the time to brew it carefully in a teapot, aware of every movement of your body as you do so.  Pour the tea with full awareness.  Raise the cup, feel the smooth porcelain on your lips just before the warm liquid dances on your tongue.  Be thankful that you have tea.  Touch your car before getting into it.  Sit down gracefully, feeling your body in the seat.  Start the engine mindfully, and drive with total awareness of the steering wheel beneath your hands, the road beneath the tires.  Be thankful that you have a car.

By slowing down you will may find yourself less stressed when you get to work, or when you arrive back home from work.  We are not meant to live under the constant stress that our everyday lives present us when we live un-mindfully.  By taking a few moments to slow down, to become aware of where we are and what we are doing, we can help heal and restore the balance in our lives.

Where Prayer and Meditation Meet…

meditationMeditation and prayer are sometimes seen as the same thing. It depends on what tradition you belong to, what form of meditation you take, and how you define prayer.  For some in the Christian tradition, prayer is about talking to God, meditation is about listening to God.  Others see prayer as a form of magic, with words and thoughts sent out in the hopes of altering what seems to be a predetermined course. Others still see prayer as a moment to reflect on our lives, and develop gratitude and compassion.  All of these things can be applied to meditation as well.

We meditate in order to create harmony in our lives, to work through a problem, to live a more authentic life filled with awareness. There is a goal in mind, even in Zen meditation, where we come across the conundrum of the goalless goal. Seeing our lives for the wonder that they are, we also raise compassion and empathy for all things within our souls.  The lines between prayer and meditation often blur.

Where prayer and meditation meet is in that quiet stillness, like that moment at dusk, when the world is hushed and we can truly listen, not only with our ears but with our hearts. It is a moment of utter peace, in the here and now. It is life, plain and simple.

The Little Pagan Monastery Retreat

We’ve got our weekend retreat coming up! 11 – 13 April, Chalice Well Gardens, Glastonbury, UK

Experience a weekend filled with devotion to the gods, the land and the ancestors – with prayer, meditation, discussion and ritual, as well as visiting sacred sites such as Glastonbury Tor and the White Spring on this unique retreat, The Little Pagan Monastery.  Stay at Chalice Well & gardens, at Little St Michaels where you will have 24 hour access to one of Albion’s most sacred places during your stay.  Incorporate daily prayer and ritual into your life, make new friends and enjoy some time spent away in an inspirational setting with like-minded people.

To book, please visit: The Little Pagan Monastery

Little Pagan Monastery Itinerary

Friday
5pm onwards – arrivals
6pm – Welcome talk
6.30pm – Supper
8pm – Evening prayer and group meditation
9pm – Free time

Saturday
7.30am – Morning personal meditation
8am – Morning Prayers and group meditation
9am – Breakfast
10.30 am – Discussion
12 noon – Midday prayers and group meditation
1pm – Lunch
2.30pm – Glastonbury Tor walk and meditation
5pm – Free time/gardening work
6pm – Supper
7.30pm – Discussion
9pm – Evening prayers

Sunday
7.30am – Morning personal meditation
8am – Morning Prayers and group meditation, followed by ritual
9am – Breakfast
10.30 am – White Spring visit
12 noon – Midday prayers and group meditation
1pm – Lunch
2.30pm – Farewell

Living Meditation

sleeping_fox_by_krankeloon-d3d8695

(Photo credit: Les Piccolo)

It’s funny how I was just thinking about getting enough sleep this morning and then I came across Leo’s latest blog.

Meditation can be especially hard if we haven’t had enough sleep.  Sleep is so important to many things in our live – from motor skills to regeneration of new cell tissue.  Yet how often do we ignore the signs that we need more sleep, or are unable to meet the demands that our body requires due to the nature of our lives?

Sometimes when I’m meditating I find that my eyes are closing, and my head is falling to my chest. At that point, I give up on meditation and, if it’s not in the evening, have a lie down and a nap (or otherwise just go to bed). I too have tried to get up early in order to meditate, but dance rehearsals and classes at night often equate to a sluggish morning while my body is still recuperating from the exercise. Meditating afterwards is not possible, for I am just too tired.  The best time of day for me to meditate is around 3 – 5pm, however this is not always possible. Yet I still try to meditate every day, in some form, preferably sitting still so that my mind stills even as my body stills.

People with young children often live a life of perpetual sleep-deprivation.  There is a Zen story about a mother who berated herself for not having the time to spend in meditation as she was too busy looking after her child. A Zen monk told her that looking after her child was her meditation – as long as she was fully aware of the moments she had with her child.

Meditation is much more than just sitting on a cushion focusing on the breath, or pondering a problem, journeying within our minds or chanting mantras while holding our hands in mudras.  Meditation is life – all that we need do is to bring a conscious awareness to our lives in order to achieve this.

When I am at work, if I am focused on the work, aware of my surroundings and my reactions to situations, then I am meditating.  When I am driving to or from the office, absorbed in the driving itself, I am meditating. When I am at home from work and finding the time to sit on my zafu and focus on my breath, my thoughts and my feelings; then I am meditating. When I am washing the dishes in full awareness, I am meditating. When I am stroking the cat and listening to her purr, I am meditating.  When I am doing yoga, focusing on the postures, transitions and breath, I am meditating. When I am dancing, aware of every movement in my own body and my fellow dancers, I am meditating.

We often say that we do not have the time to meditate in our busy lives. If we simply cannot squeeze in even ten minutes a day for sitting meditation, we can always make our lives a living meditation. The choice is ours.

Encounters with unkindness

Can you remember the last time you were unkind to someone? Or thoughtless about something? Chances are, it doesn’t make you feel all that good – it probably makes you feel smaller, inside. When I remember acts of unkindness, either done by myself or done to myself, I feel a squirming inside, an uneasiness.

Still working on thoughts with compassion, exploring  words and acts of unkindness has been an enlightening experience.  Looking deeply at how it made me feel, what my reactions were, what others’ reactions were, what the outcome was, how it could have been prevented – all these I have meditated upon these last few months.  What I’ve come to realise is that no one likes to be unkind. There is no joy from it; perhaps if you are mentally ill, or there is a function in the brain that is not working as it should, then maybe you don’t feel bad, but on the whole, unkind acts do not produce any joy, any feelings of wellness.

Through our connectivity to each other, we perhaps have a deep-rooted empathy that we can acknowledge, if only we allow our ego to fall away, to quiet down and listen to what others have to say above the racket in our own brain.  We all share a life force; we all share a space on this planet, in this universe.  We are all thinking and feeling animals – if you are an animist, you also acknowledge a consciousness and inherent value in all things.  As humans, we all breathe the same air, air expelled from the lungs of others, turned into oxygen through various other life forms, breathing and sharing, breathing and sharing, the life breath that our ancestors breathed thousands of years ago, the life breath our lover breathes right now.

The word “kind” can mean a generous, benevolent, good person or deed, act or consideration.  It can also mean to be of a like group of individuals or objects – being of the “same kind”.  What I would posit is that the two meanings are entwined – kind thoughts, acts and deeds are a direct result of and inspired by being of the same kind.

Being unkind is distancing your self from others, making a distinct split in compassion from others, sometimes even diving into self-centredness in an anthropocentric world view.  Yet this distance, this separation is false – we can never be other than another life form on this planet. Another life form – we are surrounded by others all the time. Some are seen, some unseen – some are natural forces that create and destroy with violence or beauty, others are microscopic and surreal in their manifestation.  Yet we are never alone.

I think that the natural human tendency is to be kind towards others, for we have a specific consciousness that allows us to see and feel the repercussions of our actions.  We have the capacity of forethought, yet we use it all too seldom.  We are homo sapiens, the beings that are aware that we are aware. If we truly are aware, then unkind thoughts and deeds would not ring true in our heart of hearts.  Awareness is a journey towards the cessation of suffering.  If we are truly aware, then our suffering is eased.

Awareness comes in many forms, from simply being in the present moment to an understanding of the grander scheme of things, or seeing things from outside of your own personal perspective.  For how often has our perspective been wrong?  When we have been unkind to others, chances are it is because our perspective was skewed, and we reacted badly to a situation.  If we remember compassion, and strive to see the bigger picture, then with a little discipline and a lot of love we can change or modify our behaviour to help ease the suffering of all beings.

Those people who are unkind are trapped, and it may be helpful to remember that.  When someone is unkind to us, we can act with compassion. Sometimes that may mean seeing things from their point of view. Sometimes it may be walking away from a situation with honour and integrity.  When we find ourselves being unkind, or remember past deeds that are less than glowing, we can remind ourselves that it is up to us to choose freedom over chains.  We don’t have to let our behaviour rule us.  We can be passionate and loving without allowing emotion to skew our perspective. Emotion is such a personal thing, that it’s no wonder our wires get crossed all the time. It’s all about perspective.

In all things, I try to remember two words: be kind.  x

* Sparked by a conversation I had today with a lovely chap and artist (known as Bird Radio – do have a listen, there’s some really good stuff here! https://soundcloud.com/birdradio)  about perceptions, connectivity and many other things, this blog post simply poured out of me, and reminded me of the serendipitous nature of life and reality when it comes to, well, life!

New book coming out May 2014!

dwn smallMy latest book will be coming out in May 2014 with Moon Books Publishing, as part of their Pagan Portals series. This series is a set of introductory books, usually 25,000 words or less, on a topic that allows the reader to gain an foothold on a subject, and then inspire them to continue to find out more on their own personal journeys. This is the second book I have written for the series, the first being Zen Druidry (see my Books Page for how to buy).

Nemetona is an ancient goddess whose song has flowed from Europe into these isles, humming softly deep within the earth and also deep within the human soul. She is the Lady of Sanctuary, of sacred groves and sacred spaces. Not much has been recorded of her academically – we know of an altar in Bath that was dedicated to her by a Gallic artisan who felt her power and carved her elusive name for us to remember down through the ages.

She is present within the home, within our sacred groves and rites and in all the spaces that we hold dear to our hearts. She also lies within, allowing us to feel at ease wherever we are in the world, through her energy of holding, of transformation. She holds the stillness and quiet of a perfect day, she is the stillness at the end of it, when the blackbird sings to the dusk. She is Sanctuary, where we can stretch out our souls and truly come alive, to be who we wish to be, filled with the magic of potential.

Rediscover this ancient Goddess and dance with a Druid to the songs of Nemetona. Learn how to reconnect with this goddess of sanctuary in ritual, songs, chants, meditation and more.

Heaven and Hell

Blending Buddhist and Zen principles into my Druidry is integral to helping me find my personal spiritual path.  There is no monopoly on wisdom, and I find the teachings of both Buddhism and Druidry are universal.

One aspect of Buddhism that I find is often misquoted or misinterpreted is the idea that you push away your feelings, in order to function with a clear mind. What I have found is that within Buddhist training and discipline, you not only feel your feelings more, you also learn more from the feeling itself.

We are not taught to suppress our feelings within Buddhist teachings. Letting go of attachments is what is at the heart of Buddhism. That includes attachments to your feelings.  So, we feel our anger, our pain, our grief acutely – we give ourselves some time and space to truly feel these feelings, to express them if we need to with honour and compassion, and then to let go. It’s not easy to do at first, but not many things in life are…

I can be very quick to anger. But I have learned to try to not to act or react on that anger without truly feeling it first. In some situations, yes, you may have to make a immediate decisions. If you see an animal being abused, you act right away to stop it. However, you can feel your anger but not allow it to control you, thereby allowing you to act appropriately.  Anger can often to lead violence, physical or verbal, which only elevates the suffering in both parties and which resolves nothing. We should act to help each other and all other living beings on the planet.

When I get angry, if I feel I cannot react to a situation respectfully or honourably and I have the opportunity to take a moment, I do.  Taking a walk, or sitting and meditating with the anger is a great tool to use in order to gain a deeper understanding of it.  Learning how your mind works is an invaluable asset to living a life with greater understanding, or compassion.  If I can, I sit with my anger, or grief, pain, suffering and really feel it. I look it over from all sides.  I try to find root causes of it.  I see that anger reflected in others around me. I then place myself in the situation of the person that I am angry with.  Why am I angry with them? What has caused the anger within me?

Buddhism teaches that anger comes from within – it is not something that is bestowed from without. This is seen in the famous Zen story of the monk and the warrior:

The old monk sat by the side of the road. With his eyes closed, his legs crossed and his hands folded in his lap, he sat. In deep meditation, he sat.

Suddenly his zazen was interrupted by the harsh and demanding voice of a samurai warrior. “Old man! Teach me about heaven and hell!”

At first, as though he had not heard, there was no perceptible response from the monk. But gradually he began to open his eyes, the faintest hint of a smile playing around the corners of his mouth as the samurai stood there, waiting impatiently, growing more and more agitated with each passing second.

“You wish to know the secrets of heaven and hell?” replied the monk at last. “You who are so unkempt. You whose hands and feet are covered with dirt. You whose hair is uncombed, whose breath is foul, whose sword is all rusty and neglected. You who are ugly and whose mother dresses you funny. You would ask me of heaven and hell?”

The samurai uttered a vile curse. He drew his sword and raised it high above his head. His face turned to crimson and the veins on his neck stood out in bold relief as he prepared to sever the monk’s head from its shoulders.

“That is hell,” said the old monk gently, just as the sword began its descent. In that fraction of a second, the samurai was overcome with amazement, awe, compassion and love for this gentle being who had dared to risk his very life to give him such a teaching. He stopped his sword in mid-flight and his eyes filled with grateful tears.

“And that,” said the monk, “is heaven.”

(http://nathayogacenter.com/category-blog/106-spiritual-masters/86-inspired-zen-stories-the-secrets-of-heaven-and-hell)

When our emotions control us, when they are the ones that are raising the sword and not our true minds, that is when we are in hell. When we are aware of what we are doing, and in that awareness come to understand the nature of all beings, ourselves included, then we are in heaven.  Acting with intention, instead of reactionary living, is what can make this world a better place.

 My anger can fuel my fire to fight against injustices in the world. It is kept in check, it is a sheathed sword.  I know it is there, but I choose not to use it, instead working with compassion.  It is a conscious choice. Sometimes I fail, and when I do I notice where and how I have failed, and see the opportunity to work with that. I cannot blame others for my anger.  Their behaviour is nothing that I can control. What I can work on is my own behaviour towards them and to making the world a better place.  Giving like for like can be a very damaging thing to do.  When someone hurts us, our first reaction, our first desire is often to hurt them back.  It takes a lot of work to come out of this mindset, a lot of practice.

They say that practice makes perfect. So every time I let my anger rule me, as Thich Naht Hanh said, I am practicing being angry. Every time I practice awareness, mindfulness and compassion, I get better at those ways of being and living.  I know which I would rather aim towards!

Love Thyself

Love Thyself

Today I have the day to myself – no one else, just me in the house with my cat. For me, it is pure bliss. After the sometimes chaotic nature of the holiday season spent in constant company, whether that is with beloved family or friends, a little downtime is a blessing.  I love these moments, when I am free to do as I choose, when the house is quiet and no one needs anything.  I can write or listen to music, meditate without extraneous noise, or simply just sit in the conservatory with a cup of tea and enjoy the silence and the season. After busy times, I crave solitude.

In today’s society, however, I am seeing more and more evidence that people do not want to spend time with themselves.  There are constant distractions everywhere, the worst culprit being mobile phones.  Not only are they being used to call or text people constantly, but now people can tweet, check their facebook or email and never spend a moment without their “friends”.  I remember about six months ago going to my local pub and sitting at the bar, chatting to the bar staff. Other locals were around me sharing conversation, but once the bartender had disappeared they all lowered their heads and were on their phones, thumbs hammering away.  I have gone out to dinner on numerous occasions where I see other couples sitting across from each other not talking to each other but on their phones. It makes me so sad that people do not want to be together physically when they are given the precious opportunity. What I find perhaps even more distressing is the fact that people don’t know how to be alone either.

In a supermarket queue, no one can just stand there anymore and wait in line, either simply being and standing, or making eye contact with others, offering a smile, perhaps some comment on the weather.  I respect it when people don’t want to talk to strangers – I can feel annoyed when people want my attention and I don’t want to give it to them at that particular moment. It can feel intrusive.  Men who expect you to flirt back, for instance. But I digress – surrounded by real people in the supermarket queue, people would rather look to a tiny screen that acknowledge those around them, or perhaps even succumb to their own thoughts for the barest instant.

I know that I am assuming much here – I can’t know what really goes on in other people’s heads.  But I think it is a fair assumption to make.  Being alone is scary for a lot of people, especially if they’re not used to it. What worries me is that a whole generation of human beings is living without the blessing of time spent by and with themselves. They will never experience that exquisite silence when the gadgets are turned off. They will never know their own thoughts, being constantly distracted by the thoughts of others. They might never truly know themselves.

Time spent alone is precious time to look within, to check on our self and see if everything is okay.  Not enough time is spent doing this, in my opinion.  Giving this gift of attention to our selves, we can see where we are simply reacting to events, instead of acting with intention.  It gives us a chance to be compassionate with our selves, and thereby allowing us to be more compassionate with others.  We check in on others all the time with social media – what I suggest is that we check in with ourselves as well.

Mindfulness and meditation are two great ways to check in with the self, to see how you are doing at this particular moment in time.  Breathing in, being aware of the breath, you can do this anywhere – even in the supermarket queue.  Simply saying “breathing in, I am aware that I am breathing in, breathing out, I am aware that I am breathing out” in your mind as you breathe gives you a moment in time that is all your own.  I like to do this regularly, and also to see where I am holding tension in my body.  Often I will find that my right shoulder is raised, and I can make a conscious effort to relax my muscles, giving them a rest as well as my mind.  I am unconsciously tensing, perhaps protectively with my dominant arm against some unperceived threat. When I am aware of this, I see that there is no threat, and can relax and enjoy the moment better.

In meditation, simply stopping is a brilliant way to get back in touch with your self.  Sitting on a cushion, perhaps some incense burning as an offering, simply spend time with your self and your thoughts.  See the thoughts in your mind as they arise, but do not attach to them – let them go. See and discover how crazily the mind works, how hurried and fast thoughts arise. Just as quickly as they come, let them go, and slowly, with time and with effort, with a little discipline, the thoughts will begin to settle like mud in a pond, eventually allowing clear insight into the depths. It doesn’t happen all at once, and takes dedication, but it is so worth it.

Spend some time with yourself today, even if it only for two minutes. Breathe, stand outside after work and smell the night air.  Take a candlelit bath and really feel the water surround you, relaxing your body and noticing where there may be tension.  Sit at your meal and savour each and every bite, really paying attention to what it is that you are putting in your mouth.  Lying down to sleep, do a full body sweep with your mind to feel areas of tension, relaxing the muscles one by one.

And for the love of your self, turn your phone off. x