The Autumn Equinox is a brief moment in time where we are poised on the knife’s edge, about to tumble from summer into winter. It is a liminal time, where the transition from the long summer days to the long winter nights is keenly felt. The winds blow differently and stronger, the evenings are creeping in, the sun is not as high in the sky and offers a golden slant in the afternoons. The leaves are changing, the green is melting into golds and the riotous season of growth has ended. The deer have shed the velvet from their antlers and are fattening up, preparing for the rut. Acorns begin to ripen and fall from the oaks; beech nuts and hazelnuts too. Jays and squirrels are caching their nuts and badgers delight in the longer shadows and plentiful food.
For us humans, it is also a time of harvest. The apples are ripe and ready, the potatoes and onions form the second harvest after the cereal crops were gathered in August. Tractors rumble through the tiny village streets with loaded wagons full of produce, taking them to large storehouses or shipping trucks to dispense throughout the country. It is a busy time, with lots of dust in the air and the moon and sun often rising red in the lower atmosphere.
In an age when we can get almost any fruit and veg from a large superstore at any time of year, the importance of harvest is often lost to many. Why celebrate a harvest festival when we have supermarkets on our doorsteps? What need do we have to honour this important time of our ancestors? We live in the here and now, some may say. But all the food that is available in the supermarkets and stores comes from somewhere, from a place that had to work with the elements and seasons in order to grow the food, to take in the energy of that land to produce something that will sustain us. This is what is important, and why it is also important to remember this time for our ancestors of the not so distant past. It has only been in the last twenty or thirty years that all sorts of produce has become readily available throughout the year. When we forget the hardships of our ancestors, we forget a large part of their stories and where we came from, taking for granted many of the liberties that we live with today.
There’s a joy to be found in remembrance. There is also a joy in the turning of the seasons, from the light to the dark, from the harvest to the hunt, from summer to winter. Celebrating these turning points helps us to keep moving with the flow instead of getting stuck wishing that it was still summer. We allow the energy of the season to move freely through out bodies, as we should in any earth-based religion or spirituality. Nothing stays the same, and acceptance of that is perhaps the greatest gift that we can give to ourselves.
So honour this wonderful time. Celebrate the shift from shorts to jeans, drink all the pumpkin spice coffee you desire, wear hats and scarves and kick up autumn leaves on the path. Drink in the scent of woodsmoke and decay, feel the fresh breezes on your face. Settle in with a good book on the longer nights, light a candle and let your imagination roam. Think of the ancestors as you bite into that freshly picked apple, and honour all the changes that you yourself have undertaken.
Blessings of the Autumn Equinox, Mabon and Alban Elfed to you all.
There is some debate in the Pagan community about using the word ‘Mabon’ to refer to the Autumn Equinox. In 1974, Aiden Kelly was looking for a name to put to the Autumn Equinox that had similarities to the descent of Kore or Persephone. He chose Mabon from Welsh literature, the son who was stolen away from his mother and which Culhwch was tasked to find to win the hand of the beautiful Olwen. With the aid of King Arthur he did indeed free Mabon from his imprisonment, as told in the Tale of Culhwch and Olwen in the Mabinogi.
At first glance, it would appear that Mabon’s disappearance and rescue has very little to do with the equinox, and the similarities between his story and that of Kore can appear tenuous at best. However, there are other aspects to Mabon that do very much relate to the Autumn Equinox, which I haven’t seen discussed anywhere (but that may just be because I live in a cave deep in the woods).
I think the most important aspect of Mabon is that it was said that he was the greatest hunter of all time. And when does hunting season begin? For the majority of hunted animals which here in the UK are birds, it is around the Autumn Equinox when the season really gets underway. Deer hunting technically starts at the beginning of August, but the deer are hard to find as they are still hiding away from the summer’s heat until it gets dark. It is around the Autumn Equinox when you are able to see them out again during the day, from late afternoon onwards.
It is also when the constellation of Orion (The Hunter) becomes more visible in the night sky, albeit still in the east before dawn but slowly awakening and becoming more ‘upright’ so that he can stride across our skies followed by his hound during the winter months. As well, it’s when the temperature shifts, and the warmth leaves us as the cold northerly winds begin to blow, hinting at the Wild Hunt and winter’s reign to come. So yes, for me the honouring Mabon as the hunter does make sense at this time of year, though that may not have been the original intention.
Some argue that our ancient ancestors did not care about the autumn or spring equinox. To that, I would say look to our ancient megaliths. In 1966, C. A. ‘Steve’ Newham found an alignment for the equinoxes at Stonehenge by drawing a line between one of the Station Stones with a posthole next to the Heel Stone. The equinox sunrise is beautifully framed by the Gossan Stones in the Wicklow Mountains, Ireland. Callanish in Scotland has an alignment with the equinox, and so does Newgrange in Ireland. Most of these places are famed for their solstice alignments, but they also do have other alignments which are not only solar, but lunar as well.
At the Autumn Equinox here in the rural British countryside we are also in the thick of harvest season, which begins at the start of August and runs through to the end of October. As such, some people argue that we should be celebrating Harvest Home. I love that name, but the origins are unclear. It may have been derived from Germanic Pagan traditions that have since been co-opted by the Christian Church, but we can’t quite be sure of its Pagan roots. Harvest Home services are held in many local, rural churches including the one in my own little village on the Suffolk Coast in the East of England. Today Harvest Home is now very much associated with Christianity. That’s not to say that we can’t incorporate it into our own festivals, because it’s what traditions from all over the world have done and still do over time. We learn, borrow and make stuff our own all the time. The Romans were masters at it. But that leads us to the argument of cultural appropriation.
The cultural appropriation argument against Mabon is that it is using a Welsh word/cultural hero and throwing it into ritual without awareness or regard for where it came from. And this is a wholly important thing to consider. However after you’ve done the research, and you find Mabon is known as the greatest hunter then the correlations to this time of hunting and harvesting make more sense, and seem less tenuous. As well, if we believe that we shouldn’t be using Welsh words in our Wiccan, Witchcraft, Druid [insert name of Pagan tradition here] then we really shouldn’t be using Samhain, or Beltane, or Imbolc, should we? We are using the words that have lasted through the years, but if we are not Irish or Scottish for instance, should we even be using these words in our traditions? I think of how many people today still say that Samhain is the Celtic New Year. On the flipside of that, I wonder how many people honour the god Belenus at Beltane? These are all Gaelic words that have been co-opted and given a different flair for various rituals in different Pagan traditions today that sometimes retain very little of the original source.
So should we rewrite all our traditions’ rituals and give them all new names?
Here is an Autumn Equinox ritual that you can perform either alone or with a group. This is my favourite season and ritual, and so I look forward to it every year! Blessings of autumn to you all. xoxo
The autumn equinox is a time of balance, when the length of the day and night are equal. It’s a time to stop and take stock of the year, of where we are on the Wheel of the Year, deeply entrenched in the harvest season. Much as the harvest continues around us, so does our spiritual harvest manifest right now. It’s a time to look at what we have achieved over the year, our hopes and dreams that were dreamt in the winter, planted in the spring and brought to careful fruition throughout the summer. In this time of balance, we pause, take a breath and assess before we fall into the dark half of the year.
It is important to stop, and be in this moment of balance. Balance is not something that we achieve and then forget about it, no, it is something that must be worked at continuously. If you are in doubt about that, try standing on one foot for any length of time, and see how much effort that requires!
In this ritual, we stop and simply be in the moment for a while. But first, we must cleanse and prepare ourselves for entering into the dark half of the year, for we do not wish to carry some things forward into this new time. No, we release what we need to before we move into a period of rest, for we do not wish to carry everything with us. Instead, we pare down, we simplify so that we can obtain a true and sustaining rest in the darkness. We cleanse and purify so that we are truly ready to begin this new journey into the autumn and winter months.
What you will need for this ritual:
Incense or herbal smudge stick (or a hand-held fan if you cannot have smoke)
Autumn leaves and decoration for the altar
Offering
Ritual
Decorate the altar with autumnal leaves, nuts, berries, etc.
Cast the circle (scatter some fallen leaves around the circle, if indoors)
Call the elements
Call to the deities
Sit quietly and simply breathe for a few moments. Let your breathing slow down, let your shoulders and facial muscles relax. When you are ready, bring to mind that which you want to let go, that which you want to release before you walk into the dark half of the year. When you have this firmly in your mind, put your hands down onto the ground (or floor) and push that down and into the earth. Let the energy be transformed by the earth, even as the earth transforms the fallen leaves into vital nutrients for the next season. Release everything that needs to go, and then lift your hands and shake off any excess energy connected to that which you released. Sit for a few moments once again and just breathe.
When you are ready, you will begin to cleanse and purify your body’s energy. Burn a purifying incense blend, or use an herbal smudge stick and waft the smoke over and around all of your body. Use can also use a handheld fan, and simply let the element of air cleanse and purify your energetic body. Allow the smoke or air to dissolve or blow away that which still remains in your energy field that is unwanted. See the energy field around you glowing brighter as you perform this, beginning to glow with a rich, golden light emanating from your heart and encircling your entire body. When you have finished cleansing, sit for a moment in that golden aura, letting it fill your body and soul. If you like, you can pull in some energy from the earth and the sky, in the Roots and Branches mediation, to ground and centre yourself in this moment.
Now let us balance the chakras. Starting with the root chakra at the very base of your spine, visualise a red disk that is slowly spinning. See and feel this disk glowing brighter and spinning faster and more freely with your attention, opening up and allowing the energy from the base of your spine to travel upwards towards your sacral chakra, located in your spine at genital level. See the disk that resides there glowing orange, spinning slowly, and with the energy from the root chakra it begins to glow brighter and spin faster, throwing off anything that doesn’t belong. When this chakra is spinning freely, see the energy move upwards to the solar plexus chakra, located in the part of your spine that is centred between your breast and your belly button. See this yellow disk glowing softly and spinning slowly, and with the energy of the root and sacral chakras entering into it, it begins to glow brighter and spin faster, releasing anything unwanted. When this chakra is spinning freely and is open, the energy moves upwards towards the heart chakra. Here a green spinning disk revolves slowly on the spine near your heart. See this chakra’s green colour growing brighter and spinning faster as the energies from the solar plexus, sacral and root chakra enter into it. The chakra opens and spins faster, flowing freely until the energy moves upwards once again, this time to the throat chakra, where a blue disk glows and spins in your spine at your throat area. The energies of all the chakras below enter into this area, making the disk spin faster and glow brighter, until it is moving freely. Then the energy moves up to your third eye chakra, which glows a violet colour. The energies of all the free chakras below set this disk spinning faster and glowing brighter, until it is moving freely and spinning brightly. When this energy moves up to the final crown chakra, you feel in the crown of your head a white disk of light that spins ever faster with the energies of the chakras below, glowing brighter and spinning faster until it is moving freely.
Now feel all the chakras’ energies, spinning brightly and freely along your spine. When the crown chakra is ready, push the energy out into a fountain of white light that bursts out of the crown of your head and falls down through your auric field, blessing and energising it. Draw up the energy from the root chakra, bringing it up the body and fountaining out through the top of your head in a continuous, beautiful waterfall of energy and light. Continue with this for as long as you feel necessary.
When you are ready, gently close off the fountain of energy from the crown of your head. Draw in the brightly glowing chakra disks closer to your body, damping down their light a bit and “zipping up” their energy. You may keep the root and crown chakra open a little more, to receive grounding earth energy and astral divine energy throughout your day. Finish up the process of zipping up, and when you are ready open your eyes and take a few deep breaths to bring yourself fully back to the here and now.
Now is the time to mediate on the balance of darkness and light, on the theme of balance. See the autumn equinox as an opportunity to remind yourself that balance is not a static thing, but an active and moving energy that shifts and adjusts to everything around it. It flows, it moves, just as the energies of the seasons move through the land. Nothing is permanent, everything is in flow.
Welcome the dark half of the year, with the evenings that are now drawing in, the autumn winds and the changing colours of the leaves. This is a beautiful and wonderful time of the year, an enchanting time where we begin to let go and fall into the dark half of the year where we can find rest and recuperation. Allow it to happen, do not fight it and enjoy the moment of pause, like the moment between breaths, before the shift takes us into the season of autumn. Simply be in the moment. When you are ready, give your offering to the land in gratitude for all that you have received. Close down your ritual and, if you can, take a walk in nature to feel the energies of autumn flowing all around.
Down the Forest Path 