Dousing the Fire

Brighid is often known as the goddess of the sacred flame and of the sacred well. It is often said in religions throughout the world that where fire and water meet there is the greatest potential. Exploring her aspects of fire and water are extremely beneficial and here I shall talk a bit about fire; however, perhaps not in its most usual aspect.

We are all familiar with fire as flame, as external energy whether that be a fire in the hearth, the combustion that allows us mechanised transportation or the heat of the sun. What I’ve also been exploring is the fire within, that flame or spark of energy that ignites us to do things, say things, create things. I often think of inspiration in the Druidical “fire in the head” sense, but I also feel fire in the belly and fire in the heart. The fire in the belly is intuitive, instinctive. The fire in the heart is our passion, our love, our capacity for compassion and understanding.

The fire of the heart can take a long time to come into being. In our society, we often feel isolated from each other, even when we are literally living on top of each other in urban high-rise complexes. We learn coping techniques of shutting ourselves off from one another in order to function. We may have been hurt by others in the past and that causes us to dampen our flame of love for the rest of the world.

We also live in a society wherein it seems perfectly acceptable to douse someone’s fire. Think of reality shows, especially those that have “judges” critiquing the participants. Last year I gave up watching Strictly Come Dancing because I was tired of one particular judge being an outright bully, thinking his comments were humorous when they were in reality just plain mean. Putting down, making fun of someone who is simply trying their best to participate in a dance show to raise money for Children in Need is not something I wanted to be a part of. I can donate money directly instead of supporting that kind of behaviour.

We are so influenced by what we watch on television – we cannot deny that we are not. And it frightens me, especially with the amount of television that children are often exposed to these days. It is a rare occurrence, even where I live, to actually see children playing outside despite there being the most gorgeous countryside at their disposal. Whether that is due to parents’ control or other factors I cannot know – all I know is that when I was growing up the streets would be filled with neighbourhood children riding bikes or playing street hockey among other games. Are children nowadays being raised by television and computer games instead?

We live in an extremely competitive society, or so we are told. We feel that we always need the upper hand, the edge on a situation. We are now programmed to work against each other as opposed to with each other. We are trying to beat that other person out in promotion, or to be the best as everyone knows that the top dog is the happiest. We live in a put-down culture where co-operation simply doesn’t exist. We do not know our neighbours.

Living like this provides a perfect divide and conquer technique for those who want to keep us under their control. What we need to do is to reclaim our own power, and that of our own community. Instead of dousing the fire in other people, we need to cheer them on, to work together to make our lives better. It’s happening in small grassroots ways here and there, but not on a massive scale. In my own village, we have a village allotment where people can get together to work on group projects as well as their own. The village shop often acts as a hub for people to interact with each other.

What we need to do is to stop trying to take each other down and instead build each other up. We need to realise that life is not about competition. As a social species, we thrive better when we work together. When we douse the fire in other people’s hearts we are also dousing the fire within our own hearts. Every word, every deed with the intention of dousing another’s fire reduces our own capacity for love and compassion, to make the world a better place. Why on earth would we want to do that?

In her book, The Earth Path author and activist Starhawk talks about this very subject, exploring it at various Witchcamps. A proud supporter of community effort and achievement, of bringing power back to the people, she has worked with the various elements. She tells us of the results of working with fire and dousing another’s energy.

Throughout that week, we went on to reflect on the ways in which we put out each other’s fire. When we recognise subtle energies, we become responsible for the kind of energy we are putting forth in our community. The things we do and say about each other create subtle energetic fields that either support our work and our relationships, or undermine them.

Malicious gossip, backbiting, unsupportive criticism, and mean-spiritedness douse even the stoutest of fire. And because a fire takes energy to build and maintain, such negativity is wasteful of the community’s resources; it’s like use electricity not just to keep the radio on all the time, but to keep it tuned to an irritating and distracting station… when anger festers, when we chew over our grievances like old bones without expressing them directly, when we meet others with sullenness or resentment, we douse not only their fire but our own.”

We need to judge situations in our lives all the time – they key to doing so lies in not being judgemental. We also need to support each other. If you don’t like what someone is doing, if you think it is detrimental to the community, you need to speak to that person directly. If you just don’t like them, then leave them well enough alone. All too often it is easy to attack or undermine someone through subtle means – Facebook and blogs are often used as tools for such behaviour. We can so easily dowse another’s fire through incessant comments or insidious ways online without anyone else apart from the target being the wiser. Let’s stop this behaviour right now. It is within our power.

Let’s cheer each other on, and where we simply cannot let us walk away with respect. Let’s stand up for what we believe in without resorting to maliciousness. Let’s put some good fuel onto the fire of our hearts and that of others and in doing so everything will burn with a cleaner, better focused energy.

Brighid has taught me to look deeply into what is feeding my fire, and how I can feed the fire within others. For that I am utterly thankful.

 

Love

Many of us have heard the saying “Love means never having to say you’re sorry”. Like all sayings, they can be misinterpreted. Love is one of the most powerful gods. Love is so much more than romance, than warm fuzzy feelings for another. Love can be an unshakeable force, it can inspire us to greatness or tear us apart.

Never having to say sorry with regards to love has been misused by many as an excuse to behave badly, to not care about the feelings of others, to live in a purely self-centred state. It is also often implied that if we really love someone we should always be willing to forgive their behaviour. In Buddhism, it is widely regarded that we are all Buddhas, that we all have the ability for true compassion. However, we are also all human, with all the wonderful implications, limitations and foibles that it entails.

We have all known people whose behaviour has been less than glowing, who are so entrapped in their own worlds and minds that they often create a reality which is completely and utterly different to the one that you may experience. As humans, we have a shared reality and shared human experience, but as beings that are supposedly self-aware we become trapped in this self-awareness to the point of it spilling over into less than glowing behaviour. Love accepts the humanity of everyone. Love accepts reality. Love is compassion.

Compassion, however, doesn’t mean we have to take everyone’s crap. Compassion is understanding, trying to see the bigger picture, to understand why someone behaves the way that they do. In this attempt, we step outside of our “small selves” and out into a greater reality. We open up our perception. We may never truly understand, but at least in the attempt we see that the world is more than just our experience, our perceived reality. We recognise the experience and reality of others.

When that reality hurts us, when people do or say things to undermine us for whatever reason, should we simply forgive and move on? I’m not entirely sure it’s within human capacity to truly forgive, though people like Zen monk Thich Nhat Hanh are real-life inspirations for this way of being. We may find that the hardest person to forgive is ourselves. Perhaps we need to focus less on “us” forgiving “them” and simply focus on living our own lives in way that means that we will never have to say “I’m sorry” to another. This, in my opinion, is the real interpretation of the saying “Love means never having to say I’m sorry”.

We may fail, and there is nothing wrong with saying “I’m sorry”, however.

When we come against people we simply cannot be with, we can still try to understand them, to look beyond our self. It can often put us into the bigger picture, allowing more of a peripheral vision of the world that encompasses everything and in doing so, allowing the self to fall away in integrated living. Sometimes we simply have to walk away from that relationship in order to work compassionately with our selves, for we simply suffer too much at that given time to be able to function properly. We can do this with partners we’ve been romantically involved with – when it no longer works, we can bow to each other and walk away with respect, and hopefully a little compassion for both them and ourselves.

What we have to focus on most though is our own life, and our own behaviour. We have to live our lives in a way that means we will hopefully never have to apologise for our behaviour. It’s not an easy path, but it’s one that is worthwhile. In doing so, we will walk lightly upon the earth, loving the earth with every fibre of our being, loving everything on the earth with eyes wide open and a heart filled with compassion. We can love life, the power of the gods moving through us and around us, and live our lives in celebration of this.

As the first snowdrops bloom here in the UK, and the songs of the birds change to love of each other, of the warming sun and the greening of the land, may our hearts too be filled with love.

reverence

The blessing of Imbolc

Fantasy artwork by Mictones

Fantasy artwork by Mictones

Imbolc is fast approaching. Here in my garden in the UK, the crocuses are starting to come out, and a lone daffodil stands courageously amidst the dried, chopped stalks of last year’s growth. Traditionally, it was the time when the ewes began to lactate, providing much needed milk for the farmers whose food stores were becoming low. Nowadays, the sheep are birthing at different times of the year – at one farm here where I live in Suffolk, the farmer timed it so that they would birth during the Christmas holidays, as that was when he had the most time to dedicate to them, to see to their health and welfare during this time. Luckily for all, it has been a mild winter, all things considered – I would hope that if weather conditions were harsh, the farmer would be prepared to bring them all indoors. Some pagans celebrate Imbolc when the first snowdrops are out, but again that could be anywhere from beginning of January to March, weather depending. I’ve even seen snowdrops out on a sunny bank in December. Most Pagans today follow the festivals by the calendar year, and the 2nd of February (or the evening before, as the Celts began their day at sunset) is when this special time is celebrated.

It is also a festival connected to Brighid, whether it be the Celtic goddess or the Irish saint. If you do a little research into Her, you will find many connotations, associations and roles that she plays both in mythology and in the cycles of life and death. For me, Brighde as I know her is a little less known; she is the White Serpent of Albion.

You won’t find much lore relating to this aspect of Her. This is based on small snippets of information and a huge amount of experiential ritual, practice and connection. She first came to me several years ago at Imbolc, as I was performing a solitary ritual in my backyard on the mossy ground beneath the beech tree. I placed my hands upon the soft earth, grounding and feeling the earth’s energies stirring as the growing heat of the sun shone on my head and shoulders. An image of a large, coiled white serpent or a dragon beneath the dark earth sprang into my mind. The serpent was slowly stirring, rising up through the ground, slowly uncoiling towards the warmth and light from its dark and comfortable winter slumber. A flash, and suddenly I was connected to sacred sites across this whole island – Avebury and Glastonbury, stone circles in the Scottish Highlands, dolmen in Ireland and Wales, the tumuli several fields over. As quickly as it flashed through my mind it was gone, but I felt the energy, the connection thrumming through my veins for days afterwards. Even simply thinking about that experience brings the connection back, though every now and then I go to my little sacred spot in the garden and perform this ritual again, to re-establish or reaffirm that connection when the need arises.

This is Brighde as I know Her. The serpent energy that connects and flows through these lands. Her gift is awen, inspiration, the fire in the head and the fire in the belly. There is fire within her serpentine body, fire in the sky that she rises towards in her journey throughout the year. After the summer solstice she begins her descent again into the earth, into the darkness. Nwyfre, the life force, flows through her; she is the life force itself. Where she touches flows awen, inspiration and connection to that force. It is beautiful and powerful, a kind of power that sparks the soul and body into action, into seeing beyond the self and into a whole other world that might otherwise go unnoticed. Through that connection, everything is sacred.

I’ve worked with Brighde’s serpent energy for a couple of years now, and it sings to me in times of joy and in times of despair. When I need that connection I can simply remember that moment, if I am not able to go outside and touch the earth. Touching the earth is such a great experience – every Pagan should try it. It takes the gods, the ancestors, the elements out of an abstract and into being. It is life and death, the cycle, the spiral, the great dance.

And so I look forward to this special time of year, and re-establishing that connection, feeling my energies rising even as the serpent below me uncoils towards the surface. I can feel it in my spine, chakras opening as the serpent rises through my body. I can feel it humming in the spirals of my DNA. I can feel it resonating throughout the spiral galaxy and beyond.

I wish you all a blessed Imbolc and Brighde’s blessing to you all.

Interview with Emma Restall Orr, March 2014

Photo courtesy of emmarestallorr.org

Photo courtesy of emmarestallorr.org

Below is a fairly recent interview (March 2014) with Emma Restall Orr, author, founder and director of Honouring the Ancient Dead, and former Head of The Druid Network. Here, she is talks about Druidry, labels, the priesthood, anarchy, understanding the self and the importance of earth-based religions. Enjoy!

Listen HERE.

A new journey begins…

sorrel-leavesAt the end of 2014, some things began to wind down, not least of all my office hours at the music company that I work at part-time.  It seems every five to ten years the fates give me a kick up the behind; just when things get very comfortable, very stable something happens that pulls the rug out from under my feet.  At the time, it can feel dreadful – for the most part we humans hate change. But change can be a good thing, keeping us from stagnation, from seeing this from only one perspective.  Nothing ever stays the same. The seasons are always turning, the river is always flowing, we are endlessly spinning through the cosmos. Change is everything.

And so I’ve made a big decision. I’ve decided to train as a professional herbalist (meeting new EU regulations) with Herbcraft, run by Melanie Cardwell in association with the ANM (Association of Natural Medicine).  I’ve created a new blog, The Druid Herbalist, to record my progress through this journey that begins in April.  This new blog focuses solely on herbalism and natural healing.  Down the Forest Path will still remain my primary blog site, but please feel free to join me on The Druid Herbalist as well!

My journey begins, to deepen my service to the land, the people, the ancestors and the gods.  Wish me luck!

J. x

The Sacred Landscape

Most, if not all Druids, see the land is utterly sacred. Even if there is no belief in deity, the sanctity of nature is still understood in a way that inspires reverence and respect. Each Druid has his or her own landscape that they live in, whether it is wild heathland and moor, or on the edge of a forest, in the heart of suburbia or in the downtown area of a major metropolis. What each Druid can do is find the sacredness of that landscape, and relate it to their own life, their path and their journey. In effect, this is creating a sacred landscape that is also a soul-map, onto which we can identify areas where we can go to help solve a problem, to be inspired, to celebrate the seasonal festivals, to make love under the stars.

Simply getting out there and discovering this landscape is wondrous enough. You may have to do a little research in your area to find wonders such as water flows that may be hidden underground, beneath city streets or where they surface in beautiful springs out in the countryside. See if there are any tumuli in the area. Look into ley lines, or street names. You may look into the history and geology of a place, to become even more acquainted with it. Once the knowledge is gained, the experience brings an intimacy that can provide a constant flow of awen into our lives.

Find these sacred spots in your landscape. You may identify them with the chakras of the human body, or Celtic myth. See yourself reflected in the landscape in which you live. Then allow the beauty and inspiration to fill your soul, and give back to this land accordingly.

It is what makes the Druid path so utterly gorgeous and inspiring.

 

Acts of Compassion

There are many ways we can be compassionate in today’s society. Compassion is merely trying to understand, to see beyond your own point of view and share in humanity as a whole.  An act of compassion need not be grand – it can be as simple as giving up your seat on the bus, or smiling at someone who looks down as you walk past them on the street.

I came across this beautiful story from Jason at Parallax Press today, and had to share it. May peace and love fill your heart and soul, and flow out into the wider world.

I just came back from the Deer Park Holiday Retreat last week, and the theme this year was “New Year, New You.”

While there, we watched Thich Nhat Hanh’s New Year dharma talk from 2013. In the talk, he said something that was very interesting: “There can’t be a new year if there isn’t also a new you.” If we do not have the intention to water the seeds of transformation within us, he elaborated, the so-called new year will continue to be very much like the old, not only for us, but also the world.

With that in mind, I had the privilege of sharing my own insights on the transformative practice of compassion with many of you at the retreat. I shared the story of a life-changing incident that occurred many years ago when I was sixteen and volunteering at a community legal clinic for those who could not afford attorneys.

It was while working there as a receptionist that I encountered a very literal case of “saying hello to your suffering.”

One day at the clinic, I picked up the phone to answer a call as I routinely did, and I heard the sound of a woman crying and what sounded like the humming and whirring of a train or subway car pulling into a station.

“My husband has been beating me and I have no money for a divorce. I should jump onto these tracks and kill myself.”

I realize now that this woman had not only called the clinic for help, but had begun the process of saying hello to her suffering. And suffering had said hello to me that day.

Even as she contemplated her own annihilation on those steel tracks with the train arriving ever closer, she had enough strength within herself to call a total stranger who happened to be a completely unprepared sixteen year old.

In his latest book No Mud, No Lotus, Thich Nhat Hanh writes:

The work of mindfulness is first to recognize the suffering and second to embrace it. A mother taking care of a crying baby naturally will take the child into her arms without suppressing, judging it, or ignoring the crying. Mindfulness is like that mother, recognizing and embracing suffering without judgment. So the practice is not to fight or suppress the feeling, but rather to cradle it with a lot of tenderness, (pp. 26-27).
Rather than saying to the woman, “I’m only sixteen years old; I don’t know what your suffering is, nor how to help you,” I simply listened to her with all my heart, cradling her suffering gently in my arms.

I listened to her for an hour or more, and gradually the crying stopped and I could not hear the train.

I am not so presumptuous to claim that I saved this woman’s life, but what I can say is that my act of compassion sprouted within her the beginnings of a lotus from the mud.

If you’re going through a difficult time, Parallax hopes that the new year leads to the blossoming of a new you. To help get you started, here’s one of my favorite passages from No Mud, No Lotus: 

Releasing the Arrow

There is a Buddhist teaching found in the Sallatha Sutta, known as The Arrow. It says if an arrow hits you, you will feel pain in that part of your body where the arrow hit; and then if a second arrow comes and strikes exactly at the same spot, the pain will not be only double, it will become at least ten times more intense.

The unwelcome things that sometimes happen in life—being
rejected, losing a valuable object, failing a test, getting injured in an accident—are analogous to the first arrow. They cause some pain.

The second arrow, fired by our own selves, is our reaction, our storyline, and our anxiety. All these things magnify the suffering. Many times, the ultimate disaster we’re ruminating upon hasn’t even happened.

We may worry, for example, that we have cancer and that we’re going to die soon. We don’t know, and our fear of the unknown makes the pain grow even bigger.

The second arrow may take the form of judgment (“how could I have been so stupid?”), fear (“what if the pain doesn’t go away?”), or anger (“I hate that I’m in pain. I don’t deserve this!”). We can quickly conjure up a hell realm of negativity in our minds that multiplies the stress of the actual event, by ten times or even more.

Part of the art of suffering well is learning not to magnify our pain by getting carried away in fear, anger, and despair. We build and maintain our energy reserves to handle the big sufferings; the little sufferings we can let go…

Reblog: Druidry, Animism and The Meaning of Life

This post is a reblog extract from my channel at SageWoman. To read the full article, click HERE.

For many people, myself included, Druidry and Animism go hand in hand. Since the Age of Enlightenment and perhaps even further back in history (perhaps with coming of Christianity) Animism has gotten the reputation of being somehow backward, a superstitious and childish view of the world wherein everything is “alive”. This belief is completely biased in that it is totally from a human-centric point of view; those who believe it to be silly would say that believing a stone has a soul is absolutely ridiculous. This point of view is a projection of our human perspective, of what is alive and what isn’t, what is ensouled and what isn’t. It doesn’t take into consideration differences in the metaphysical. This perspective is often derogatory of Animism, yet it fails to actually understand just what Animism actually means, and what living with an Animistic perspective can bring to human consciousness.

In my opinion, we are in great debt to author Emma Restall Orr for exploring Animism in her two books, Living With Honour and The Wakeful World. In both, she goes into just what it means to be an Animist, putting aside the childish perspective and engaging with the concept in a very rational and yet spiritual manner. I remember when I first saw her speak at Witchfest in Croydon many years ago, when she shouted from the stage that the moon was “just a big f*cking rock in the sky!” (which it is). Believing that the moon is deity is perhaps a childish view of the moon, however, seeing the deity within the rock is closer to the mark, dependent upon your concept of deity. In her two latest books, defining the often used words in Animism of soul and spirit, she shows the interconnectedness of all things in contexts of philosophy, spirituality and science.

This interconnectedness is reflected in many, if not most religions and spiritualities throughout the world. Zen monk Thich Nhat Hanh uses the term “interbeing”, even founding The Order of Interbeing, a way to live your life fully aware of the interconnections of all things. We cannot exist without each other – we are fully co-existing together. In a piece of paper, there is the sun, the tree, the rain, the wind, nitrogen, carbon dioxide, stars, clouds, loggers, factory workers, their ancestors, the ancestors of place, the foods that they ate – the list goes on forever. Since the beginning of time, if there ever was a beginning, we all come from the same source, if there is a source. We are all star-stuff.

Continued… to read the full article, click HERE.

 

Kindness

lotus-flowerKindness – in our modern Western world, this beautiful concept has become twisted, where in a “dog eat dog” world it equates to weakness.  We have to push, we have to grasp at life, beat out the other guy in order to get the biggest piece of the pie.

The truth is, there is no pie.

Forget what the media tells you, forget what other people may tell you, that you need to be better than others, that to show your humanity you will soon slide down that corporate ladder. There is no ladder either.

There is no me. There is no you. All is illusion.

We are all made up of each other, there can be no separation. The tree and the coyote, the fox and the mountain, the sunlight and your brother are all made up of matter and energy. Matter and energy cannot be destroyed. They cannot come out of nothing. They only wait for the right conditions to manifest, for the right circumstances in which to come into a form that we recognise. They are always there. We have always been here. We have always been a part of this world, and a part of each other.

As humans, we have become very judgemental beings. We allow our emotions and thoughts to overide the reality of many situations. It’s far easier to judge the behaviour of others than to look deeply at our own selves. Each time we judge something, we tighten up in our hearts and in our bodies.  An open heart is one that does is not judgemental. If there is no separation, there is nothing to judge.

We need to notice when we are forming judgements of people and of situations.  We need to see when we are contricting our souls, when we are not open to what life really is in this present moment. We need to really begin to know what the word kindness means.  If we truly see that we are all related, why would we be unkind to anyone or anything?

Do not believe in the illusion. Immerse yourself deeply in the awen, the poetic inspiration that opens the door to seeing the interconnectedness of all things.  Open your heart to the wonder that is life all around you. Look into the eyes of your supposed enemy, and see their condition of being. Look into the circumstances that created their life, and see yourself reflected in that. You are them and they are you.

Being aware of each judgement we make, being aware of our thoughts about other people, being aware of what is coming out of our mouth makes such a  difference to our lives.  When we speak ill of someone, we are doing ill to ourselves. When we treat others unkindly, we are being unkind to our selves. Our hearts do not like to be constricted.  The flow of awen, the flow of circulation in our bodies, the flow of a river or the flow of life itself moves better when we are open.

Our practice in life is simply kindness.  It’s not hard, but we make it hard for ourselves.  We have to lose our self-centred ego, our sense of self-importance, our sense that the world should be as we desire it to be, and not as it already is.  When we have stepped away from that way of being and move into a way of being that is centred on others, be they bird or bee, refugee child or murderer, basking shark or polar bear, we see that the world is much greater than the small worlds we create around ourselves.  We are released from anger and depression, hate and worry. We see how our little selves can take over, and we realise what is much more important that our little selves.

Kindness.

Have no fear – we will not become doormats for people to abuse if we are kind. We will not lose our place in life if we are kind. We will be happier, more free and really living as opposed to simply doing things.  Kindness is not weakness – it is the truest form of being. It takes courage to be kind to someone who has hurt us. We do not have to allow them to continue hurting us, but we do not need to seek revenge, or punish them for their actions. We can let them see that they have hurt us, and we can try to understand them with an open heart free of judgement. We can look critically at a situation without judging it, without letting emotion or non-factual elements into the equation. We can release our self-centred perception to get a look at the bigger picture, and try to help others instead of focusing on our selves.

It’s not easy, changing the way you think and behave. We have to really pay attention. We have to be really aware of how we are, how we react, what we say and do in any given situation. We need to look deeply into our being, through practice and meditation, through every single act of our waking lives. We have to be willing to change out of our old habits and our old ways of self-centred thinking. We have to try, again and again, to step outside of our little selves.

When we do, the world opens up in wonder.

May your life be filled with wonder.

 

My favourite movie for the season…

This is a new tradition that I am starting – to watch the absolutely gorgeous and stunning artwork of The Secret of Kells every year at this tide. If you haven’t seen it, I highly recommend it, not just for the beautiful animation but the story as well.  My favourite animation film by far.

Blessings of the season,

Jo. x