The Zen of Jeremy Corbyn

LONDON, ENGLAND - AUGUST 18:  Jeremy Corbyn answers questions from the media outside King's Cross Station on August 18, 2015 in London, England. Jeremy Corbyn was launching his rail nationalisation plans today as action for Rail held protests at stations in England and Scotland against fare rises which has risen almost three times faster than wages over the past five years according to a new report.  (Photo by Dan Kitwood/Getty Images)

LONDON, ENGLAND – AUGUST 18: Jeremy Corbyn answers questions from the media outside King’s Cross Station on August 18, 2015 in London, England. Jeremy Corbyn was launching his rail nationalisation plans today as action for Rail held protests at stations in England and Scotland against fare rises which has risen almost three times faster than wages over the past five years according to a new report. (Photo by Dan Kitwood/Getty Images)

Jeremy Corbyn, leader of the Labour Party in the UK, might not be the first thing someone would imagine when they think of Zen. However, this Islington resident shows us the way in focusing on important work, without letting the ego and the self get in the way, doing what is necessary without resorting to the usual slander and back-stabbing that is so prevalent in politics today.

The 66 year old has been an MP for Islington North since 1983. He has worked on the issues that matter to him with real dedication to the values that he holds dear, such as social equality, world peace and the end of nuclear weapons, just to name a few. He was able to get on with his work fairly inconspicuously, until he baffled his opponents in the leadership race and became the head of the Labour Party through his dedication to change politics, largely thanks to a grass-roots movement that supported him not unlike Justin Trudeau, the new Prime Minister of Canada who came out of “nowhere” (his party was third in the race and not predicted to win) recently to take the election by storm through voters who wanted change.

While Corbyn might not have the swooning good looks and charisma of Trudeau, they hold many things in common, including the dedication of their followers and supporters. This writer does indeed have a nerd crush on Corbyn, totally in love with his morals and ethics, his way of working. He is a Zen master, and here’s why.

In the face of public denigration by the Conservative party, who try to put Corbyn down any way they can through personal attacks, not once has Corbyn retaliated. Corbyn cares about the issues, not about his ego. He does the work and considers it important, without considering himself important. He works with the “I”, without letting the “Me” get in the way.

Even in the face out outright lies about his character, such as at the Cenotaph memorial story presented by the Conservative-backed “newspaper” The Sun, Corbyn has just gotten on with his work. In the Prime Minister’s Questions, when he is regularly personally attacked by the Prime Minister he simply reminds Cameron of the original questions, despite the boos, jeers and laughter from Cameron’s cronies. Corbyn presents the questions from the people, taking a personal step back to allow other voices to be “heard” (among the laughter and jeers from opposition in so called “civilised debate”). It’s not all about Corbyn, but about the people that he represents.

trudeau 2

Justin Trudeau

This is a real-life example of how we can live in the face of adversity with honour and integrity. Not once has Corbyn resorted to mud-slinging in retaliation to anything thrown at him. He responds with pushing forward the issues that need attention, and doing his job to the best of his ability. We can be inspired by his behaviour in order to make the world a better place. When someone is trying to take us down, we can take a step back from our egos and focus on what really matters, instead of throwing insults back and forth across some imaginary playground. When all the playground bullies can do is insult the person, not the agenda, then it becomes clear who is in the right and who is in the wrong. We’ve seen time and again how Conservative media is trying to portray Corbyn in a bad light, and we can see the desperation behind that because they’ve got nothing on him (similar to Trudeau and the Conservatives’ campaign against him: “nice hair though“). We don’t spend all our energy defending our fragile ego, but instead doing the work without letting it get in the way.

When we’re suffering the slings and arrows of those who are trying to undermine and attack us, we can let it go and focus on what’s important. What is important is the work that we are doing and the way that we live our lives. When we are able to let go of a self-centred point of view, with the “me” being all-consuming, then we broaden our perspective to encompass everyone and everything. This is compassion in its truest form.

Let the haters hate. Do the work, be true to yourself and see with the eyes of compassion. This is what makes Jeremy Corbyn Zen.

The Stillness Within – out soon!

My fourth book, The Stillness Within: A collection of writings on finding inner peace in a conflicted world will be out fairly shortly.  Available in electronic format only, it is my aspiration with this book to keep overhead production costs as low as possible so that the full proceeds of sale can go to Woodland Trust and Orangutan Appeal UK.  I’ll keep you posted when the book become available!

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Samhain trials and tribulations, initiations and revelations…

10463010_10153728632559228_6463239705937211598_n (960x720)We’d walked up to the Celtic Iron Age burial mounds, just after the sun had set. Owls were hooting in the distance, pheasants squawking and fallow deer stags calling their challenge into the evening air. The sky held the last bright tinges of deep pinks and purples, and dusk had settled firmly in.

We went into the darkness beneath the oak and chestnut trees that grew around the burial mounds. There stood a firepit and some logs around it to sit upon. We had gathered some wood the week before, and now lit a fire, honouring its spirit. Saying our prayers to the ancestors, honouring our blood lines, the lines of our traditions and the spirits of place, we spoke softly into the night. We made our offerings and then sat in silence as the fire died, allowing the darkness to enfold us as we meditated upon the ancestors.

It was a simple, beautiful little Samhain ritual. No scripts, no plans other than bringing offerings, we were wholly and utterly in the moment.

Opening my heart and soul to the ancestors, I laid myself bare as I faced outside the firelight towards the burial mounds, saying my prayers and allowing my soul deep integration. Sometimes, however, it is not so good to forget oneself if one has been pushing too hard in their lives. Often, we can forget to take care of ourselves in order for us to function properly. We have to take care of the functional ego in order to let the representational ego fall away… and that means the functional body too.

The body lives in the soul.

And so, as we walked back down the bridleway, an old track that leads to other, later Saxon burial mounds made famous in the middle of last century by the discovery of a longship and treasure hoard, I felt a pain begin in my chest. I thought it was the mist that was rolling in, being quite susceptible to the damp after experiencing bronchitis a few times in the wet but wonderful land of Wales, where I had lived for a few years. I loved that landscape, but it wasn’t all that healthy for me to live in.

The pain in my chest only got worse as the night progressed, and into all the next day. I took it easy, but when on Monday I experienced numbness in my left hand it was time to go to the doctor’s straight away. Series of tests showed that it wasn’t a heart attack, thankfully, and there was no sign of infection either. All the doctors could say was that it was myalgia (muscle pain) in my chest.

I’d experienced this twice before, to varying degrees, and been to A&E for the same reasons, done all the tests and, when the pain died down, sent home without any explanation. After doing some research, I discovered Precordial Catch Syndrome, which described my symptoms perfectly all three times it had happened over the last 20 years. Perhaps this is what I have; the doctor’s don’t want to discuss it with me, however, ignoring it when I bring it up. It seems to be taken a bit more seriously in North America, at the very least.

At this time of year, I am reminded very strongly of our human strengths and our human weaknesses. Holding the wisdom of the ancestors close to my heart, hearing their songs, seeing the continuation of life in all its manifestations, through birth to death and rebirth, I can work through the physical frailties of this manifestation of my body. The last three years have shown a pattern at this time of year, at Samhain, where the frailties bring me to a new realisation: in 2013, I had chickenpox with a fever that broke through habitual thinking patterns; in 2014 my back went out and I was laid flat out for three days, unable to walk, discovering the limitations of body but not of mind. This year I came very close to my own mortality, with three long days of tests, waiting for results and wondering if there was something seriously wrong with my heart. It brought me even closer to death and my feelings around it. On a very personal level, I had to deal with the fear of death, though with the strength of my beliefs and the ancestors with me, it wasn’t so much fear as sorrow if this ride had to end suddenly, for I am having such a good time in this current manifestation.

At any rate, it once again drives home the point that we need to be utterly present, in our bodies and in reality in order to see the magic of existence. It also makes the point that we need to listen to our bodies, to take good care of our bodies, so that we can hear the songs of the universe for as long as is possible in this current manifestation. We can’t take anything for granted.

One day I too will become an ancestor, but hopefully it will not be today. Today is a good day to die. But tomorrow is even better…

Samhain blessings

May the ancestors be with you, may you find strength in the darkness, may your inner fire burn bright. Samhain blessings to you all. x

All Souls Night by Loreena McKennitt, from the album The Visit.

“If everyone did this walk, imagine how things would be!”

Follow Carrie and Chris’ adventures of living low-impact, close to the earth and water, the sky inspiring them and the spark of awen showing them the way…

carrielou81's avatarOur 'Every Last Penny'

Sitting here at my laptop, thick socks warming my cold feet and several layers of woollen clothes lining my body, I wonder how it would be to be out there walking freely again? Would my skin startle at the damp chill in the evening air as it does now, or would it instead embrace the refreshing coolness of the changing season – like water to the parched man’s throat? It is so much easier to appreciate the beauty of autumn from a place of comfort; a thick jumper can take the edge from a blowing wind, a house key in the pocket can offer reassurance of sanctuary from darkening nights, a pair of wellies can make the sodden earth nothing more than a softer step beneath our feet. The truth be told, it’s hard to forget this reality having lived so humbly amongst the elements or indeed, to then return to life’s conveniences with a welcoming heart.

Three months have now passed since we…

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Reblog – Druid Priest: Behind the robes

Here’s a taster from my latest blog at SageWoman – to read the full article click HERE.

At this time of year, the pull of the ancestors is very strong, from the blood ancestors, the ancestors of the land and also ancestors of tradition. The beckoning call of our future ancestors also pulls me in another direction, and I feel the threads that weave it all together being pulled tightly, even as the leaves turn and fall from the trees, the smell of woodsmoke on the wind.  Sometimes the songs of the ancestors are so strong, that when walking through the land it can feel like walking through treacle. When sitting in meditation, the songs flow through my body, leaving my sense of self behind as I am swept up in the current of my bloodline, the songs of those who lived on this land before, and the wisdom whispered through the teachers.  It can be difficult, dealing with the parish council and social workers, or even holding a conversation with someone who works at the village shop.  Still, with the heady songs flowing through my veins and through the land I manage to get the day to day jobs done: the post mailed, the articles written, the class notes finished, the toilet scrubbed.

It’s now mid-afternoon, and as I stand by the empty grave I see people starting to arrive. They wait by the edge of the graves, and then the hearse arrives, the long black car pulling along the dirt drive through the trees of the natural burial ground. I feel the waves of emotion through the people as they see that vehicle of death arriving, and I feel a wave of memory flooding through me as well, of past deaths and loved ones arriving in the same fashion.  I take a deep breath of the autumn air and send love and compassion to my heart, and then extend that outwards to those who are waiting for the coffin to emerge, as I hold them, creating a sacred space for them to grieve, to feel this moment, to come to terms with their own mortality and the mortality of those that they love…

Cont’d at Witches and Pagans HERE.

Fuel for the Soul

Kevin Emmons's avatarThe Animist Druid

What we take in makes us who we are. There is no doubt about this. Our body is created by the food we eat, the water we drink, and the air we breathe. Given that we understand this as it is straight forward, why is it we don’t extend this out to our other sensory input?

Other input makes us who we are much the same as our food intake. All sensory input has some affect on our attitude, our way of processing information, and our behavior in return. Our underlying belief system is affected through conditioning. Conditioning is simply repeated input. So I think it vitally important to look at the sensory input we take in on a day to day basis.

Are we spending too much time on the internet? Are we watching mindless TV as a distraction? Are we reading too much political claptrap? Are we living…

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SageWoman: Serenity Issue now available!

sagewoman aut 2015

SageWoman’s latest magazine is now available for download and to be mailed to subscribers; this issue is Serenity, and contains a Zen/Druid article by yours truly.  To find out more, click HERE.

Grace

Most of us hope that when we die, we are able to pass on with a little grace and dignity. However, what is important to me right now is living in the present moment, awake and aware to the flow of life, of awen, hearing the songs of the ancestors and truly finding the meaning of the word, grace, within my own life.

Grace is a brilliant word that has so many meaning: to favour, to honour, elegance or beauty in form, ease, fluidity, mercy, clemency and pardon, just to name a few. If we look to the Latin languages’ use of the word, we find echoes in the Italian grazie or Spanish gracias, or in the French merci.  The Latin root is grātia, meaning:  (1) a pleasing quality, (2) favour or goodwill, and (3) gratitude or thanks. All three of these I find are essential to living honourably in today’s world.

To have a pleasing quality can have a myriad of meanings, from being aesthetically pleasing to simply being kind. The key word in this description is please in a verb form, which is something that makes one happy, whether it is the self or another.  Why would we not want to make another happy?  As long as it isn’t at our own expense, or hurtful towards ourselves, it seems a wonderful way to live. When we are hurtful towards another person, it doesn’t make us feel very good – or if it does, there might be something rather wrong with the brain’s chemistry.  This doesn’t mean that our lives are not our own, and that we have to make others happy first – finding happiness within the self should come first, as should love for the self, in order to spread it around a little bit.  Finding a peace and contentment within helps us to bring that to others.  When we are not at peace with our sense of self, we cannot bring peace to others.

To have goodwill for others is at the heart of living with compassion, and also living with grace. The moment we wish another being harm, we have stepped outside of grace and into a hellish world of anger, retribution, revenge, bitterness and so on. We will not always immediately have good will for another being, especially if we have been hurt by someone in the past.  Sitting with our own hurt, and then recognising the other’s pain helps us to open up our perspective from just ourselves to the wider situation.  People who hurt others are often very hurt themselves.  Those who try to pick-apart, to undermine, to speak unkindly to/about, who cause emotional pain – we can work with this with grace. We can see their hurt, empathise with it (though we don’t have to engage it, especially if it means further hurt or abuse from them towards ourselves), and feel compassion for them. We can wish them well, wish them love and peace, which feeds our own inner peace and peace throughout the world.  The compassionate being is one who lives gracefully. (Please note: If you are being physically or psychologically abused, please do talk to someone about it right away and seek help.)

For me, perhaps the most important part of grace and its root word is to give thanks. To have gratitude is one of the key components of my Druid path, along with reverence, honour and compassion. When we have gratitude, again we step outside of our “small self” and enter into a way of being in which everything is part of everything else.  No longer separate from the world, we are able to experience a deep gratitude for the world, our experiences, our loves and our lives.  Our ancestors have brought us to where we are today, and it is through their strengths and weaknesses that we walk upon the earth.  Our future ancestors are the ones to which we will be accountable for our actions in the present moment.  Having a deep gratitude for our ancestors, not only human but also other-than-human ancestors helps us to see the inter-connectedness of all existence. Again, it shifts the perspective away from the self and into a broader, more integrated view.

This is the essence of grace – widening our world and our views, and in doing so living with kindness and compassion. It is something that is achievable for all, and something that will lead us to lives with more peace and harmony.  Listening to the notes of the Great Song, the Oran Mòr, we are able to move with grace, to live with grace and to extol grace upon others.

Emma Restall Orr on the ancestors

“The dead fall from awareness only when they are forgotten, so the practising animist acknowledges the ancestors with gratitude and open-heartedness, each and every day – whenever a task is to be done, whenever an old tool is lifted, a skill used, an old pathway walked. When a challenge or an obstacle arises blocking the way, when pain kicks in and weakness overwhelms, it is to the ancestors that the animist turns, and it is in the ancestors that courage is found, generation to generation, hand in hand, words of wisdom heard and experience shared. When crises are overcome, when love is found and joy fills a moment with delight, the ancestors are an integral part of the celebration.”
Emma Restall Orr, from her essay “Time and the Grave”, from the book This Ancient Heart.