Hope

Hope can be a double-edged sword. It can lift our hearts, rally us towards a cause, or it can lead us to the depths of despair when it dies. I’ve often wondered whether it is better to have hope or not, whether hope is a carrot dangling in front of us, or whether it is that very real need to invest our emotions into the belief that we can change our world. Back in 2012, I wrote about the Zen approach, in a piece entitled “No Hope“. The words that I wrote four years ago still resonate strongly within me, even as my relationship to hope has changed.

When we are at our lowest, we might still have some hope that things will get better. This hope may be the only thing that gets us through those long, dark nights of the soul. Then again, that hope may be what is preventing us from achieving things in our own right. Hope may cause complacency. If we work without hope, without expectation, then we may be even more motivated to make a positive change in the world in our own right, for the benefit of all.

With hope comes expectation. When we have expectations, we can be thrown against the rocks of frustration, anxiety, anger and despair when those expectations are not met, when things do not go the way that we would like them to. We want people to behave the way we think they should, for the benefit of all. We want our politicians to think of the people that they represent instead of their own agendas. We want colleagues to pull their own weight, spouses and partners to be there for us, children to love us. When things don’t go according to our plans, or according to our expectations, we might crash and burn. We might dive into darkness at seeing a new President-elect, we might look at the environment and realise that perhaps we have simply gone too far, and there is no remedy for what we have done. When this happens, we can lose momentum, we can get stuck. Hope might be the thing that brings us out of this stagnation, or it might leave us altogether, so that we are in an even worse state than before.

So how do we work with hope? I’ve found it useful in the last couple of years to work with Hope as a god. I’ve worked with Time in the same context, and it has been illuminating for me in so many ways. Working with the gods, we learn to create a relationship with them, one that is nurturing for all involved. There is a give and take, a sustainable and reciprocal feeling to it that means that we cannot rely on them to do everything for us, and vice versa. It is in mutual respect where we meet, where we realise that we are part of an ecosystem, and where we need to strengthen the bonds of relationship so that it functions for mutual benefit. We learn from permaculture that diversity is key, that edges are where things happen. We learn to work with both, and in doing so can make this planet a better place. If we give up Hope in this context, if we give up Hope as deity, then there will be a very real feeling of bereavement in our lives; we will be bereft. That relationship will be gone, and when it is gone then to whom do we relate?

Others would say that this might be preferable, and in giving up Hope as deity we then become more self-reliant. But self-reliance is a myth. We are all co-dependent upon everything else on this planet. We do not exist in a vacuum. We need others in order to exist, let alone thrive. We are not separate. Without the innumerable other factors in our lives, beings seen and unseen, we simply could not be. I think that this is why I believe in the gods. The gods are all about relationship, about relating to our world through a means which is personal to each and every being. This is why I’m starting to work with Hope on a new level, when it seems perhaps that all hope is lost. Otherwise, I fear I might spiral into apathy, or depression. If I work with Hope, if I talk to Her and connect those threads of sustainable relationship, then I might be inspired to solve a problem, mend something that is broken, reweave the threads of connection in the best way that I can.

Hope can be the spark of inspiration, the awen that sings to us in the dead of night when all seems lost. Hope can also be a force that keeps us from changing our lives for the better, hoping someone else, someone more powerful or intelligent will do it for us. But when we work with Hope as deity, then things begin to change. Hope will not save us from ourselves. But Hope may inspire us to do better, to be better, to be the change that we wish to see in the world.

Or so one can only Hope.

The Joy of Teaching

Well, we’ve just had our first weekend with our Year Two students, and it was brilliant. We have a really diverse and bright group, who bring to the weekends such different experiences. I am truly honoured to know them.

We began with a ritual in the nearby woodland, a lovely deciduous wood with several large ponds. We honoured the work of Year One, and stated our intention for Year Two. We honoured all the teachers in our life, those who inspire us. Robin also spoke a few very moving words to honour Boudica, as our new venue lies very close to the spot purported to be where she fought her last battle. We then wove a web of connection, throwing balls of yarn to each other across the circle, stating what we wish to weave into the year’s work. Word like “joy”, “compassion”, “integrity”, “friendship”, and “honour” were said. We then lifted the web and moved deosil around the circle, chanting and bringing our energy to the web, which will later next week be offered to my Samhain fire.

We had a packed weekend, discussing what it means to live an awakened life, as well as prophecy and seership, divination and the divine. We took the students through a ritual trance induction to the Lowerworld, to meet with their totem animal. There was witty and funny discussion, and the weekend was very much a success. The venue, with its solar panels and air exchange system really met the criteria we have for working in sustainable relationship with the land, and for ancestors yet to come.

We’re very much looking forward to the next weekend!

And, on October 31st we open for our next Year One session which begins in October 2017. This allows time for payment in installments to be made before the course begins. For more information on the Year One programme, please visit the website at www.uk.druidcollege.org.

Druid College Year 1 Applications Opening Soon!

druid college UK logo 2As we prepare to take our Year 2 students through their first weekend of the second year, we are also looking forward to opening up for applications on 31 October for our next Year 1, which begins in October 2017. We are opening for applications earlier this year, a full year in advance, to allow for payment in installments before commencement of the course so that everyone will have an opportunity to apply and if accepted, reserve their place for Year 1.

We had such a brilliant first year, and we are very much looking forward to our second year with some incredible students. We have ritual, trancing, lectures, discussion and more planned for this weekend; it’s going to be jam-packed!

To find our more about Druid College, please visit our website at www.uk.druidcollege.org.

Interview for Pagan Writers Community

Here’s a link to an interview that I did with Pagan Writers Community. Thanks, Piper!

Pagan Writers Community interview with Joanna van der Hoeven

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Interview for Pagan Pages

I was recently interviewed for Pagan Pages by Mabh Savage, and you can read the full article by clicking HERE.

Interview with Joanna van der Hoeven: Breathing the Ancient Breath

Mabh Savage: Pagan Portals: The Awen Alone has been an incredibly popular release. Tell us a bit about the book, and why you think it has such wide ranging appeal.

Joanna van der Hoeven: I’m absolutely delighted at the reception The Awen Alone: Walking the Path of the Solitary Druid has received. It’s a book in the Pagan Portals series, a lovely series of books that provides an introduction to a certain topic in around 100 pages or less, and which are subsequently very affordable. I’ve had so many emails from readers, from all over the world, thanking me for this work and telling me how it has resonated with them, how it’s helped them to find their own path. I feel so blessed to have been a part of their journey, to have helped in some small way. Perhaps its wide-ranging appeal has to do with the fact that Druidry is a religion or spiritual tradition rooted in nature, which is all around us, all the time, and accessible to us each and every moment of our lives. To learn to live in balance and harmony with nature can never be a bad thing! The tenets of Druidry also work brilliantly with other traditions, from all over the world.

MS: What was your biggest challenge when writing the book?

JvdH: Trying to fit it all into 100 pages or less!

MS: And what did you enjoy the most about the process?

JvdH: I think the feedback that I’ve received from readers is the most wonderful part of it, to hear their stories, to learn about them and how they have interpreted the work. To know that you’ve made a difference in someone’s life is so humbling, and so wonderful to experience. To have people take time out of their busy lives to write to you is simply heart-warming. If you’ve loved a book from an author, write to them, tell them! To have that human to human interaction, to hear that your words have been heard, can make all the difference to an author. A musician performing to an audience has instant feedback from the crowd, but authors often feel like they’re out there, writing and talking to themselves, not sure if there’s an audience out there listening or not. Writing can often be lonely. I enjoy working by myself, I enjoy solitude, but it’s still really nice to get feedback on your work.

Continued…. to read the full article, click HERE.

Another Music Offering…

More musical inspiration has struck today… feeling melancholy. Played on an old wooden recorder 🙂

A musical morning…

This little tune has been knocking around in my head for the last few days, and I thought I should capture it in a recording. Photos were taken at Staverton Thicks, Suffolk, UK.

Release

p1000386-1024x666I had a lovely solo ritual last evening, to celebrate the autumn equinox. As the sun set, I meditated on the changing colours in the sky, on the harvest that has taken place, the wheat and corn crops taken in, the onions and turnips. The fields are still being tended, ploughed for winter veg, seeding with potatoes and other root crops. The sounds of work in the fields is still going on, even as the evening dog walkers pick blackberries and apples from the hedgerows. It’s a strange time of both noise and stillness, when the swifts and house martins have mostly left, the skies seeming emptier for it. The dawn chorus is softer, the evening calls less urgent.

The times of the festivals have an effect on me, physically as well as spiritually. At these strong points in the year, I often feel at odds, not quite in this realm or any other. At Beltane, my head felt like it was being pressed in on all sides as we spent time at the local tumuli. Yesterday, and the day before, I felt dizzy, sometimes faint as it seemed the energy was swirling around me yet again. Being very susceptible to pressure changes in the air, I feel I’m becoming even more sensitive to energies unseen that roil and swirl around this little sphere hurtling through space.

I love autumn. I love the energy that it brings, a quiet, soft, energy: a release. It seems that all summer long, from Beltane onwards there has been a swift build-up of energy that it seeking its release. Some of it goes at midsummer, but most of it is contained, helping to ripen the harvest fruits. It’s at this time of year, when the fruits fall, that the energy is released, the potential lying still and quiet in the seeds, ready for winter’s dreaming.

And so at last night’s ritual, I began with meditation, and then did the ritual in my usual way, scattering leaves and saying words of my appreciation for the season and the harvest around my circle. I also prayed for peace, a deep, heartfelt prayer, as well as doing five earth touchings. I then meditated again, the sun having set, feeling the balance between darkness and light. I opened my self to what I needed to learn over the long dark nights of approaching winter, widening my perspective, allowing nature to guide me. Instantly, one word rang through my head: forgiveness.

Taking inspiration from nature, I thought about forgiveness. If any ecosystem held a grudge, then it would fail. Trees continue to provide us with oxygen, despite us decimating their population. Herbs continue to grow, despite humanity’s propensity for herbicides. The rain falls, the sun shines, and we still reap the rewards that this world has to offer each and every day. If we could only do the same, if we could only learn true forgiveness, then this world would be a much better place.

I thought that I was pretty good at forgiveness. I’ve forgiven people in my life who have caused me to suffer. But taking a deeper look, my forgiveness wasn’t all-encompassing. I needed to release the anger and hate, like the leaf falls from the tree, like the leaves that lay scattered all around me in my ritual circle.

Forgiveness is one of the most difficult things to do for us humans. We often equate forgiveness with weakness, seeing it as a relinquishing of power. Those who forgive, we think, are only setting themselves up for more grief from those who would cause them to suffer. They’re doormats.

What we don’t realise is the exquisite power of forgiveness. When we can truly forgive, we can move on with our own lives. This doesn’t mean that we condone bad behaviour; far from it. We can still stand up for ourselves, speak out against injustices. We will still face struggles with people in our lives. But we can suffer less in ourselves, if we can forgive.

But we don’t want to. We want the other person to suffer, for all the hurt that they have done to us and to others. If we forgive, we think that they’ve been left off the hook. This most certainly isn’t the case. Everyone is accountable for their actions, everyone has a responsibility for their own life. We can’t force anyone to accept this, of course, but we can set the example for others. And when others don’t follow our example, we shrug and move on, knowing that we have, at the very least, stopped the suffering in ourselves.

But we want to change people. We want to stop people who are hurting others, and rightly so. So we can stand up for what is right, remembering that there is more than one right. We can also forgive, because everyone is suffering in some form or other. Whether willingly or not, when someone is causing another being harm, they are suffering deep inside from some affliction that we may never realise. They are fighting their own battles. We must set the example.

That doesn’t mean that we’re going to suddenly start liking these people. But we can allow the power of compassion to flow freely, to stop the pain in our lives, and when we do it begins to radiate outwards, like rings of water in a still pond. We’re not going to take any crap, but equally we’re not going to allow any crap that comes our way to cause us to suffer, to continue to make us crazy, hurt or bitter. We’re going to remain open, calm and filled with love for this planet, and in doing so understand the true meaning of forgiveness.

We’re also going to forgive ourselves. In doing so, we find peace. We’ve all screwed up, we’ve all caused pain at some point. We need to release that in order to function properly. We accept responsibility for our actions, and ensure that we never do it again. We strive to be better people, to make the world a better place.

Some would query whether it is truly possible for any human being to really forgive. I’ve thought about this myself. As such emotionally biased creatures, are we able to set aside our skewed perceptions of any given situation? In the attempt to do so, at the very least, is the heart of compassion. In the striving to do so, we rise to the challenge.

So my ritual last night was filled with my home environment providing me with the awen on the nature of forgiveness, compassion and love. And as I sat in the growing darkness, the cool soft breeze playing around me, I whispered these four words: I welcome the darkness.

 

Druid Ritual Tools Series: The Staff

Here’s my latest video for Down the Forest Path video blog, in the latest Druid Ritual Tools Series that I created. Please do consider supporting me on my Patreon page for additional online content, video blogs, and more!

The Stoic Druid – Part Three

The ancient Stoics typically adopted the traditional four cardinal virtues of wisdom, justice, courage and self-discipline. The main goal of the Stoic is to live in accordance with nature, or live in accordance with virtue. In my work on the Stoic Mindfulness and Resilience Training Course I’ve been asked to think of examples, of people who inspire me in how they conduct themselves, in the way that they walk their talk. I’m also reminded of those people who I simply do not want to be, ruled by their shadow selves, causing destruction wherever they go.

Wisdom, justice, courage, and moderation, are the cardinal virtues in Stoicism, and their opposites are vices. Epictetus sums up the key Stoic indifferents as “health, wealth, and reputation”. Your status in society, your bank account, your reputation, all these are matters that are not entirely under your control. If they are not under your control, then they are indifferent. Indifferents also don’t necessarily contribute or detract from your happiness and well-being, from your peace of mind. Some may be preferential over others, such as being healthy, but ultimately even if we are ill, we are still able to live as well as we can, with the Stoic virtues of wisdom, justice, courage and self-discipline. If we are ruled by our reactions to that which is indifferent, then we will never progress, instead living reactionary lives, ruled by our shadows, making bad decisions, treating others unfairly, becoming fearful and lashing out with bad behaviour.

From the online site Stoic Ethics, we have it summed up here:

“The Stoics elaborated a detailed taxonomy of virtue, dividing virtue into four main types: wisdom, justice, courage, and moderation. Wisdom is subdivided into good sense, good calculation, quick-wittedness, discretion, and resourcefulness. Justice is subdivided into piety, honesty, equity, and fair dealing. Courage is subdivided into endurance, confidence, high-mindedness, cheerfulness, and industriousness. Moderation is subdivided into good discipline, seemliness, modesty, and self-control. Similarly, the Stoics divide vice into foolishness, injustice, cowardice, intemperance, and the rest. The Stoics further maintained that the virtues are inter-entailing and constitute a unity: to have one is to have them all. They held that the same virtuous mind is wise, just, courageous, and moderate. Thus, the virtuous person is disposed in a certain way with respect to each of the individual virtues. To support their doctrine of the unity of virtue, the Stoics offered an analogy: just as someone is both a poet and an orator and a general but is still one individual, so too the virtues are unified but apply to different spheres of action.”

This sits very well with my many years of studying Zen Buddhism. The notion of compassion is central to Zen Buddhism, and combined with the Western Stoic notion of virtue can make even more sense to the practitioner. I’m sure the Buddha would have loved to have had a chat with Marcus Aurelius, or Epictetus!

At some points in our lives, we will all be faced by difficult challenges. How we rise to these challenges is what defines us, morally, spiritually, ethically. Our actions may not always bring about peace. We may be required to call people to account for their actions, or to stand up for another. We may have to do things we would prefer not to, to be uncomfortable, to make unpopular choices. But in staying true to nature, to the virtues, and working with compassion we ennoble our hearts and our souls in the journey of a life well-lived.

In my studies, after now having defined what the above virtues mean, and applied them to my own life, I’m moving on to suspending value judgements and towards what the Buddhist would call Right View, albeit in a Stoic context. It will be interesting to see how these two philosophies overlap, and where they differ. It should also be interesting at this point in my life as well, where I am called to challenge bad behaviour and try to cease further suffering by making a stand in certain areas. After having spent the last couple of weeks defining my goals in Week Two, I’m now moving once again into a deep study of my thought processes, reactions and behaviour in Week Three. Self-monitoring is always a fun, and very useful, exercise. 🙂