Re-weaving the Connection Every Day

Reposted from my blog at SageWoman on Witches and Pagans at PaganSquare

A large part of the work at Druid College is teaching our apprentices how to re-weave the connection to the land each and every day. We cover a wide-range of topics in doing so, from conscious consumerism, political and environmental activism, daily and seasonal ritual celebrations and more. Our focus from our last weekend was on daily connection, how we can bring everyday actions into our practice, to make the mundane sacred; indeed, to highlight the fact that there is no such thing as the mundane. It’s only in our perception.

Part of the homework given was to write an essay on how the apprentice can re-weave the connection every day. I thought I would share what I do with them, and you, in the hopes that it may inspire you on your path.

As I work from home, I have the luxury of setting my own schedule. However, I do still remember the days when I worked full-time, and then part-time, and how I simply shifted priorities in order to make it work. I also don’t have any children, although my two furry grrrls do make me wonder sometimes…

I start the day with a prayer. Watching the sun rise, I say the following:

I kindle my soul at the hearthfire of Brighid. Flame of courage, flame of joy, drops of awen be upon my lips, my work. May Brighid guide me in all my endeavours, this day and every day. May the light of illumination be upon me, may the blessings of Brighid flow through me. May her fiery arrow bring forth awen, to shine upon all kith and kin.

I then feed the cats, clean the litter boxes and see that they’re happy. When they’re all settled, I light some incense and go to my little shrine to Brighid in my living room, next to the fireplace. Here, I have a small lantern and a bowl of water filled with water from the White Spring in Glastonbury. I light the candle and then pass my hand over the water and say:

In Brighid’s name I light the flame. Come into the sacred waters, lady of the three strong fires: in the cauldron, in the belly, in the head: Brighid. Lady of the sacred flame, lady of the holy well, lady of poetry, smithcraft and healing, white serpent energy of Albion, I honour you for all that you are with all that I am.

A blessing be upon this hearth and this home, and all who dwell within. A blessing be upon my Lady, a blessing be upon this land. May there be peace in our hearts and minds, and towards all fellow beings. May we be the awen.

I then sit and focus on my breath for nine rounds, then perform the Three Realms working as found in Jhenah Telyndru’s Avalon Within: A Sacred Journey of Myth, Mystery, and Inner Wisdom. This releases any negative or destructive energies within our being and replaces it with the clean, clear energy of the three realms.

I then put on the coffee and have a fruit smoothie for breakfast. I sit down at the dining table and say a quick prayer that I recite before all meals, sometimes out loud, sometimes just in my head.

I give my thanks for this food that I am about to eat. May it lend health, strength and nourishment to me. I give my thanks to the spirits of land, sea and sky. I honour all the times, and all the tides.

After breakfast, I get on with my work, clearing the admin first, and then going to write, create music, do an audio recording for my bandcamp page or do some artwork. I work for about five hours, and then have a late lunch. After lunch, I go outside for a three-mile walk. Sometimes I dance instead of going for a walk, using the 5 Rhythms method. Both walking and dancing help me to gain inspiration needed to solve problems, to connect with the rhythms of nature, or to find the stillness needed outside of my own mind, to be fully present in the moment.

The rest of the afternoon is spent in study and ends with meditation. Then, when the sun sets, I sing a prayer as I watch the sun fall past the horizon:

Hail fair sun the day is done. We take the rest that we have won. Your shining light guides our way. Blessed thanks for this day.

I usually have a cup of herbal tea with me as I watch the sun set. I’ve been using mugwort, chickweed and lady’s mantle from my own garden lately, to help me as I transition through perimenopause. I hold the herbs in my hand before putting them into the teapot, honouring their energy and adding my own to their song.

I then cook a meal for my husband and I, honouring the lovely organic food and all those who brought it to my home. Afterwards, my husband and I spend time together, enjoying each other’s quiet company. I may take a bath in the evening, honouring the clean, hot water that flows from the tap, throwing in some herbs or oil after infusing them with my intention, honouring theirs and bringing them together. I have another cup of herbal tea, made with vervain, which is calming and sacred to Druids both ancient and modern. (Please note: some of the herbs mentioned in this writing should not be used when pregnant. Always seek the advice of a good herbalist.) When it is time for bed, I say a final prayer:

I rest my soul in the arms of Brighid. Lady of peace, lady of healing; blessings of the sacred flame be upon me. Protecting flame, the light in the darkness. May her waters soothe my soul. Lady, watch over me as I sleep, this night and every night. May my love for you guide me in all that I do. May we be the awen.

Different prayers may be recited during the day, or during, before or after meditation. I have created a small book of prayers that I have handwritten, charms and such that correspond to everyday actions. There is a song for Brighid, which I sometimes sing when I am outside at my altar and feel Her moving through me. There is a prayer for greeting the moon, for invoking the spirits of place. I have created a blessing of protection, for when I feel that there is need. I have created a house blessing, to be recited twice a year, at Imbolc and Samhain after I clean the house thoroughly from top to bottom. I have written a chant for Brighid, to bring me into a trance-like state. There are healing charms and more that I have written or researched, said when necessary throughout the day.

In a sense, I have created my own liturgy for my own personal practice. However, this is for me and me alone; created out of elements of my own experience and my own life. I encourage others to create their own, if they so wish. Druidry has no set liturgy as a whole, however, I like the structure that I have created in my own personal practice. I understand that others might find it too restrictive. There are spontaneous prayers and connections recited and felt throughout the day, such as when out on a walk and I see the herds of deer, or the hawk flying overhead, or when I reach my hands down onto the mossy ground of my back garden to feel the energy of the land, or see the approaching storm.

These are the tools that I use each and every day to help me re-weave the connection to the land, to the gods and to the ancestors. At the full and dark moons I do ritual to honour these tides, as well as at the eight seasonal festivals of the modern Pagan Wheel of the Year. It’s been a fun and creative process, creating the daily prayers and rituals over the years, and I encourage anyone to try it. May we be the awen!

The Crane Bag: A Druid’s Guide to Ritual Tools and Practices

What a lovely surprise in the post this morning from Moon Books! Available for pre-order now: http://amzn.to/2fSDGV5

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Dark Moon Wisdom

Dark Moon Wisdom

You don’t have to shine to be powerful.

Release.

Release into the darkness, allow the night to fill your soul.

Find your sovereignty in the darkness.

Face the shadows, name the fears.

Then allow the dark moon to guide you further, deeper within, towards utter integration.

Feel the deep magnetic pull.

You don’t have to shine to be powerful.

 

© Joanna van der Hoeven

Hallowe’en fun and frolics…

 

Phew – what a busy weekend we’ve had! We put on a “dark” belly dance charity fundraiser, Haflawe‘en, this Saturday, and raised over £450 for our charities! We did three performances this time, and got to see lots of other dancers from all over the region.  Great music in the disco afterwards as well – there’s nothing better than just letting it all go to The Prodigy’s Firestarter! Lots of trick-or-treaters at the door on Monday as well, and a moving, deep ritual around the fire outside centering on transformation.  Blessings of the season to you all!

The Joy of Teaching

Well, we’ve just had our first weekend with our Year Two students, and it was brilliant. We have a really diverse and bright group, who bring to the weekends such different experiences. I am truly honoured to know them.

We began with a ritual in the nearby woodland, a lovely deciduous wood with several large ponds. We honoured the work of Year One, and stated our intention for Year Two. We honoured all the teachers in our life, those who inspire us. Robin also spoke a few very moving words to honour Boudica, as our new venue lies very close to the spot purported to be where she fought her last battle. We then wove a web of connection, throwing balls of yarn to each other across the circle, stating what we wish to weave into the year’s work. Word like “joy”, “compassion”, “integrity”, “friendship”, and “honour” were said. We then lifted the web and moved deosil around the circle, chanting and bringing our energy to the web, which will later next week be offered to my Samhain fire.

We had a packed weekend, discussing what it means to live an awakened life, as well as prophecy and seership, divination and the divine. We took the students through a ritual trance induction to the Lowerworld, to meet with their totem animal. There was witty and funny discussion, and the weekend was very much a success. The venue, with its solar panels and air exchange system really met the criteria we have for working in sustainable relationship with the land, and for ancestors yet to come.

We’re very much looking forward to the next weekend!

And, on October 31st we open for our next Year One session which begins in October 2017. This allows time for payment in installments to be made before the course begins. For more information on the Year One programme, please visit the website at www.uk.druidcollege.org.

Druid Ritual Tools Series: The Staff

Here’s my latest video for Down the Forest Path video blog, in the latest Druid Ritual Tools Series that I created. Please do consider supporting me on my Patreon page for additional online content, video blogs, and more!

Druid Ritual Tools: Cup, Cauldron and Bowl

Here is the second installment in my Druid Ritual Tools series for Down the Forest Path Video Blog: the cup, cauldron and bowl. I hope you enjoy!

New video series – Druid Ritual Tools

This is the first in a new series of videos on Druid Ritual Tools for my video blog channel at YouTube.  I hope you enjoy, and subscribe to the channel to keep up to date on all the latest videos!

Samhain trials and tribulations, initiations and revelations…

10463010_10153728632559228_6463239705937211598_n (960x720)We’d walked up to the Celtic Iron Age burial mounds, just after the sun had set. Owls were hooting in the distance, pheasants squawking and fallow deer stags calling their challenge into the evening air. The sky held the last bright tinges of deep pinks and purples, and dusk had settled firmly in.

We went into the darkness beneath the oak and chestnut trees that grew around the burial mounds. There stood a firepit and some logs around it to sit upon. We had gathered some wood the week before, and now lit a fire, honouring its spirit. Saying our prayers to the ancestors, honouring our blood lines, the lines of our traditions and the spirits of place, we spoke softly into the night. We made our offerings and then sat in silence as the fire died, allowing the darkness to enfold us as we meditated upon the ancestors.

It was a simple, beautiful little Samhain ritual. No scripts, no plans other than bringing offerings, we were wholly and utterly in the moment.

Opening my heart and soul to the ancestors, I laid myself bare as I faced outside the firelight towards the burial mounds, saying my prayers and allowing my soul deep integration. Sometimes, however, it is not so good to forget oneself if one has been pushing too hard in their lives. Often, we can forget to take care of ourselves in order for us to function properly. We have to take care of the functional ego in order to let the representational ego fall away… and that means the functional body too.

The body lives in the soul.

And so, as we walked back down the bridleway, an old track that leads to other, later Saxon burial mounds made famous in the middle of last century by the discovery of a longship and treasure hoard, I felt a pain begin in my chest. I thought it was the mist that was rolling in, being quite susceptible to the damp after experiencing bronchitis a few times in the wet but wonderful land of Wales, where I had lived for a few years. I loved that landscape, but it wasn’t all that healthy for me to live in.

The pain in my chest only got worse as the night progressed, and into all the next day. I took it easy, but when on Monday I experienced numbness in my left hand it was time to go to the doctor’s straight away. Series of tests showed that it wasn’t a heart attack, thankfully, and there was no sign of infection either. All the doctors could say was that it was myalgia (muscle pain) in my chest.

I’d experienced this twice before, to varying degrees, and been to A&E for the same reasons, done all the tests and, when the pain died down, sent home without any explanation. After doing some research, I discovered Precordial Catch Syndrome, which described my symptoms perfectly all three times it had happened over the last 20 years. Perhaps this is what I have; the doctor’s don’t want to discuss it with me, however, ignoring it when I bring it up. It seems to be taken a bit more seriously in North America, at the very least.

At this time of year, I am reminded very strongly of our human strengths and our human weaknesses. Holding the wisdom of the ancestors close to my heart, hearing their songs, seeing the continuation of life in all its manifestations, through birth to death and rebirth, I can work through the physical frailties of this manifestation of my body. The last three years have shown a pattern at this time of year, at Samhain, where the frailties bring me to a new realisation: in 2013, I had chickenpox with a fever that broke through habitual thinking patterns; in 2014 my back went out and I was laid flat out for three days, unable to walk, discovering the limitations of body but not of mind. This year I came very close to my own mortality, with three long days of tests, waiting for results and wondering if there was something seriously wrong with my heart. It brought me even closer to death and my feelings around it. On a very personal level, I had to deal with the fear of death, though with the strength of my beliefs and the ancestors with me, it wasn’t so much fear as sorrow if this ride had to end suddenly, for I am having such a good time in this current manifestation.

At any rate, it once again drives home the point that we need to be utterly present, in our bodies and in reality in order to see the magic of existence. It also makes the point that we need to listen to our bodies, to take good care of our bodies, so that we can hear the songs of the universe for as long as is possible in this current manifestation. We can’t take anything for granted.

One day I too will become an ancestor, but hopefully it will not be today. Today is a good day to die. But tomorrow is even better…

Summer solstice ritual

Last night a couple of friends and I went out onto the heath to celebrate the summer solstice. We have a tight-knit little group of friends, who feel a deep and abiding love of this land and who choose to celebrate it with spontaneous ritual. Tired as we were, we decided to forego the planned ritual in the backyard around the firepit and instead sought the wildnerness of the heath.

The clouds came in and it looked ominous, but we just smiled and headed out into the wilds with our drums. We came across small herds of young deer almost straight away, maybe a year old, hanging out together like many teenagers do. We made our way to a small wood of beech and pine trees, just before the rain began to fall softly.

The smell of green and growing things was all around us, the canopy of beech trees waving in the wind above us. Beneath the tall, grey trunks lay the remains of a fallen tree, a perfect altar around which we stood, pulling our drums out of our bags. Without a word we spread out around the altar, pulling drums out of our bags and beginning to drum softly, the heartbeat of the land at dusk.

Warming to the heartbeat, we let it die away into the quiet of the deepening dark. We then took a few deep breaths, allowing the energy of the land and the time of year to infuse our spirit. The drums then began to beat again, a rising rhythm of joy and celebration, ringing out to all who could hear. And indeed, many did hear – a herd of young deer came running over to us, to see what was going on, their inquisitive eyes watching us, then recognising us and resuming their normal business.

We began to chant, a chant to Elen, which merged into a chant of the summer solstice. We sang of the land around us, honouring all that was happening in that moment. Fully immersed in the serpent energy swirling around us at this sacred time of the year, we allowed the awen to flow through us, as vehicles for the inspiration to come through and be expressed in deep reverence and joy.

As the darkness deepened we moved to a lighter patch beneath the beech trees, and began to dance. We dance the sacred round, hand to hand.

We then moved out onto the open heath, the wind picking up and the setting sun glowing in the north-west. The crescent moon appeared every now and then from behind tattered clouds in the west. We spoke of our thanks for our blessings, of the courage to walk into the dark half of the year, of the brilliance and our thanks for the light and for the teachings of the coming darkness.

As the sun disappeared beneath the horizon we made our way home, across the sandy soil and past the field of green barley, harvested last week. Where our bodies were previously tired, smiles now replaced yawns, and our bodies hummed with the wonderful energy of the summer solstice.

May we be the awen.