Extract from “Nemetona: Boundaries and Edges”

Here is an extract from the talk that I will be presenting on 28 March at Leaping Hare in Colchester, Essex.  It further explores the goddess Nemetona in her aspect of Lady of Boundaries and Edges as described in my second book, Dancing With Nemetona, and which goes deeper into how we work with edges and where we find the greatest potential.

When we are rooted in our selves, finding our place in the environment, working with our edges we understand where we came from. With that understanding, we can reach out to others, where soul meets soul, when boundaries and edges touch. In that touch there is relationship and inspiration. In Druidry we call that awen, where soul touches soul and the spark of inspiration occurs. Where the seeds lands on the soil, where those edges meet, something wonderful happens and new life occurs. When we meet another human being with honesty and compassion, utterly awake and aware to the connection around us we are inspired. If we are aware of where we come from, aware of our ancestors, the land upon which we live, we can work from a place of deep connection. As the Tao Te Ching states, “Stay at the centre of the circle and let all things take their course”.

But it doesn’t stop at the self. Self-improvement is not the goal in Druidry. Nemetona teaches us to root and find our edges in the sacred grove, but then nudges us to go and seek out those edges in the wider world, where we can truly be inspired. Self-focused creativity is not as inspiring as that which is connected to the whole. Getting the self out of the way is key in this learning, of learning to live in service. We need to find out how and what we can give in order to have sustainable relationship.

Giving is essential in a culture and lifestyle that takes so much. We live in a consumer culture. We need to balance consumerism with the inspiration we receive from nature, where if we take too much it dies. If one creature starts to take too much the whole ecosystem is affected, and is at risk. As homo sapiens, the beings that are supposedly aware, we still take too much. We can look to nature to find out how to work better in and with the world. The curse of self-awareness means that we are often so focused on our selves that we do not see the wider world. We are so busy looking inwards that we forget to look outwards. We forget that what benefits us may not benefit the whole, and we are a part of that whole, therefore selfishness can be so detrimental – if only we are able to look beyond the self (and we are). Relationships require a give and take. We cannot always give nor can we always take. We are honour bound to give back for what we have received if we are working from a place of deep connection. Nature shows us how. Otherwise it is simply not sustainable. A forest is able to sustain itself without any human interaction. The sacred grove in the forest, where the edges of woodland meet open space are filled with potential, able to sustain itself with integrity…

News and events roundup February

February was a particularly busy month – with the opening of Druid College UK being a huge success!  We are now already halfway full in our bookings to begin Year 1 in October this year, and the response has just been amazing.  Social media posts engagement has numbered over 100,000 views, with thousands of shares and likes.  A big thank you to everyone who has supported this project! There are still spaces left on the course, so if you’re interested please email me for further details.

Lots of support has also been received since the interview I had with OBOD’s chosen chief, Philip Carr-Gomm last year at the Order of Bards, Ovates and Druids‘ 50th anniversary gala. The Druidcast interview went out in January, and there has been lots of interest since then, certainly keeping me busy! At the end of February I also did an interview for Upon a Pagan Path, which aired early this month – Tommy the interviewer was such a lovely chap.

February also saw all three of my books, Zen Druidry, Dancing With Nemetona and The Awen Alone reach the Number 1, 2 & 3 spot on Amazon!  What a day that was – I was and still am flabbergasted.

The next couple of months are going to be equally busy. On Saturday 28 March I will be giving a talk at Leaping Hare in Colchester on the goddess Nemetona. I’ve been going to Leaping Hare for many, many years now and it is an absolute honour to be asked to present at this year’s gathering. I’m looking forward to seeing many familiar faces from the Eastern Region!

But before Leaping Hare I’m heading over to Glastonbury, to enjoy a little break and celebrate the Spring Equinox with some lovely friends.  We’ll also be seeing our friends Serpentyne who are doing a gig on Sat 21st – a medieval ball! Don’t miss it – it’s going to be great. We’re very much looking forward to performing with Serpentyne this summer at the Corn Lammas Gathering 21-23 August as Gypsy Dreams Belly Dance.  (I’ll also be sharing  a stall with my lovely, arty, crafty sisters and selling books – do pop by for a chat!).

The Beltane Picnic hosted by the Pagan Federation will take place this year on 24 May at The Roundhouse in Essex.  I’ll be there with my belly sisters performing again, and also doing book signing – I love this event so much, and have been going for a few years now – it’s such a warm, friendly, welcoming atmosphere of celebration!

If you’re in the Suffolk area on 18th & 19th April, check out the Woodbridge Mind Body Spirit Festival. It’s a lovely gathering of really cool folk who have created a wonderful two day festival celebrating alternative therapies, lifestyles and just sharing the love. I’ll be doing a chakra cleansing workshop on the Saturday, as well as performing with my dance troupe.  Shimmy shimmy shimmy!

And lastly, big thank you to everyone who has supported this blog and who continues to do so. Since the beginning of January we have had over 10,000 views on here alone, with many new people subscribing. Virtual hugs all around!

Interview by Upon A Pagan Path March 2015

Here is an interview I had with Tommy from Upon a Pagan Path podcast, where we discuss my books, meditation, prayer and more!

Listen HERE.

Permaculture: The Growing Edge

A good introduction to permaculture, what it’s all about, and hopefully inspire and bring hope back into the world.

Dousing the Fire

Brighid is often known as the goddess of the sacred flame and of the sacred well. It is often said in religions throughout the world that where fire and water meet there is the greatest potential. Exploring her aspects of fire and water are extremely beneficial and here I shall talk a bit about fire; however, perhaps not in its most usual aspect.

We are all familiar with fire as flame, as external energy whether that be a fire in the hearth, the combustion that allows us mechanised transportation or the heat of the sun. What I’ve also been exploring is the fire within, that flame or spark of energy that ignites us to do things, say things, create things. I often think of inspiration in the Druidical “fire in the head” sense, but I also feel fire in the belly and fire in the heart. The fire in the belly is intuitive, instinctive. The fire in the heart is our passion, our love, our capacity for compassion and understanding.

The fire of the heart can take a long time to come into being. In our society, we often feel isolated from each other, even when we are literally living on top of each other in urban high-rise complexes. We learn coping techniques of shutting ourselves off from one another in order to function. We may have been hurt by others in the past and that causes us to dampen our flame of love for the rest of the world.

We also live in a society wherein it seems perfectly acceptable to douse someone’s fire. Think of reality shows, especially those that have “judges” critiquing the participants. Last year I gave up watching Strictly Come Dancing because I was tired of one particular judge being an outright bully, thinking his comments were humorous when they were in reality just plain mean. Putting down, making fun of someone who is simply trying their best to participate in a dance show to raise money for Children in Need is not something I wanted to be a part of. I can donate money directly instead of supporting that kind of behaviour.

We are so influenced by what we watch on television – we cannot deny that we are not. And it frightens me, especially with the amount of television that children are often exposed to these days. It is a rare occurrence, even where I live, to actually see children playing outside despite there being the most gorgeous countryside at their disposal. Whether that is due to parents’ control or other factors I cannot know – all I know is that when I was growing up the streets would be filled with neighbourhood children riding bikes or playing street hockey among other games. Are children nowadays being raised by television and computer games instead?

We live in an extremely competitive society, or so we are told. We feel that we always need the upper hand, the edge on a situation. We are now programmed to work against each other as opposed to with each other. We are trying to beat that other person out in promotion, or to be the best as everyone knows that the top dog is the happiest. We live in a put-down culture where co-operation simply doesn’t exist. We do not know our neighbours.

Living like this provides a perfect divide and conquer technique for those who want to keep us under their control. What we need to do is to reclaim our own power, and that of our own community. Instead of dousing the fire in other people, we need to cheer them on, to work together to make our lives better. It’s happening in small grassroots ways here and there, but not on a massive scale. In my own village, we have a village allotment where people can get together to work on group projects as well as their own. The village shop often acts as a hub for people to interact with each other.

What we need to do is to stop trying to take each other down and instead build each other up. We need to realise that life is not about competition. As a social species, we thrive better when we work together. When we douse the fire in other people’s hearts we are also dousing the fire within our own hearts. Every word, every deed with the intention of dousing another’s fire reduces our own capacity for love and compassion, to make the world a better place. Why on earth would we want to do that?

In her book, The Earth Path author and activist Starhawk talks about this very subject, exploring it at various Witchcamps. A proud supporter of community effort and achievement, of bringing power back to the people, she has worked with the various elements. She tells us of the results of working with fire and dousing another’s energy.

Throughout that week, we went on to reflect on the ways in which we put out each other’s fire. When we recognise subtle energies, we become responsible for the kind of energy we are putting forth in our community. The things we do and say about each other create subtle energetic fields that either support our work and our relationships, or undermine them.

Malicious gossip, backbiting, unsupportive criticism, and mean-spiritedness douse even the stoutest of fire. And because a fire takes energy to build and maintain, such negativity is wasteful of the community’s resources; it’s like use electricity not just to keep the radio on all the time, but to keep it tuned to an irritating and distracting station… when anger festers, when we chew over our grievances like old bones without expressing them directly, when we meet others with sullenness or resentment, we douse not only their fire but our own.”

We need to judge situations in our lives all the time – they key to doing so lies in not being judgemental. We also need to support each other. If you don’t like what someone is doing, if you think it is detrimental to the community, you need to speak to that person directly. If you just don’t like them, then leave them well enough alone. All too often it is easy to attack or undermine someone through subtle means – Facebook and blogs are often used as tools for such behaviour. We can so easily dowse another’s fire through incessant comments or insidious ways online without anyone else apart from the target being the wiser. Let’s stop this behaviour right now. It is within our power.

Let’s cheer each other on, and where we simply cannot let us walk away with respect. Let’s stand up for what we believe in without resorting to maliciousness. Let’s put some good fuel onto the fire of our hearts and that of others and in doing so everything will burn with a cleaner, better focused energy.

Brighid has taught me to look deeply into what is feeding my fire, and how I can feed the fire within others. For that I am utterly thankful.

 

Reblog: The Nature of Blessing

What does it mean to bless something? To honour your blessings? How can we feel truly blessed?

Most of us only come across the term “blessing” after someone has sneezed, but for me as a Druid it is an integral part of my religion. Alongside “prayer” however, the word can evoke memories of perhaps anti-pagan establishment. If we can set aside these connotations and simply see the word for what it is, we can fill our lives with a wonder and enchantment, or perhaps re-enchantment that can otherwise escape us in today’s modern, secularised world.

So what is a blessing? A blessing is when we awaken, when we fully come to the here and now and see the wonder of life. It is to be absolutely awake and aware of who we are, where we are, and how we work in the flows, rhythms and cycles of life. It is being aware of the gods and ancestors, of how each part is played. When we have awoken to this reality, life may flow easier, we may move through our days with more grace and compassion.

Being aware of our many blessings goes hand in hand with gratitude. If we give thanks for the blessing of lengthening sunlight, we awaken ourselves to the solar cycle of spring and the light half of the year. The sun gives freely of her gift, and this gift is a true blessing. When we give freely, when we are true to our selves and working for the greater good of the world, we too are blessing the world. The rain that brings the flowers is a blessing. The person who helped us out of a dark place is a blessing. A piece of music that sings to our soul is a blessing.

Being aware of these blessings takes us outside of ourselves, allowing room for a greater perspective that our narrow perception of the world can override. We have to shut off the internal monologue to be able to be aware of a blessing, to give and receive blessings with an open heart…

To read the full article, click HERE.

A good day…

A good day…

Absobloominglutely stunned.

Thank you all so much for your support! My heartfelt thanks to the community, to the ancestors and to the gods for my many blessings.

May we be the awen!!!

Best sellers Druidism

Exciting News – Druid College UK is born!

After months of planning and preparation, Druid College UK is born! Working with our sister college in Maine USA, the Druid College is dedicated to Earth-centered spirituality, to the integrity of our natural home, and to the crafting of sacred relationship. In short, The Druid College devotes its presence—and it is its sole intent—to prepare priests of Nature.

Foundations for this life-long journey are established by a three-year, intensive study. Unlike contemporary universities, Druid studies are furthered not only by personal reflection but primarily by ongoing personal connection and spiritual guidance of (i.e., apprenticeship to) a Druid Priest. In the UK as of 2015, those people are Joanna van der Hoeven and Robin Herne.

Being a priest of nature does not mean being an intermediary, but instead living a life in service, crafting a sacred relationship with the land, the ancestors and the gods. It requires service to the community as well as the land, wherein the priest acts as guide, witness or celebrant to a journey or journeys of crafting sacred relationship.

There are many Druid Orders and other pagan and earth-based organizations that offer solid training within their respective traditions. The Druid College is for those who wish to journey further. We wish to work with those who want to be ‘carriers’ of Nature-based spirituality – as compared to ‘followers’. We saw a need for a programme for people who desire to go deeper, for those who wish to be in service, to fill the role of priest for their community and the land they dwell in.

The College accepts as first-year apprentices people of all walks and intent. The focus for the first year is on the fundamentals of Druidry and reweaving our personal connection to Earth and to our ancestors and heritage. Commitment to the full programme is not required in order to join in the first year of training.

Our second year training is reserved for those who desire to continue their journey into the priesthood, to step into the role of priests of Nature, to serve the land and its people. Our programme is one of preparing people to be in service, such as prison ministry, working with the dying, or being a priest of the land, offering healing where there is desecration.

The nature of year three is that of being in the role as priests. We envision this year as one of walking the path and sharing those activities with the staff and other apprentices, learning from each other, acknowledging the work, declaring your “Chair” and manifesting it locally.

The Druid College is not an accredited college and offers no degree programme.

For full information, see the Druid College website HERE.

Programme overview:

Year One of the Apprenticeship

“Reweaving the Broken Connection to the Land”

Year one studies include:

Core principles and teachings of Druidry, Living with Honour, Grounding, Working with the Ancestors, Animism and the Spirits of Place, Listening and Druid meditation, Awen and the cycle of creativity, Working with the Nemeton, Developing Authentic Relationship, Inspiration and the Poetic arts, Storytelling and cultural heritage, The Cycle of Life and the “Wheel of the Year”, Working with the Gods/Deity, Anarchism and the end of Submission, Emotions and “riding the energies”

Year Two of the Apprenticeship

“Training in the Crafts of Shapeshifting, Healing, and in the Arts of Transformation”

Year two studies include:

The Awakened Life; Ritual Trance Induction, Crafting Sacred Ritual; Healing; Prophecy and the Seer; Defining what is meant by Applied Inspiration in Service; Ethical Leadership; Bridge-building as Peacework; Justice and Permaculture; Philosophy; Nature and Relationship to Consumption; Preparations for Declaring your “Chair”

Year Three: Practicum

Declaring your “Chair” and manifesting it locally

Purposeful Sharing in Community

Applied Trancing as Priestly Evolution

Training to Lead Ecstatic Ritual

Two large gatherings of the entire College

Possible ritual of Ordination

The blessing of Imbolc

Fantasy artwork by Mictones

Fantasy artwork by Mictones

Imbolc is fast approaching. Here in my garden in the UK, the crocuses are starting to come out, and a lone daffodil stands courageously amidst the dried, chopped stalks of last year’s growth. Traditionally, it was the time when the ewes began to lactate, providing much needed milk for the farmers whose food stores were becoming low. Nowadays, the sheep are birthing at different times of the year – at one farm here where I live in Suffolk, the farmer timed it so that they would birth during the Christmas holidays, as that was when he had the most time to dedicate to them, to see to their health and welfare during this time. Luckily for all, it has been a mild winter, all things considered – I would hope that if weather conditions were harsh, the farmer would be prepared to bring them all indoors. Some pagans celebrate Imbolc when the first snowdrops are out, but again that could be anywhere from beginning of January to March, weather depending. I’ve even seen snowdrops out on a sunny bank in December. Most Pagans today follow the festivals by the calendar year, and the 2nd of February (or the evening before, as the Celts began their day at sunset) is when this special time is celebrated.

It is also a festival connected to Brighid, whether it be the Celtic goddess or the Irish saint. If you do a little research into Her, you will find many connotations, associations and roles that she plays both in mythology and in the cycles of life and death. For me, Brighde as I know her is a little less known; she is the White Serpent of Albion.

You won’t find much lore relating to this aspect of Her. This is based on small snippets of information and a huge amount of experiential ritual, practice and connection. She first came to me several years ago at Imbolc, as I was performing a solitary ritual in my backyard on the mossy ground beneath the beech tree. I placed my hands upon the soft earth, grounding and feeling the earth’s energies stirring as the growing heat of the sun shone on my head and shoulders. An image of a large, coiled white serpent or a dragon beneath the dark earth sprang into my mind. The serpent was slowly stirring, rising up through the ground, slowly uncoiling towards the warmth and light from its dark and comfortable winter slumber. A flash, and suddenly I was connected to sacred sites across this whole island – Avebury and Glastonbury, stone circles in the Scottish Highlands, dolmen in Ireland and Wales, the tumuli several fields over. As quickly as it flashed through my mind it was gone, but I felt the energy, the connection thrumming through my veins for days afterwards. Even simply thinking about that experience brings the connection back, though every now and then I go to my little sacred spot in the garden and perform this ritual again, to re-establish or reaffirm that connection when the need arises.

This is Brighde as I know Her. The serpent energy that connects and flows through these lands. Her gift is awen, inspiration, the fire in the head and the fire in the belly. There is fire within her serpentine body, fire in the sky that she rises towards in her journey throughout the year. After the summer solstice she begins her descent again into the earth, into the darkness. Nwyfre, the life force, flows through her; she is the life force itself. Where she touches flows awen, inspiration and connection to that force. It is beautiful and powerful, a kind of power that sparks the soul and body into action, into seeing beyond the self and into a whole other world that might otherwise go unnoticed. Through that connection, everything is sacred.

I’ve worked with Brighde’s serpent energy for a couple of years now, and it sings to me in times of joy and in times of despair. When I need that connection I can simply remember that moment, if I am not able to go outside and touch the earth. Touching the earth is such a great experience – every Pagan should try it. It takes the gods, the ancestors, the elements out of an abstract and into being. It is life and death, the cycle, the spiral, the great dance.

And so I look forward to this special time of year, and re-establishing that connection, feeling my energies rising even as the serpent below me uncoils towards the surface. I can feel it in my spine, chakras opening as the serpent rises through my body. I can feel it humming in the spirals of my DNA. I can feel it resonating throughout the spiral galaxy and beyond.

I wish you all a blessed Imbolc and Brighde’s blessing to you all.

Interview with Emma Restall Orr, March 2014

Photo courtesy of emmarestallorr.org

Photo courtesy of emmarestallorr.org

Below is a fairly recent interview (March 2014) with Emma Restall Orr, author, founder and director of Honouring the Ancient Dead, and former Head of The Druid Network. Here, she is talks about Druidry, labels, the priesthood, anarchy, understanding the self and the importance of earth-based religions. Enjoy!

Listen HERE.