November 3, 2025 by Joanna van der Hoeven

November Skies

I hope that you all had a lovely Hallowe’en, Samhain, Winter Finding/Winter Nights, etc. Even though it has warmed up here in Suffolk, England these last few days, it still feels like winter is nearly here. There is a scent in the air, something indescribable that forebodes the season of long, cold nights. The light in the sky has turned wintry, the scudding clouds across the moon look moody, and the wild winds are here—yes, the Wild Hunt has certainly begun!

This weekend was the book launch for Book 4, Smugglers and Secrets from my fiction series, Witches of the New Forest. It’s been a crazy weekend, but I am overwhelmed by the amount of support for this series. The book sales were phenomenal, and Smugglers and Secrets reached number 11 in the top 100 paranormal ghost romance books on Amazon! It is still in the top 100 bestsellers in all three of its categories, and I am just so chuffed about it all. As well, production for the audiobook of Hedge Witch, Book 1 in the series, has begun!

Some friends and I had a lovely ritual in the back garden on Friday, followed by a meal indoors. I had found some writings on an old Suffolk ritual called Horkey, or Horkney, and so tried to recreate some of that for us. It was fun! My neighbour even played her accordion for us during a part of the ritual where we sat and thought about our ancestors after laying down offerings for them. It was a very special moment, with the rising moon shining in the sky, the wind blowing and the darkness descending. It’s a memory that I will cherish for many years to come.

The deer rut continues, though it feels like it is winding down now. I shall endeavor to get some more photographs before the end, and share them with you here. Below you will find the few that I have managed to get in between the work of getting this book out, and the planning for the ritual we shared.

I love the month of November. The dark, windy days just seem to set the mood for this time of year. I don’t mind the encroaching night, nor the loss of the warmth. Instead, I love going out for walks, feeling the reflective and melancholy nature of this time, when everything is winding down, the skies are often grey and the feeling of the year’s work rest wearily in my bones. I’ve done all that I can do, and now it is time to simply be, to rest, to let everything go as the wild winds howl, the leaves come down, the rain lashes and the cold nights settle in.

I often feel a pull towards celebrating and working in the pre-Christian traditions of my Germanic and Scandinavian ancestors at this time of year. It’s a soul-deep yearning for connections to the gods, the wights, the ancestors. Though I work with the goddess Freya all year round and Skadhi during the cold season, this winter I might explore working with other deities, perhaps ones I haven’t tried to connect to before such as Freyr, Ullr or Odin. I enjoy the simplicity of a blót, the connection of a sumbel, the forthrightness of the core values that are held dear and the feeling of rootedness that it brings to me, as if I am walking with my ancestors from an age long gone, but which is returning to the modern world.

From here on the Suffolk coast of England, I wish you all Waes Hael!

October 29, 2025 by Joanna van der Hoeven

Samhain Blessings, Blessed Winternights, and Happy Hallowe’en!

Wishing you the very best this season. Blessings of the ancestors be with you as we walk into winter.

October 27, 2025 by Joanna van der Hoeven

The Spooky Season and the Weirdos (and the Exhaustion of it All)

It’s at this time of the year when we Witches, Druids, Heathens and Pagans come to attention of many, especially in the media circles. Some are genuinely interested in our way of life, our beliefs and how we interact with the world. Most, however, just see us as a bunch of kooks to be brought out into the light of the jack-o-lanterns of Hallowe’en.

I have wondered lately how long this perception of us as crazy, misguided, weird or strange will last. How is it that believing in deities that are associated with nature is considered bonkers, but a dead guy claiming to be the son of God being resurrected is totally sane? Other religions (because for me, Witchcraft is a religion as well as a Craft) are, for the most part, not treated in a similar manner. Hinduism, Buddhism, Jainism—most of “isms” apart from Paganism—are treated with more respect. The constant mockery of our own past and attempts to reconnect to it just doesn’t make any sense whatsoever to me.

Do some of us like to dress up in robes and carry out ritual observances? Sure, but so does the Catholic Bishop, the Buddhist monk and the Taoist priest. Is it because we Pagans are not considered ordained clergy in the same regard (even if some of us have gone through legal ordination where we live?) and are just “play-acting” at being something we are not? That doesn’t make sense given our huge cultural influence of Protestantism, where one does not have to be a priest in order to connect with deity (or ancestors, spirits of place, whatever one chooses to have a relationship with). One can deny it all they want, but threads of Protestantism are rife within Western culture, from the work ethic to the ideas of self-sufficiency, both in the mundane and in the spiritual sense.

I am so tired of being considered an “outsider” simply because I want to research and recreate a spiritual tradition based on my pre-Christian ancestors and cultural roots. In the grand scheme of things, Christianity is so young, and we as a society have barely even begun to be Christianised, let alone stop being Pagan. We anthropomorphize non-human beings and objects, we have folklore and superstitions that are embedded in every culture, and we have such a real, visceral need to connect to nature that nowadays, when we cannot, we are medically diagnosed as suffering from “nature deficit disorder”.

When will the time come when at a party or gathering if someone asks you about your personal life and you tell them that you are Witch, or a Druid, or a Heathen, you don’t get a strange look, a raised eyebrow, or an instant dismissal of some kind? That people won’t question your intelligence or your sanity because you choose to follow a spirituality that is earth-based, or that incorporates ancestral veneration, or that you have relationships with more than one deity? That won’t scoff when you say that you practice the magickal arts, even as they go to church and take part in the Eucharist where the wine becomes the blood of Christ through consubstantiation? When will all aspects of Paganism become “normal”?

Then again, do we want to be normal? Is there even such a thing? I certainly don’t think so. But it would be nice to not have to explain that we are not worshipping the Devil (unless you are, in which case, it should make for an interesting conversation to say the least, if the person you are talking to doesn’t go running and screaming for the hills), that we don’t dance naked around a fire (unless that’s your thing, but it’s usually too bloody cold or buggy here in the UK for that), or that you can turn people into toads (if only). That the jokes about all these things would be considered politically incorrect, and that we would no longer have to put up with this nonsense. That we wouldn’t be considered freaks, weirdos or nuts. That we just want to practice what our ancestors have done, and try to recreate some of the old ways as much as we possibly can so that we don’t forget our heritage. That we find new ways to practice and adapt the old ways in order to fit into a modern life.

There are some benefits to being an outsider. You can look at things more objectively, when you are not right in the thick of something that is considered culturally normal, even superior. That you are transgressive, in some way, which kind of makes you a little dangerous (and who doesn’t like that feeling every once in a while?). But it is also a constant battle of wills, to try and be seen and heard for what you are without the ridicule, mockery, disbelief and sometimes outright hatred. We think we have moved on from the witch hunts, but just how much have we progressed? And how far do we have to go?

The layers of Christianity and patriarchy that underly all of Western society certainly doesn’t help. But we are in 2025, for the goddess’ sake. In my lifetime alone, we have seen amazing advances in technology, society and psychology. But there is still so much more that needs to be done. And I often wonder if I will ever see a significant change in my lifetime. Will I ever be able to meet someone new, and not feel awkward about telling them about my spiritual life, if they should ask? Will it ever just be easy?

Maybe it’s just not supposed to be easy, at least not yet. There are still many mountains to climb, both literally and figuratively. Maybe we still need to the be the ones who wake others up to a world that lies beyond their own.

But dammit, some days it’s just friggin’ exhausting.

Happy Hallowe’en, Witches!

October 2, 2025 by Joanna van der Hoeven

The Season of the Witch

The winds have changed, and the season of autumn leaves, cold nights and dew-filled, frosty mornings is upon us. Finally! After the heat of this summer, I am more than ready to don my jumpers and jeans, get on my hiking boots and head out onto the heath and in the forest without worrying about whether I’ve got enough water, sunscreen, overheating, etc. It’s time to explore!

Not that I’ve got much time myself, sigh. With Smugglers and Secrets, Book 4 of my Witches of the New Forest fiction series coming out at the end of this month, it’s all hands-on deck to get everything ready for the launch date of October 31^st. In hindsight, I probably should have picked a date a few days before, but with the ghostly theme of the book, and in my own excitement about sharing Ryder’s story, I chose Samhain, Hallowe’en. So now I’ve got a book launch, and a big festival to celebrate all in one day.

I shall be in bed for the rest of that weekend. Don’t call me.

After a short week in North Wales, I returned home to find that the deer rut had begun. It is always an exciting time here on the heath and in the forest. Hearing the calls of the bucks in the growing twilight and in the full dark always gets my blood pumping. Any spare moments I can get (which will be few this month) I will be out there with my camera, as always. I already got my special boy, Aelfric, who walked right up and asked to have his photos taken. So, I did!

I’m so sad to have had to pull out of Witchfest International this year, due to medical appointments, and especially now that I’ve heard it’s the LAST EVER Witchfest International. I’ve noticed over the last five or six year the numbers of people attending have been declining rapidly, which is such a shame. But nothing lasts forever and so I urge you, if you are able, to check out this wonderful gathering with talks, workshops, stalls, and music in the evening. They even have a lovely new venue for this one, which means that the safety and security of all from any protestors will be ensured. The previous venue’s location meant that protesters to any and all Pagans could picket almost right outside the door. Well, not for this venue! So go, be your best Pagan self, and join the community in a celebration of a wonderful thing.

It’s the season of the Witch, after all!

October 29, 2024 by Joanna van der Hoeven

Samhain: The Origins of Hallowe’en

This article is in response to an article in my local village newsletter, declaring the so-called “evils” of Hallowe’en. Hallowe’en is not evil and is, in fact, a very ancient British tradition that spread to North America.

Hallowe’en stems from an ancient British tradition of the Celtic peoples. It was, and still is known as the festival of Calan Gaeaf (Welsh) or Samhain (Irish) which begins at sunset on the 31st October and runs to sunset on the1st November accordingly. The Celtic year was divided into two halves, the light half and the dark half. The light half began at the beginning of May, which marked the start of summer. The dark half began at Samhain (Irish) or Calan Gaeaf (Welsh) which marked the start of winter. The word Samhain is thought to be derived from “summer’s end”, being a linguistic inversion of sam-fuin. Samhain is a time that lies between times, and is a time that is not a time. It is the end of summer, and marks the time just before we enter the dark half of the year, often referred to as the Celtic New Year. It is a liminal time, and begins at dusk on 31st October on the calendrical year. (All Celtic holidays begin at dusk, the day before the calendrical date.) Some Druids follow a more agricultural or seasonal calendar, and celebrate Samhain when the first frosts appear.

Samhain is known popularly today as Hallowe’en. This stems from the Christian Hallowmass. What is interesting to note is that the Feast of All Saints, which follows the day after Hallowmass used to take place in May. It was moved in 834 to the 1st November, presumably to compete with the more Pagan traditions in an attempt to move the common folk away from such beliefs and practices.

Samhain is a time to remember the dead, and to welcome them. The dead are never far from us, and the Celtic worldview comprised a sort of ancestor veneration found the world over in Pagan traditions. Deceased relatives could come and visit the home, and so door were often left unlocked so that they could enter. Some use the tradition of a “Dumb Supper”, where food and places are laid out alongside the family’s fare for the dead, and the meal is eaten in silence. These plates were then taken outside as offerings to the spirits and the Fair Folk. Hollowing out turnips or sugar beets, and later pumpkins (which were/are much easier to carve) and placing a candle inside could provide a lantern by which the dead could find their way. Candles may have been left in windows as well, to help guide the way. Apples as well have a place at this festival, for one of the traditions was for a maiden to peel an apple and throw the peel over her shoulder: the letter that it formed was the initial of the name of the man she would marry. The custom of bobbing for apples is also thought to derive from Samhain traditions, with the lucky (and wet!) winners receiving fortune for the rest of the year. Brushing your hair and eating an apple while looking in a mirror at Samhain was said to reveal in the reflection the face of your true love. Modern-day trick or treating is said to come from the ancient buachaillí tui, disguised people who characterised the dead and lead a white mare (hobby horse) called Láir Bhán. This horse was symbolic of the goddess of the land.

At Samhain, when we arrive at summer’s end, is a liminal time. The veils between this world and the Otherworld are thin, and so we see the custom of dressing up or guising to protect the living from the “unhappy dead”. It could also be seen as an acknowledgement of the dead returning, and as a sort of celebration of the fact.

Samhain was celebrated by the Druids in Ireland high on the hilltops with fire, from an ancient ritual on Tlachtga or the Hill or Ward in Meath. Tlachtga was sacred to the Druids, whereas Tara was the place of the High King. Tlachta could be viewed from Tara, and a fire on Tara may have been lit in response, allowing the Druid’s to light their fire first, in their role as advisors. The Feast of Tara took place three days before and three days after Samhain. There is an alignment of the sun and moonrise from at Samhain from Tlachtga to a standing stone in Slieve na Caileach and also Lambay Island. Tara has an alignment from the Samhain sunrise to “Lugh’s Seat” at the “Pillars of Samhain” and a cairn dedicated to the goddess, Mór-Ríoghan above the Keash caves in County Sligo. In Irish tradition many ancient hills and fairyforts were connected by paths which the Sidhe were said to travel. At Samhain, the Celts would be taking their cattle down from the high grounds to their winter lodgings, and so would the Fairy Folk. It was wise to avoid the fairy paths or alignments on this day/night for this very reason.

At Glastonbury in Somerset, England, the Wild Hunt is said to ride out of the hill of Glastonbury Tor, with Gwyn ap Nudd, the Lord of Annwn at its head. He collects the souls of those who have died over the past year, and acts in the role of psychopomp, leading the souls to their rightful place in the Otherworld or afterlife. Fire rituals may well have been a part of ancient ceremony on the Tor, being a hill that could be seen for many miles in the surrounding flat countryside. Recently, a Samhain fire festival honouring The Wild Hunt now takes place at Glastonbury Tor every year, and is hugely popular, with modern-day Druids officiating the ceremonies.

In County Derry in Ireland, they celebrate the Spirit of Samhain, or Spiorad na Samhna. It is a hugely popular event, with over 30,000 people coming to participate and enjoy the festivities today, with a parade and fireworks, acrobats, fire-breathers, stories, song and more. This is echoed in Edinburgh, Scotland, where the Beltane Fire Society also holds a Samhuinn event every year. This began in 1995 and has grown ever since, with street performance and theatre in the heart of the city. A large, dramatic ritual ceremony is created and re-enacted each year by different groups which include dancers, drummers, actors and more.

So as you can see, Hallowe’en is not evil. It is an ancient tradition which people across Britain are still practicing today. It is a celebration and veneration of our ancestors, much as others festivals across the world do at this time of year, such as Dios de los Meurtos, or the Day of the Dead in Mexico. Simply because something is not Christian, doesn’t make it evil.

Resources:

Baker, Des “Spiora na Samhna”, Underground Short Film Festival, 2015

Butler, Dr Jenny ” The Festival of Samhain & Halloween in Ireland “, Crypt Interview

Eastwood, Luke “Tlachtga and the Ancient Roots of Hallowe’en/Samhain”, Order of Bards, Ovates and Druids

Hutton, R. (2011) Blood and Mistletoe: The History of the Druids in Britain: Yale University Press

Restall Orr, (2016) E. This Ancient Heart 2016 Moon Books

Restall Orr, E. (2004) Living Druidry: Magical Spirituality for the Wild Soul: London: Piatkus Books Ltd

Talboys, G. (2002) Way of the Druid: Rebirth of an Ancient Religion: O Books

Telyndru, J. (2005) Avalon Within: A Sacred Journey of Myth, Mystery and Inner Wisdom

van der Hoeven, J. (2014) The Awen Alone: Walking the Path of the Solitary Druid: Moon Books

van der Hoeven, J. (2021) The Book of Hedge Druidry: A Complete Guide for the Solitary Seeker: Llewellyn Worldwide

October 17, 2023 by Joanna van der Hoeven

New Video: Beloved Autumn and Samhain

I’ve just uploaded a new video onto my YouTube channel: “Beloved Autumn and Samhain”. I hope you like it 🙂

https://youtu.be/TsPJHrGZjo4

October 17, 2022 by Joanna van der Hoeven

New video now up for Samhain

After a couple weeks of filming on the heath and gathering footage, this new video is now up! A behind-the-scenes video will be available shortly on my Patreon community site 🙂