New video now up! Complete with bluebells!
The next installment of the Druid Festival series is now available 🙂 I hope you like it!
Most people in Modern Paganism have heard of the Witch’s Pyramid, sometimes known as the Magician’s Manifesto. In this, there are four goals for a person to achieve their own power, which are: to know, to dare, to will, and to keep silent. I’m discussing each of these one by one in my podcast series, but I’d like to take a closer look at the adage: to keep silent.
Many say that this maxim was used in order to protect witches from “outing” each other during the witch trials and persecution of the Middle Ages. I’m not sure if this quote dates that far back, in all honesty. However, that’s beside the point of this article. There are some beneficial ways that the motto can be used, and also a lot of detrimental ways.
A good point: it teaches people to shut up and listen. You can’t really listen if you aren’t quiet. It also teaches us that words do have power. We need to use our words responsibly, especially in this age of social media and the abuse of people through the anonymity of the internet. A Witch’s word is said to hold power too – lies and half-truths undermine a Witch’s power (this applies to all people, in my opinion). Words can heal or destroy.
Being silent also helps us to see the bigger picture. When we step outside of our ego and its chattering, we begin to hear the stories of others and see the grander scheme of things. We all have egos, and we need to learn to work with them in order to not be ruled by them. When we are ruled by our egos, we aren’t living intentionally: we are instead living reactionary lives.
Being silent is also helpful in teaching us to be alone. With so many gadgets to hand to distract us from ourselves, we’ve forgotten how to be alone, how to be bored and, yes: how to be lonely. It’s only when you truly deal with loneliness that you can come to understand it and work to improve your situation. Then again, there are the more solitary folk who prefer to be alone, and who find solace in this space for themselves, to work, to heal, to dance and to pray. When we have cut ourselves off from all other distractions, we begin to realise that we are never truly alone. We have nature, the gods, the ancestors, all around us, all the time.
But what are some of the detriments to the saying, “to keep silent”? Well, silence has been used to abuse people for a long, long time. When we silence someone, we are exerting our power over them. Taking away a person or a group’s voice can be the most harmful thing you can do socially, politically, environmentally and ethically. Sometimes this even crosses over into the Pagan sphere, where unsavoury and unethical groups or persons use the adage “to keep silent” to use and abuse others. It can also be used to keep power from an individual or group, to not share knowledge in order to control them. It can be used as a front, a guise, a glamour for when someone doesn’t know an answer, and simply quotes this maxim to maintain an air of mystery and power. These kinds of “teachers” are really just in it for their egos. The best teacher will willingly admit to not knowing something, often learns from the student, and is willing to say so openly and honestly.
This sense of secrecy helps a group or person to establish power and mystique. It entices people to come closer, to learn more. The old Victorian orders and groups wove this veil of secrecy around their groups, not only to protect their members but also to make themselves feel more important. This has carried through in various forms throughout the decades, and has led to the history of Modern Witchcraft being a bit of a fuddled mess. If people were open about themselves, where their traditions came from, and who did what, we might have a more cohesive and coherent history to turn to. Even in the last 70 years we are still trying to unravel pieces of the puzzle, from Gardner and his associates and beyond. They can’t tell us – they’ve all passed on to the Summerland, taking their secrets with them. We can’t verify a lot of claims made by people and groups, which in this age of fact-checking has become paramount.
Many people, myself included, have found this utterly frustrating. So many traditions have created false histories in order to claim validity. In this way, they feel their tradition has the stamp of authenticity, because it goes back to so and so, etc. The irony of lies and half-truths to authentic a tradition is, I’m sure, not lost on many. I personally am not one to equate a religious or spiritual path’s age with validity, and there are many others out there who feel the same. If a spiritual path works for someone, and it was created yesterday, it’s just as valid as a 2,000 year-old tradition that spans the globe. But when secrecy is used to obscure fact because of false claims or untruths in a specific tradition, it can devalue it in the eyes of some. It’s never fun when you find out that your tradition had charlatans and forgers, ego maniacs and more thrown into the historical mix.
History will always have a veil of obscurity over it, hidden truths and perspectives written down by “the winners”. But with the adage of “to keep silent”, this can simply perpetuate the wilful abuse of the truth and facts.
Perhaps we need to learn when to speak up, when to speak the truth, our truths, and when to keep silent. When it is appropriate to do so, in order for power to be shared by all. The person with the most power is the person who is most willing to share it. And they usually don’t shout about it either.
For some Pagans, asthma can really affect their personal practice. It can get in the way of so many things that you want to do, and overall be a real challenge to your way of life. I have weather-triggered asthma, as well as seasonal asthma from tree pollen in the spring and early summer. This means that many of my own personal practices had to be adapted in order for me to still be able to do all the things that I love. Here are some of my tips and tricks for getting through the difficult times when your condition is acting up. Please note, I am not a doctor, I am just passing on some advice that my own doctors have provided, alongside tried and tested methods that work for me.
First off – take your medication. If you’ve been prescribed inhalers, take them. For seasonal asthma, my GP has also recommended in addition to the inhalers, take an antihistamine every day, such as Piriteze. I take mine at night, just before bed. If you know when you asthma will start to kick in, ie. roughly which month, start taking the antihistamine a few weeks before so it’s really in your system when it all kicks off.
Second – look into supplementary herbal remedies from a qualified herbalist. I use the Love Your Lungs and the Allergeze formula from Nature’s Pharmacy. Melanie Cardwell is a licensed herbal practitioner who has worked with Druid College for many years. She also offers really good herbal courses and workshops. Let your herbalist know which medications you are on, and also consult your doctor too on the herbal remedies you wish to take.
A big tip for seasonal asthma – keep the windows closed if pollen is a trigger. You can open them at night when pollen levels are lower, to air out the house. I also used screens on my windows, initially to keep out the mozzies, moths and horseflies from my home in the country, but which I’ve found also keeps out the larger particles of pollen. At the end of every autumn, I take down the screens to wash them and put them away for the winter, and I’m amazed at the amount of pollen on them, luckily on them and not in the house! I bought flexiscreens that attach to windows using Velcro strips around the window edges. These are great because you can just throw them in the washing machine when you need to.
As well, wear a mask outside. These days, people won’t look at you funnily if you wear a mask. Years ago, I wore a bandana around my mouth and nose when I was working outside, to keep the pollen out of my lungs. This enabled me to do what I needed to do. In the evenings I could do rituals outside without a mask, for the most part. Some days were better than others. If a thunderstorm was coming, I had to grin and bear it – and use my reliever inhaler.
There are also a couple of yoga poses that open up your chest, such as supported fish pose. I prefer the supported version of this pose, because I find the traditional pose throws out my lower back. Using pillows and blocks to get into a comfortable position, I can lie there for about a minute and just concentrate on opening and expanding my chest and airways.
Getting an air purifier has also really helped. We bought ours second-hand, and put in a new filter. It didn’t cost us very much, but has really helped, especially overnight in high pollen seasons. It has a night setting, which doesn’t make as much noise as the normal setting. We also have a de-humidifier, which can be used during winter and through low pressure systems that bring a lot of rain and thunderstorms, which for many is also a trigger.
I’ve had to be meticulous about cleaning the house as well. Dusting, to remove any airborne particles has been my mission these last few years. I dust and vacuum every week, and twice a year I do a big clean in the spring and autumn, getting into all the nooks and crannies, under sofas and behind beds, etc. I’ve also found a wonderful tool for cleaning inside the radiators. It’s a long brush that really gets down inside them and pulls all the dust and other stuff that can get trapped inside, only to be released every time the heating comes on. The first time you use this, expect a lot of dust, so wear a mask! I also have the vacuum cleaner nozzle right by the brush head, so that when it’s pulled out, it catches the dust before it spreads to the rest of the room. Kind of like that suction thing that’s used while the dentist works on your teeth.
I’ve had to give up using incense, which was a real blow. I adore incense. I bought handmade incense from my favourite store in Montreal for many years, and also loose incense from StarChild in Glastonbury. Gorgeous, gorgeous scents. However, incense releases too many particles in the smoke, and triggers attacks in me, so I have had to give them up. Sometimes I might use it outside during ritual, if I’m sure I won’t be inhaling it, but even then that’s now becoming a rare thing for me, and I prefer just to enjoy the scents of nature. I can’t do saining or smudging anymore either with smoke, so I use different methods of purification, such as water (from the tap, rainwater, salted water or moonwater that I’ve made by leaving water outside overnight under the full moon, sometimes with a quartz crystal in it to add power to it), deep breathing, allowing the breeze to clear and cleanse me, the sunlight or moonlight, or energy drawn up from the earth and down from the stars.
To scent the home, usually I just have a window open when it’s possible to get some fresh air inside. In winter, this is lovely, as I don’t have to worry about pollen. I can open the windows while I’m making the bed, just to get a few minutes of air into the bedroom. If I want a particular scent, I can use an essential oil. Not in an oil burner, however, as this again triggers my asthma, as the water particles from the steam and the oil attached to them get into my lungs and cause it to tighten. Instead, I take five to ten drops of an essential oil and place them on an organic cotton ball or pad, or even a wadded up tissue or loo roll, and then hide it in a pretty bowl somewhere in the room. For extra oomph, I can place the container on a radiator, where the scent will disperse without the steam that triggers my asthma. For some, this may not work, as scent can be a trigger, so you will have to really know what sets you off and what doesn’t in order to be safe. My favourite oils to use are geranium for the living areas, and patchouli for the bedroom. I use little brass cauldrons that I found at antique fairs and shops, and these are dotted around my house. I also have one on my altar, for when I am working inside. I like to use lavender at my indoor space, as it brings peace and the cats seem to enjoy it.
Candles – you will have to be careful which ones to use, if you can use them at all. I’ve found that all petroleum-based paraffin candles aren’t good for me (or anyone, really) and so I use soy or beeswax candles. Beeswax is expensive, and so I use soy candles from reputable and sustainable sources. You will have to do your homework to find a good soy candle maker/distributor in your area. These give off less smoke and particles than the usual paraffin candles, and so aren’t so much a trigger for me. I air out the room afterwards too.
I haven’t found that changing my diet has had any effect on my asthma, but for some that has worked. I’d advise talking to your GP and herbal specialist about this, as they might have advice to share with you and be able to work with your needs. As always though, everyone should eat their fruits and vegetables!
Meditation also helps to lessen the effect of stress-related asthma. Stress can be a big trigger, and so the more you are at peace with yourself and the world, the less you will suffer, not only from asthma but from a whole host of ills. Meditation also helps you to get in touch with yourself, and the more you know about yourself, the better off you will be able to take care of yourself, and others.
I hope that this blog post has been of help to some of you out there who suffer from asthma, with some tips and tricks to living your fullest Pagan life without triggering attacks. If you have any advice that works for you, please do feel free to leave it in the comments section below. First and foremost, talk to your doctor about your condition, and if it hasn’t been diagnosed, get one as quick as you can. What some people might think is asthma could be a heart condition, and so you really do need to get it checked out immediately.
Blessings on your practice!
Deity in any Pagan tradition is a very personal thing. The best way to get to know more about a deity, apart from extensive research, is through prayer. Some people have difficulty with the word prayer, seeing connotations to other religions with which they prefer to disassociate themselves. However, prayer is not relegate to certain religions, and is found the world over. It is not solely a Christian practice or only pertaining to any of the other Abrahamic faiths. How else would we communicate with deity, whether it is a pre-Christian Irish goddess or Greek god of the sun, or a God and Goddess of our local area with no recorded historical name? If you are communicating with a deity, that is prayer.
Prayer can be simple or complex. You can recite long, flowery verses in loving devotion within a ritual to the gods of your choice, or you may choose to honour them with a few simple, heartfelt words throughout the day. How you choose to pray is entirely your decision.
Prayer is simply opening up a line of communication with deity. When we begin to establish a connection with deity, we find a growing relationship that flows both ways. We can talk to the deities, and they can respond in turn. There are many ways to pray, such as:
• Prayers of thanksgiving and gratitude
• Prayers of devotion and love
• Prayers of petition, such as asking for healing or guidance
• Daily prayers to keep up a connection to deity throughout the day
• Seasonal prayers recited in honour of the Sabbats and the Wheel of the Year
Your prayers might be spontaneous, with words inspired by the beauty of nature spoken aloud or quietly in your mind to the gods and goddesses. You might find beautiful, written prayers in books and literature that you wish to recite and/or memorise for ritual or daily practice. Old prayers are not necessarily better than new prayers. As well, writing your own prayers might have more relevance to your own practice than reciting the words of others. If you are feeling poetic, try writing your own prayer to deity, after doing thorough research on their attributes, their likes and dislikes, their form and personality. You can then write your prayer around those ideas. Here is an example of a prayer that I wrote to the Welsh goddess, Arianrhod:
Lady of the Silver Wheel
Whose realm of the starry heavens
Glitters in silver and in gold
Whose gifts of prophecy and sovereignty
Are shared amongst your devoted
Lady of magic
You challenge me as you yourself have been challenged
And I rise
I rise to the challenge
To be my most authentic self
With your guidance and wisdom
Now and forever more
This prayer takes into consideration her connection to the moon, her abilities and also her stories told through the Welsh myths. It is written plainly, without rhyming or meter. If you prefer to use rhyming and meter, this is also a good choice, for prayers are easier to memorise in that fashion. For example:
Brewer of the Awen
Lend strength and protection
When engaging in prayer, it is important to consider that there really is someone on the other end, and that being does not wish to continually be asked for things without getting anything in return. If we are constantly petitioning the gods, then imagine what it would feel like if someone was constantly petitioning you for help. The gods help those who help themselves. There is no problem with prayers of petition, so long as they are balanced with other forms of prayer, perhaps daily prayer or prayers of gratitude.
Know that when we are petitioning the gods, we are not handing over our fates to them, or asking them to solve all our problems. It is still up to us to instigate the change that is needed in our lives. We can petition the gods for help and guidance, but we must also do the hard work that is necessary as well. We practice an independent tradition, based upon personal responsibility. After all, that’s why we are Pagans! And as Pagans, we pray to the deities, as often as possible, both in ritual and outside of ritual, to keep that connection and relationship strong.
Here’s my new video about Imbolc, part of the Druid Festival Series on my YouTube channel. Hope you like it! x
New video is now up on my YouTube channel, about the Winter Solstice, as part of my Druid Festival Series. I hope you like it!
I had wanted to connect further with a very old Faery Tree that I found in the middle of a wood two years ago. For my birthday at the end of August, some friends came over and we went for a walk on the heath and in the woods, and I showed them this wonderful tree. Not long after, something happened to the tree. I had been in those woods since it happened, but didn’t visit the tree, as I was filming for a video in specific locations and so I had no idea what was going on.
I subsequently had the strangest experiences with the trees in the wood. For the first time ever, I felt anger, at me, and I didn’t know why. As I walked down a path I heard a sharp crack, and looked up to see a tree leaning over and about to fall on me, coming down, down… I jumped and began to run out of the way, and then stopped when there was nothing but silence. I looked back up and the tree was still there, standing tall, and not coming down. The trees were angry.
I left the wood, completely bewildered and wondering what I had done. Why were the trees angry with me? We’d always had a special, magical relationship. But then a week later when I went to visit the Faery Tree, it had been cut down. It had been slowly dying already, for it was an old tree, and the drought this summer and last summer did not do it any favours. But still, it was alive, still strong and not posing a threat.
And then, a week later, when I went to visit it, I saw it had been cut down by the landowner.
Numb, I continued on my way. I couldn’t deal with this just yet. It was too much. Two weeks later, I knew I had to make reparation, and so went out with my offering pouch and some mead. I circled the tree and gave my offerings, and I laid my hand upon the newly sawn wood. There, wood lice were crawling, and I knew that there was always life in different forms. Without death there cannot be life. But this death was still untimely, and a blow to the soul of the wood.
The trees were no longer angry with me. There were no more threats. Only sadness, a deep lingering loss of the magical opening between the worlds that this tree provided. But there are others in that wood, not as old, and not as deep within the wood. Not as hidden. Not as “special”. Perhaps one day one will be, taking over as a portal between the realms. Until then, I vowed to wait until the magic returned.
What was lost can be found again. After a horrific breakdown soon afterwards, I stood outside in the dark of night with the full moon hanging over the beech tree as I tried to gather up the pieces of my soul. A fox screamed into the night, and I wished that I too could scream into the dark shadows. I then heard the sound of trotting paws, and down the path to my right something was going down to the garden. I could see the shadow, dark in the moonlight, unilluminated. Snuffing, snuffing everywhere, around the pond, stopping, drinking, snuffing, under the beech tree, looking for nuts. Back to the pond, drinking, and then noticing I was standing there on the patio, watching. The fox came up to the bottom of the steps, and watched me. We stood there for a while, and then it left, through the hole in the hedge at the bottom of the garden, where all the creatures, magical and mundane, used to come through.
And the magic returned.
It’s finally complete: the entire audiobook of The Hedge Druid’s Craft. Thank you so much to my Bandcamp followers and subscribers for sticking with me throughout this one, as I had a couple months off due to surgery. I hope you enjoy this audiobook. Narrating is hard work, as is editing, maintaining the website, etc. But I’m proud that I’ve been able to do it, and of the finished work.
Now, to write another book!