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Blessings of the changing seasons to you all!
  This ritual is not for the faint-hearted. For at Beltane, the portals between this world and the Otherworld are wide open, and the Fair Folk are out in abundance. Here we will go out into a wild place and seek out a companion or guide of the Fair Folk: one that can offer advice, wisdom and intelligence on the locality of place, what is needed and what can be offered in return. Meeting one of the Fair Folk can be thrilling, but can also be a little scary. They are like and yet not like us, as described in the previous chapter on the Fair Folk in Part One of this book. They have different agendas, and may or may not appear in human form. Yet Beltane is the traditional time for encountering the Fair Folk, as is Samhain. So here, with caution, we will attempt to meet one of them, to gain some insight into the work that we can offer to the Fair Folk as well as the spirits of place, and what they may ask of us (and what we may receive in return).
This ritual is ideally performed outside, but can be accommodated for those who are unable to do so. You can perform this indoors, at your indoor altar if you wish, and take a similar journey in your mind to a destination of your choosing. Instead of a fire, you can have a candle upon your altar as the focal point.
You may prefer to fast during the day of this ritual, if you are able (if in doubt, consult your medical health practitioner). Drinking vervain tea before the ritual or taking a few drops of the Moon Elixir (see end of this ritual on making your own Moon Elixir) might also aid in your working. It is important to ensure that you do not have any iron on your person, or in the ritual area, as this is reputed to drive away the Fair Folk. If you feel the need for some protection against the Fair Folk you can carry a pouch of St John’s wort upon your person, though this may affect some of the fey who wish to communicate with you. This protective herb has its good qualities, in keeping the harmful away but may also deter those whose intentions are entirely neutral or as yet unclear.
Good places to hold this ritual are in wild places, or liminal places such as a forest edge, or the seashore, or on a hilltop. Other places could be at ancient sites such as tumuli, barrows or stone circles where it is often said the Fair Folk gather. You could also hold this ritual near a hawthorn or an elder tree, as these are trees associated with the Fair Folk. You may also choose to perform this ritual by a hedge. Â In any case, wherever you hold this ritual, ensure that the fire you create is safe and contained. Otherwise the Fair Folk might become angry with you, and this is certainly not what you want! I’ve even performed this ritual in my own backyard, with great success after a Beltane rite with friends and consequently meeting one of the Fair Folk for the very first time: he came through the hedge and stood under an apple tree, clad in shades of brown.
For this ritual, you will need:
Designate the sacred space as you normally would. When doing so, focus on inviting those of the Fair Folk who are in tune with your intention alongside the spirits of place, and who wish you no harm. That way, you may filter out unwanted attention from those who may not be so beneficial to you or your work. You might like to say something similar to what is offered below as you set up the space and after calling to the spirits of place:
I honour the time and tide and the beginning of Summer. I also call to the Fair Folk, those who hold the knowledge and wisdom of this land and of the ages. Those who come from between the worlds, I seek your blessing on this rite, and also your friendship. Those who are in tune with my intention, be welcome here in my rite.
Take as long as you need to settle and attune yourself to the place. Let yourself become a part of the landscape. Then light a small fire, and gaze into the flames. Take your time with this ritual; it might take all night, or at least a couple of hours. Allow yourself to really open up to the time and place, and do not rush anything.
When you feel ready, take the mugwort smudge stick, or burn some mugwort in a censer, and sain yourself with the smoke. (Saining is like purifying – allow the smoke to rise and flow over all your body, cleansing your body and soul.) Once you feel cleansed and purified, sit down for a few moments and just breathe.
Now call to the Fair Folk, first throwing a handful of vervain upon the fire (or the censer, if performing this indoors). Say these or similar words:
I now call out to one of the Fair Folk, you who would be my guide, who would share with me the wisdom of the Otherworld. In return, may the work that I do benefit this world and the Otherworld, and may there always be friendship between us.
Wait as long as is necessary. Someone will come to your call, whether in a human form or in animal form, or as a light breeze or a wind that caresses you, but touches nothing else. You might hear music, or laughter, without actually seeing anything. All these indicate the presence of the Fair Folk. Open your mind to any messages they might have to offer, or simply become aware of their presence in your life, in this place and time. At this initial meeting, a simple greeting might be enough, and a lengthy communion unnecessary. You can work and converse with the Fair Folk at length in later rites and rituals, but for now you are simply opening up your awareness of them, and of one in particular who wishes to work with you.
You may ask them for their name, but they may not give one to you, so don’t be offended by this. Simply acknowledge them as they appear, as your guide from the Otherworld. When your encounter is over (and it may be brief for this first time) slightly bow your head to them as the meeting comes to a close. Show gratitude towards them for making themselves known to you: give your offering in a suitable place for the Fair Folk and the spirits of place, acknowledging the beauty and gifts that have already been shared. Remember, don’t say “thank you”, for that may put you in their debt! Simply give the offering with a feeling of gratitude.
When you are ready, eat some food and have something to drink, and then put out the fire and ensure all safety precautions have been met. Close down your ritual space, and give a final thanks to all those who have been a part of your ritual. Know that you can return to this place to commune further with your Otherworldly guide. In future meetings they may set tasks for you to perform, in return for their wisdom. These might range from cleaning up litter in the area, to coming at certain times such as the full moon or at special holidays. They might ask you for protection of their space in your world, and you may need to seek out local authorities to communicate with and ensure that the place is protected and kept safe for generations to come. They might simply ask for further offerings of honey, whisky or mead, or poetry, song and music. Work with them to the best of your abilities, ensuring that no harm comes to yourself or others, the Fair Folk included. Ensure that you keep up your relationship with them; do not take them for granted, nor ignore them or allow the friendship to cease due to laziness or apathy.
If you need to sever the relationship for any reason, return to the place where you initially held this ritual. You may be moving to another part of the country, or have found another path. It is important to say farewell to your fey companion, and being polite to the Fair Folk is of utmost importance.
Right now, video is coming easier to me than words…
Here’s a little video from my morning at the beach 🙂
Here is my latest blog post for my channel Druid Heart at SageWoman on Witches and Pagans. Welcome to the greening of the land!
The trees are almost in full leaf now, with only the ash and aspen yet to join in the greening. It’s been an odd Spring, with the oak trees in leaf before the hawthorn has come into flower here in Suffolk. Only now are the first blooms of the May tree coming out, and with it the signs that herald for me the coming season. The warm days have certainly been a blessing, and the light rain that falls today is equally welcome after long hot days of full sunshine and cool sea breezes.
It’s at this time of year that I am reminded of just how important trees are to me, not just in their life-giving properties but also in their spiritual presence. The deciduous trees with their lush foliage always bring a smile to my face, and after a long winter of sleep to see the beech tree at the bottom of my garden joining in the party that the younger birch trees have started fills my heart with joy. The grass is lush and green, and everything just feels so very much alive. I welcome the greening with all my heart and soul.
Trees are magnificent teachers. They are so much larger than we are, both spiritually and physically. They remind us of what it means to live a life in service to the whole, to live a life filled with integration and harmony, sustainable and at peace. Trees teach us of communion and integration, both at the deep root levels of our soul and reaching out towards the heavens of our soul’s awakening. They teach us of symmetry and asymmetry, of co-operation and anarchy. They are a legion of souls across this land, swaying in the wind, living their intention and benefiting all those around them by doing so. There is no sense of “I” with a tree; rather, it can instigate a better sense of “You” (or “yew”, pun intended).
When we develop a relationship with trees, we think about ourselves less, rather than think less of ourselves. We are reminded that we are a part of an ecosystem, that the ecology of our spirituality is all important to our everyday lives. This ecology is absolutely integral to who we are as a species, and part of a place and environment, as part of life on this planet. We cannot separate this ecology in any shape or form. It is in everything that we do.
We are not far removed from our cousins who still live in the trees. We’re all just monkeys with car keys, after all.
Here’s a taster of my latest blog post at SageWoman Magazine’s site, to read the full post click HERE!
I love the summer. The heat of the sun, the long days, the unending twilight at this time of year – it’s a brilliant time to be alive. I find at this time of year there is nowhere to hide: you must face what the light shines on you or try to hide in air-conditioned rooms with recycled air, breathing in that stale, same old, same old.
It’s a time when the layers come off, physically and metaphorically. As we expose some skin to the wonderful sunlight (with proper protection) so too do we expose our souls to the light, shining it in all the corners of our psyche. Summer is a time for exploration, for rejuvenation, for relaxation. It’s time to let your hair down and get a bit sweaty.
Many within the pagan tradition see Samhain as the time to face demons, your monsters that can take over and lead you into unacceptable behaviour. But for me it is summer, where I can lay them out on the lawn and watch them wriggle in the full light of the sun – that is where I find the denouement, the closure in my life’s little episodes.
Summer is a time when I have to face certain things head on: my body for one…
To read full article, click HERE.
Last night a couple of friends and I went out onto the heath to celebrate the summer solstice. We have a tight-knit little group of friends, who feel a deep and abiding love of this land and who choose to celebrate it with spontaneous ritual. Tired as we were, we decided to forego the planned ritual in the backyard around the firepit and instead sought the wildnerness of the heath.
The clouds came in and it looked ominous, but we just smiled and headed out into the wilds with our drums. We came across small herds of young deer almost straight away, maybe a year old, hanging out together like many teenagers do. We made our way to a small wood of beech and pine trees, just before the rain began to fall softly.
The smell of green and growing things was all around us, the canopy of beech trees waving in the wind above us. Beneath the tall, grey trunks lay the remains of a fallen tree, a perfect altar around which we stood, pulling our drums out of our bags. Without a word we spread out around the altar, pulling drums out of our bags and beginning to drum softly, the heartbeat of the land at dusk.
Warming to the heartbeat, we let it die away into the quiet of the deepening dark. We then took a few deep breaths, allowing the energy of the land and the time of year to infuse our spirit. The drums then began to beat again, a rising rhythm of joy and celebration, ringing out to all who could hear. And indeed, many did hear – a herd of young deer came running over to us, to see what was going on, their inquisitive eyes watching us, then recognising us and resuming their normal business.
We began to chant, a chant to Elen, which merged into a chant of the summer solstice. We sang of the land around us, honouring all that was happening in that moment. Fully immersed in the serpent energy swirling around us at this sacred time of the year, we allowed the awen to flow through us, as vehicles for the inspiration to come through and be expressed in deep reverence and joy.
As the darkness deepened we moved to a lighter patch beneath the beech trees, and began to dance. We dance the sacred round, hand to hand.
We then moved out onto the open heath, the wind picking up and the setting sun glowing in the north-west. The crescent moon appeared every now and then from behind tattered clouds in the west. We spoke of our thanks for our blessings, of the courage to walk into the dark half of the year, of the brilliance and our thanks for the light and for the teachings of the coming darkness.
As the sun disappeared beneath the horizon we made our way home, across the sandy soil and past the field of green barley, harvested last week. Where our bodies were previously tired, smiles now replaced yawns, and our bodies hummed with the wonderful energy of the summer solstice.
May we be the awen.
In the time of greatest light, we cannot hide. We face our demons, head on, letting our nearest star shine its light upon all that we would attempt to hide. And beneath it all, we remember that a body needs forgiveness…
Blessings of the summer solstice to you all. x
Fellow author, Druid and all around lovely person, Danu Forest has written the first in a series of e-books that detail aspects of each of the eight pagan festivals, otherwise commonly known as The Wheel of the Year.
Her first book, The Magic of the Summer Solstice, is a well written, well-rounded account of folklore and customs that surround this time of the highest light. It is also filled with arts and crafts to do during the summer solstice, as well as recipes, meditation, visualisations and more. There are also lovely, simple illustrations by her talented husband and artist (and excellent drummer – my doumbek came alive in his hands at Druid Camp last year!), Dan Goodfellow.
I loved this little book. I loved it so much I read it twice. I really look forward to reading the others in the series, and to find ways to incorporate some of the ideas into my own personal ritual practice.
For the time being, I’m keeping an eye on the elder tree in my backyard for making cordials, and will be making a lovely sun wheel for our group celebration later this month!
P.S. Just to top it all off, I was also delighted to see that at the end of the e-book was this!
Down the Forest Path 