Here’s a short video on utiseta, the practice of “sitting out”. I hope you enjoy it!
Learn about the festival of Imbolc, and how to incorporate it into your magical life 🙂 Subscribe to my Youtube channel to keep up to date with all my new videos! Blessings of the coming gentle time of Imbolc to you all. xoxo
I’m starting up a weekly podcast on my Bandcamp page! Every week I aim to discuss an aspect of Druidry and Paganism, which will be available to download or stream through the site. To listen to all the podcasts you will need to be a subscriber, though I will offer one podcast a month for free. By being a subscriber, you will also have full access to the entire back catalogue, including the audio version of bestselling book, The Awen Alone: Walking the Path of the Solitary Druid.
To listen to the first podcast, click here: https://joannavanderhoeven.bandcamp.com/track/the-importance-of-daily-practice
Subscribe now to my Bandcamp page, for weekly podcasts, audiobooks, meditations, music, talks and more. Until January, this will only be £10 for a yearly subscription (a year from the date you joined). After that, the price will be going up, so subscribe now for the best deal!
Meditation can be done for many different reasons. Some use it to find inner peace, others to help find a focus in their lives and their work, others to increase compassion in their lives and for others. But for the most part, I think an aspect of meditation that is often over-looked is the simple aspect of it being nice to just stop every once in a while, sit down and enjoy the moment.
I use meditation for all the reasons given above, and more. But it’s in the simple pleasure of stopping where perhaps it is of most use. Taking the time to light some candles and incense, get some cushions out and just simply “be” is a great gift that I can give to myself at the end of a busy day or week. As I sit in front of my altar, I allow all the thoughts that are running through my head to make themselves known to me, rather than just being background stress and noise. Eventually, the thoughts slow down, quieten and then comes that exquisite moment when all is still. No more mental gymnastics. No more body twitches, itches or squirming trying to find a comfortable, relaxed position. Everything settles, even if this feeling lasts for just ten seconds, and it is good. Better than good. The heart opens, the mind and body are one. There is nothing but myself and the world, here and now, sitting, breathing, peaceful.
Having even ten seconds to still the mind, to allow it to take a break from all the thoughts has an enormous effect on you for days afterwards. Taking the time to allow you to set aside the cares and worries, the reminiscing and the to-do lists, the work and the family issues has a profound effect not only on your mind but also on your body. Have you ever just sat on the couch after a busy day, flopped onto the sofa and just stopped for a minute or two? Meditation is the same thing, for your mind and your body, allowing it a moment of rest.
In that deep silence, when that moment is achieved, we can have some profound realisations as well. When we stop the mental chatter, we allow ourselves to refocus on what really matters in our lives. Just a few seconds of that blissful silent state can alter our perception and allow us to put things into perspective. What really matters? Not what the guy said to you in that social media group. Not the office gossip or your infuriating work colleague. We find that spending a little time in the quiet of our homes or meditation space, whether inside or outside, allows us to see that it’s in the joy of being alive right now, and the people that we actually physically share our lives with that really matter. Our family and friends. Our home. Our gardens. Our religion or spirituality. The Earth. Our perspective can get so skewed by what is happening in the world around us. Allowing us to stop and refocus changes everything.
It’s amazing what ten little seconds can achieve.
To find out more about meditation, stillness and finding peace, try my little e-book, The Stillness Within: Finding Inner Peace in a Conflicted World.
Hiya! Just a quick note to let you all know that there is a new free download on my Bandcamp page. It’s an audio version of a journeying/meditation from my upcoming book The Crane Bag: A Druid’s Guide to Ritual Tools and Practices. To receive or stream all material available, please subscribe! New material is added each month. I hope to make The Crane Bag an audiobook as well, as I have done for The Awen Alone: Walking the Path of the Solitary Druid (available for subscribers only). May we be the awen!
Here is an excerpt from my upcoming book, The Crane Bag: A Druid’s Guide to Ritual Tools and Practices. You can pre-order it now from Amazon, and it will out in a few months. May we be the awen!
Journeying is another form of meditation often used in Druidry, where the meditator goes on an inner journey. We might be seeking a deeper connection to our ancestors, or to the spirits of place, the gods, the sidhe and other denizens of this world and the Otherworld. There are many tales in Celtic mythology of a hero journeying, usually over water, to gain wisdom and insight into their lives (in Celtic Irish myth known as immrama). Today, we might be seeking allies from this world and the Otherworld to work with in the future. In the following journeying meditation, we will go to find a spirit ally, perhaps an ancestor of tradition, who may be able to guide us in our future work.
Sit in your meditative posture, and take three long, deep breaths to cleanse your mind and body. Allow your thoughts to quieten, and once you are ready begin the following visualisation.
You stand at the edge of a lake, the still water reflecting the sky above. Hanging on a small tree next to you, you see a silver branch, much like the one you own. You reach out and take the branch in your hands, shaking it three times. You then return the branch, and it slowly fades from view. Turning your gaze to the lake, you see a mist begin to form. The mist comes closer to where you are standing on the shoreline. Out of the mist, a small, flat-bottomed boat appears, paddled by two cloaked and hooded figures. Silently the boat approaches the shore, and stops with a soft bump upon the edge of the lake.
One of the figures turns and stands up, reaching out a hand to help you into the boat. You take the hand and step into the vessel, moving to the front where a small bench awaits you. The figures behind you silently push off from shore and paddle the boat into the awaiting mist.
You feel the mist all around you and its cool, soft, damp touch upon your skin. It surrounds you, and you are adrift in this strange sea, where the light has no source, the directions have no meaning. All you can feel is the boat steadily moving forward, through the mist.
Slowly, the mist begins to recede in front of you. The light changes, and you can see a form looming ahead. As the mists fully part, you see before you a beautiful island. Green hillsides dotted with sheep and cattle roam up the banks of a tall tor, a hill that rises out of the landscape. Around the base of the tor you see trees, marching down to the water’s edge. A little ways off to the right you see a small clearing, where a tiny village has been settled in the arms of the forest, the tor standing guard. The boat begins to move towards the village, and soon you see a small landing dock jutting out into the lake. As you approach the dock, a figure moves from the shoreline and onto the platform. Cloaked and hooded like those guiding your boat, the form moves to the end of the wooden dock and awaits you.
Your boat pulls up, and is neatly tied to the dock by your navigators. The figure on the dock extends a hand to you, and you are pulled up onto the platform above the water. You look into the figure’s face, and slowly the figure lifts its hands to the cowl of the robe and pulls down the hood. The figure smiles, a face that is neither old nor young, with eyes full of the ages of wisdom. “Welcome,” she/he says.
From there, you can make many journeys back to that land, to learn from this person. You can visit the village, climb the tor, wander the forests and dive into the lake. With this person as your guide, you can learn the wisdom that they have to offer. When you feel it is time to return back to your body and your time, simply thank your guide, place an offering perhaps at a sacred shrine or in a place of beauty and take the boat back to the shore from where you began the journey. As you step out of the boat, you see the silver branch again in the boughs, and you shake it three times to signal the end of your journey. Then slowly begin to focus once again on breathing in and out through your lungs, returning your mind to the here and now. Listen to the sounds around you, the smells. Wiggle your fingers and your toes, rolls your shoulders and when ready, slowly open your eyes, returning to the present moment.
My latest book, The Stillness Within: Finding Inner Peace in a Conflicted World is out now! It’s a little collection of writings from late 2014 to mid 2015 on how to deal with people, situations, and life in general when it all just gets messy, complicated, hurtful, stressed and more. Based on writings from this blog, they’re all collated into one little book, the proceeds of which are all going to charity: The Woodland Trust and Orangutan Appeal UK.
Available worldwide for Kindle only. Hope you enjoy it!
My fourth book, The Stillness Within: A collection of writings on finding inner peace in a conflicted world will be out fairly shortly. Available in electronic format only, it is my aspiration with this book to keep overhead production costs as low as possible so that the full proceeds of sale can go to Woodland Trust and Orangutan Appeal UK. I’ll keep you posted when the book become available!
Working on my online course for Zen Druidry and putting into words a deeper exploration of Zen Buddhist concepts with Druid philosophy and way of life has opened my eyes even more to the wonder that is life, the suffering and the joy that we create and the freedom in distinguishing between the functional ego and the representational ego that causes so much unnecessary difficulty in our lives.
I think meditation is the key to unlocking these concepts, for by stilling the body we can still the mind enough to see clearly, to ponder concepts such as the Four Noble Truths and the Eightfold Path in a Druid context with a deeper insight as a result of simply being quiet and mindful. I sit in meditation for 30 – 40 minutes a day, with a large chunk of that time being spent simply being present in the moment, in all its pain and glory, up and downs, its successes and difficulties. It’s a simple thing to do, but can be quite difficult to do when we begin to realise just how our minds work, and how hard it is to let them be, to not get attached to thoughts and feelings and simply be the observer of the mind’s functioning. We love to judge, we love to recreate scenarios, we love to think, think, think about everything to the point where we leave our bodies behind. At the other extreme we run our bodies into the ground and by doing so, without stilling them for any amount of time our minds become as frazzled as our nerves and we cannot find any sense of peace.
Sitting in silence, we can feel extreme joy even as we can feel extreme pain. Our attachment to either is what causes us suffering. When we attach to joy, we want to feel it over and over again, and crave it, striving for it with all our being, sometimes living lost in the future anticipation of that joy, or lost in the past of when we had it in our lives. Our attachment to pain causes us to suffer further, again becoming lost in the future with thoughts of “when will this pain every end?” or lost in the past “this is the cause of my pain, if only…”; when we drop our attachment and simply be in the present moment, we can take care of our thoughts and our emotions with great skill, thereby being compassionate to ourselves.
When we sit with either joyful or painful feelings, when we observe them without judging them or anyone else, when we simply see them as a part of life, as an emotion, we can also begin to understand their impermanence. Buddhism talks a lot about the impermanence of everything, and this is reflected in the Druid tradition of honouring the ever-changing cycles of life. We look at a river and see that it is never the same river twice, but constantly flowing, moving downwards to the sea, being filled with rain and experiencing a cycle of existence that has no single, unchangeable part. When we see concepts of birth and death both within a Druid and Buddhist perspective, we realise that there is no such thing as a beginning or ending that is so often tied to these concepts. They are simply events in our lives that all things experience. My view is that we are all a part of nature’s soul, that everything that exists is nature undergoes changes in form through transformation, energy being patterned by conditions and environment in an endless cycle. When we see life in such a context, we see that joy and suffering are also impermanent, and we are able to sit and be with them, to take them by the hand and allow ourselves to experience them without getting caught up in their form, for we know that they are transitory, as are we.
In the quiet and stillness we are able to gain a greater perspective of the whole, rather than the chattering monologue that runs through our minds for the majority of our lives. To step outside of our minds is a great liberation. To see the interconnectedness of all things dissolves the separate ego, instead allowing us a deep realisation of the weave of each form in the tapestry of life. We understand and acknowledge the functional ego that allows us to be in this world, while letting go of the representational ego that strives for and causes separation through the illusion of an Us and Them mindset. We’re all in this together.
In the Ten Ox-herding Pictures (or The Ten Bulls) we see the final part as being able to work in the world without that separate sense of self. I think this is very important for Druidry and for all Paganism, for if we stop at the realisation of self we are at risk of self-importance. It is necessary to find out who we are, and then to work on letting that go as we realise that self is part of another system, which is part of another system, and so on throughout the universe. Rafting the currents of human emotion become so much easier when we lose the idea of a separate self, for not only are we not hurt by others as much and are able to feel compassion to create a more harmonious and peaceful existence, but we also become a part of the flow of that current. We find that with time our meditation and contemplation allows us to let go of the raft and simply become the river, thereby not having to fight it anymore, or fight to keep our seat as we hurtle through obstacles on our journey to the sea.
It’s our choice, however, to do the work necessary in order to achieve this sense of wholeness and peace, for no one can do it for us.
For a look into how Druidry can be related to the Ten Ox-herding pictures, see my post HERE.