Bright blessings of the returning light to you all! We’ve been filming this morning, for our Druid College Online Course which we hope will be available next year. Here’s one of my favourite spots…
Bright blessings of the returning light to you all! We’ve been filming this morning, for our Druid College Online Course which we hope will be available next year. Here’s one of my favourite spots…
What a year it has been! Despite all the depressing and, quite frankly, rage inspiring bollocks from politics around the world, and the growing problem of plastic and climate change around the world, etc., etc., here in this little part of the world, at my home on the edge of the heath near the North Sea, it’s not been a bad year.
I finished the Big Book of Druidry (as I like to call it) and it was a labour of love. So much work went into that volume, and I hope that it reaches people like The Awen Alone did. I received so many emails from people about The Awen Alone this year, so many wonderful and life-changing stories, and I am so grateful that people took time out of their busy lives to write and share their story.
I also started on another book, veering away from Druidry and into the realms of the Hedge Witch. Stay tuned!
All this writing, combined with an incredible heat wave over this summer, meant that I was much more sedentary that usual, which has resulted in a sluggish body and a few extra pounds that I can feel in my joints. So, this last month I’ve already started to be more active, doing yoga and going for 5k walks as often as I can, and already I can feel my strength returning. I will be teaching intermediate belly dance classes beginning the second week of Jan, so this will also add to my physical activity. I resolve to keep this up over the next year, to be a healthy and as active as I can be, and to enjoy the beauty of nature right outside my doorstep no matter what is on my plate, or whatever the weather.
While writing the new book I’ve felt a shift in my own practice as well. I feel a returning to the path of the witch, where it all started for me 25 years ago at Melange Magique when I was a 19-year old investigating the book shelves of that wonderful shop, in between fussing the cats that freely roamed the aisles and lay upon the counters. With a lot more experience and knowledge behind me, it has given it an entirely new flavour. I have always been a witch, but I had to study to become a Druid. This is the basis for the current work I am writing, which I hope to finish next year.
It’s also led me down side paths that again were explored many years ago, but never fully completed. I’ve felt a call to honour the Germanic and Scandinavian deities that are a part of my heritage, and so my research and practice into the culture, folklore, mythology and more has been re-awakened. While looking at some witchcraft practices for East Anglia to use as examples in my new work, I realised just how similar some of these were to those of north and western Europe, such as the practice of a high seat in seidr. In fact, the art of seidr has intrigued me greatly, and I feel that this will complement my own practice of hedge witchcraft nicely.
Druid College continues to be successful, and due to a high demand for online courses, next year we are putting Year 1 on hold in order to create an online course. This will consist of video and audio material, a downloadable book and online meetings with others on the course. We hope to have this available by 2020, fingers crossed! Our current Year 2 students are doing so very well, and it is indeed a great pleasure to be working alongside such people. After each weekend session, as soon as I get in the car with Robin, we both say how wonderful the people are that have chosen to work with us, and how blessed we are by those that have chosen to join. They bring so much, and I am eternally grateful that these first four years have been as good as they are, which is to say, brilliant!
There have been a few bumps in the road this year, which have given me lessons of experience to work from in the rest of my life. Having to say goodbye to my 16-year old cat last December was so very hard, to make the decision to end her life rather than have her suffer days or weeks of pain as her chest was filled with water due to congestive heart failure and she had trouble breathing, eating, walking, movement of any sort. That was the first time I had to make that kind of decision, and although I doubt it will be any easier should there be a next time, and it took a long time for me to get over it even though my baby girl passed quickly and painlessly, I know it was the right thing to do in that situation. I suffered all winter long from having to make that decision, and my new boy Barnabus was a ray of light during that troubled time.
As well, I had a difficult experience of another sort, when a peer decided to attack me on social media after I had contacted her to request permission to use two verses of an Irish poem she translated. To this day I still have no idea what set her off, but the vitriol of the attack was shocking, and the attempt to destroy me and everything I do quite mind-boggling. It brought back old pains of bullying when I was a child, and affected me on a physical level as well as mental. I realised this when I was walking down my street to the village shop, and in the middle of the street my heart started pounding and I felt very unsafe, like bullies were just waiting around the corner. I had to remind myself that I was 43 years old and no longer a young teenager, and no one was going to physically hurt me. It opened my eyes to the old scars that never truly heal, and I have learned how to better deal with such experiences. Namely, don’t read posts like that on social media, don’t get involved and don’t read all the uninformed comments either! Let the haters hate, there’s not much I can do about their behaviour anyway. As long as I am physically safe, and emotionally okay with a good support network of family and friends, that is what really matters, not what strange people say. I’m still working on compassion for people like that though. It’s not easy.
Back to the creative front, I hope to add more to my Bandcamp page over the next year. I started an album called Seidr, which will contain the songs and chants that come to me in my work over the next year. Perhaps there will even be a blog post or two about the practice of seidr, but in the meantime there is an excellent video by Professor Jackson Crawford on the subject. (I have a total nerd crush on this guy!) There are also some good books, such as The Nine World of Seid-Magic by Jenny Blain, and The Norse Shaman by Evelyn Rysdyck. I also hope to record more podcasts for the page and its subscribers, as well as record the audio book for The Hedge Druid’s Craft. The Awen Alone and The Crane Bag are already on there as audiobooks, so do take a look if you’re interested. All of these will be/are available to subscribers, as well as any new material in the coming year, so you really do get your money’s worth!
So, for this winter I shall be investing heavily in hygge, being more physically active, exploring new paths and learning from past experiences. I hope that 2019 will be a good year for you all, and see you all in the New Year!
Lately I’ve been thinking about this concept, as I am doing a lot of reading and researching at the moment, and keep coming across this concept is a lot of Wicca/Witchcraft books. While I know that there are many traditions in Witchcraft that do not follow this concept, some do, as well as most (if not all) Wiccans, and it’s got the brain going, considering this concept more deeply and not just taking it for granted.
I don’t think I’ve ever really believed in this concept in the way that most believe. In the threefold law, in many, many sources it states that whatever you do will return to you threefold. In a very simplistic sense, if you do good things, good things will happen, and if you do bad things, bad things will happen. Many sources state that this is rule of karma.
I feel that this is a very odd Western misinterpretation of karma, for starters. As well, I know of plenty of instances and people who do good things, who go through the ringer, and plenty of people who do bad things, and don’t seem to suffer any consequences. (Trump, anyone?) Karma is not a system of reward and punishment. As well, the Hermetic principle of like attracting like can work in this instance, but not in the way that most people would believe. It’s not that simplistic. Note that I use the word simplistic, rather than simple, because there is a huge difference, at least in my opinion. Let me explain.
A lot of magic uses correspondences in order for success, according to the principle of “like attracts like”. This can also work in our daily lives, but it doesn’t mean that doing good things will make good things happen to you, or vice versa. We can’t control reactions to actions on that level. We can try and use magic to persuade a favourable outcome, and when combined with a good ethical stance this would be for the benefit of the whole. But there is a correlation.
I feel that when we do magic, or perform any sort of action whether on the physical or metaphysical level, we affect energy. This for me feels like a more appropriate definition of correspondence. That energy is not only external to us, but will affect us on three levels. Those levels are:
Let’s take an example of cursing someone. If we curse someone, we must be pretty pissed. That anger will have an effect on us at each of these three levels. We know that emotion, memory and other things can get stored in the body, creating tension, stress, high heart rates and more. As well, when we are angry our mental and emotional levels change, and we become the anger if we are not careful. When we become anger, we have lost our sense of self, our authentic being, and have allowed anger to take control. On a spiritual level, anger does not help us to commune with the world, the ancestors, spirits of place, deity or anything in a deeper level. In fact, it can be a great hindrance to it, as integration is at the heart of most spirituality and religion. In an earth-based tradition such as Wicca, Witchcraft or Druidry, where we believe that deity is immanent, this means that when we are angry and curse someone, we do not recognise the divinity within others. When we curse others, we are, in effect, cursing the gods too.
The popular interpretation of The Threefold Law to me feels more like a reward/punishment system to keep people in line, in an overly simplistic fashion. It requires people not to think too much about all the areas in between the concepts of “good” and “bad”, or even how those concepts are so relative to each person and their own experience. It also doesn’t acknowledge the deeper levels of meaning that can occur if we ponder this “rule” more closely. To me, it just seems too close to a heaven/hell concept, which I find too simplistic to give much attention to. Others may disagree, and I honour their perspective, but it just doesn’t work for me.
So, looking more deeply at The Threefold Law, if we do something bad, like cursing someone, then it could be said that on a certain level it comes back to us threefold, but not in the sense that seems to be very popular, ie. do good and good things happen, and vice versa. But if our actions are not honourable, and if we do things to harm other people, we are in turn harming ourselves, our environment, our gods: everything. Harming others causing suffering, both externally and also within in a threefold pattern: we harm our physical, mental and spiritual wellbeing. We’ve lost that connection to everything else, that sense of integrity and integration.
If we curse someone, we affect ourselves physically by holding on to that anger. That affects us mentally, and if our curse does indeed work, might even lead us down the road to more cursing. This leads to a reinforcement of such behaviour, and also reinforces the anger within us, which will make us physically and mentally suffer more and more. We can often fall into a deep depression by holding onto this anger and feeding it, instead of seeing the positive in the world around us. We will become angry people. This all has an effect on us spiritually as well, for we have denied the existence of deity outside of ourselves. This severely limits our perspective of the world, and just continues an ever increasing downward spiral of behaviour that causes suffering both within and without.
So, the Threefold law can affect us in three different ways, but it’s not as simplistic as some would have you believe. It’s simple, yes, but not simplistic. Let’s not get the two muddled!
And, if in doubt, you can always follow this great maxim: don’t be a jerk.
Hello all! Just a quick note to let you know that I have a new blog for Witches and Pagans at Pagansquare – Hedge Riding. This one takes us on a new journey into the art and practice of the Hedgewitch. All my previous posts for Druidheart are still available, and you can access them just by clicking on my name.
I hope you’ll join me there, as well as here!
Last night we had the most wonderful full moon, in a beautifully clear sky (though cold!). As I held my full moon ritual in my back garden, waiting for the moon to rise above the giant ash trees opposite the tiny valley, I looked back upon my path and all that I had experienced on this wonderful, magical journey. When the moon rose high enough, I went down into a small clearing where her light shone upon the dried grass, and lay down upon the earth to re-dedicate myself to The Old Ways.
I have felt my path shifting, changing since Beltane, and the stirrings of something new are rising within me. All signs point towards a new project, of taking up the reins in this journey and directing the energies towards my ultimate goal. There are stirrings, ideas, rumblings inside my head, and as I gazed out at the moon I felt overwhelmed by a tidal wave of love that just poured out of my breast and out into the world. My love for the natural world knows no bounds, and I deeply honour my Lady of the Moon and my Lord of the Wildwood for their blessings.
So, new things will be afoot in the next couple of years.
In the meantime, my last book for the Pagan Portals series, The Hedge Druid’s Craft: Walking Between the Worlds of Wicca, Witchcraft and Druidry will be available tomorrow (Friday, 29 June). As well, my new book with Llewellyn, entitled The Book of Hedge Druidry: A Complete Guide for the Solitary Seeker will also be out around this time next year.
I look forward to walking this journey with you all. x
What to wear in ritual? Whether you’re a Druid, a Witch, a Wiccan, a Heathen or from any other path this question often comes up. The simplest answer is: wear what you like. However, let’s go into more detail, for the sake of this blog post!
I come from a Druid/Witch/Wiccan background. When I first began on my Pagan path, I performed my solitary rituals either in the nude or in robes that I had made. It all depended upon the season, the intention of the ritual, and practicality of it all. Some indoor magical workings and rituals I would do without a stitch on, as I felt that was most appropriate. As well, having just come out of a ritual bath, it was easy! I have also done some solitary outdoor rituals in the nude, such as honouring the solstice while dancing outside in the warm rain, away from prying eyes. The feeling of the warm, humid air and the rain on my body were wonderful, and is an experience that I will always remember and treasure. However, that ritual was performed during a Canadian summer, where the temperature soars to a very humid 32 degrees, and wearing anything or even moving causes one to break out in a sweat. It was also raining, which meant the bugs were in hiding, and the mosquitoes and blackflies which would otherwise eat me alive were not present.
In a British summer, things can be very different, and four seasons in one day is not uncommon. As well, there are less wild places to be in Britain away from prying eyes, as there are just so many more people on this tiny island than there is spread out across the vastness of Canada. Working in the nude can be extremely liberating, and many of modern Paganism’s leading people such as Wicca’s Gerald Gardner and Druidry’s Ross Nichols were firm believers in naturism: that being unclothed in nature had great benefits to one’s physical and spiritual health. However, in my opinion it can also be cold, uncomfortable and inappropriate.
It is entirely your choice as to how you wish to dress, or undress for ritual. If you are performing it in a public place, then you must remember that in most countries, it is illegal to be nude in public. The laws and the sensitivities of others must be taken into consideration. Some would argue this, such as those who at large Pagan festivals prefer to walk around naked, but I feel that this is inappropriate for many. We do not know everyone’s story, and so to be confronted by a naked person can be very upsetting for some people. There may have been past sexual abuse, or ongoing abuse in their lives. We have to think of the repercussions of our own actions and behaviour, how they will affect others. We are still able to express ourselves in freedom, without upsetting other people.
The last time I was as the White Spring in Glastonbury, it was open to the public and three women went in the main pool (not the bathing pool, I might add) and performed a ritual there in front of everyone with two of the three ladies completely starkers. While that may have been appropriate for a private ritual, when the public are also walking around it is, in my view, highly inappropriate to do so. Imagine a nun from France visiting, or a young schoolgirl who is asked by her teacher “What did you do this weekend?” and she replies “Daddy and I went to the White Spring and watched naked ladies in the water”. I have performed private ritual at the White Spring in the nude with friends, and it was absolutely lovely to immerse ourselves in the sacred and very, VERY cold water (we had to use the main pool, as the bathing pool wasn’t in existence then).
Here in Britain, it is highly unlikely that I will perform any ritual naked out of doors. Even my backyard is overlooked by neighbours either side, and so I keep my clothes on. As well, it’s usually too cold to go out romping in my birthday suit. I completely understand why some people feel the need to do ritual naked, but I don’t see the point when it is illegal, uncomfortable or inappropriate.
Making your own robes can be a richly rewarding practice. There are many simple robe designs that you can find online easily, and all you need to do is have some fabric and a little skill with a needle and thread. I would suggest using fabrics that are natural and that don’t have any man-made material in them if you plan to wear it in ritual, and they are lying next to the skin. Rayon for instance has a tendency to melt onto the skin if caught in a candle’s flame. Also robe designs with big bell sleeves are a no-go for anyone working with fire. No one wants a human torch as part of the ritual!
Many people like the old-fashioned appeal of robes for ritual, feeling that this harkens back to a time that seems more magical than today’s modern age. However, plain comfortable modern clothing can also be appropriate for ritual, if you have no desire or skill to make your own robes. We don’t know if our ancestors, whether they be witches, druids, heathens or whatever dressed in different clothing for every magical working or religious rite. They may very well have worn whatever they were wearing that day, that week, that month (depending on how often they changed their clothing).
When I am trudging out onto the heath for ritual, I wear good boots as I live in adder country. I usually also wear trousers such as jeans that have a heavy material which the gorse cannot penetrate, or at least knee-high boots that can ward off most of the pricks and thorns. I like the dress in natural colours, mostly greens lately as I find this personally pleasing. Green is also a colour associated with the faeries and the Otherworld, and in my current work is very appropriate.
In group ritual, sometimes those organising ask people to come along and dress in specific colours that honour the festival or season. Midsummer might be in fiery hues, for example. Some may wear modern clothing in the appropriate colours, others go for full-on gowns or robes. Either way, this is a nice way to get people together with a certain theme in mind and create a sense of community and harmony, whether you are in modern clothing or ritual robes; at least you’re somewhat matching. Much like making your own robes, doing this can also put you in a ritual frame of mind long before you have left the house. You are already thinking about the ritual as you are choosing or making your clothing. The ritual, indeed, has already begun.
Some people like to wear clothing that is true to ancient times according to their tradition. This can be wonderful way to connect to the ancestors. It is also a lot of fun! Many people who are involved in re-enactment organisations and who are also Pagan like to use this as a theme for their ritual garb. Reconstructionist paths do much the same.
The most important thing is that you like what you are wearing. Even if it is a simple piece of ritual jewellery that you can hide underneath your shirt, if that pleases you then wear it wherever and whenever you do ritual. Being comfortable is also a big factor, as being hot and uncomfortable, sweaty or cold is not really all that conducive to productive ritual. Let what you wear (or don’t wear) reflect your true self, in accordance with the law and propriety. And most of all, let it be fun and enchant you, and be a contributing part of the ritual if you so wish.
Here is an extract from my upcoming book, “The Hedge Druid’s Craft“, which is another introductory Pagan Portals book and is now available for pre-order.
Imbolc is a gentle festival, where we honour the first signs of Spring after a long winter. It has long been dedicated to the goddess Brighid who has associations with fire and water. Allow this time of year to fill your soul, the air still cold but the warmth of the light from the strengthening sun inspiring you to go out into the worlds and do the work that you have to do. You can light a candle to dedicate yourself at this time to your work, having spent the winter months thinking long and deeply about it. Now is the time to state your intention clearly. You can carve words or symbols into the candle that represent your work, and strew herbs around it to lend their energies (see A Basic Candle Spell below). As you light the candle, state your intention clearly, calling upon the ancestors and the Fair Folk, the gods and goddesses to bear witness. This is not an oath to be made lightly.
Meditate upon the candle’s flame for as long as you wish. Then take a bowl of spring water and anoint yourself with it. I like to collect water from Chalice Well and the White Spring in Glastonbury every time I visit, and I use this special, holy water for use in rituals and in spellcraft. You can draw the shape of a crescent moon upon your brow with the water, or place any other symbols which have meaning to you upon your body. It is also a good time for healing work, and anointing yourself with sacred water on areas of your body that need healing can kick-start the process (as well as following good medical and spiritual advice).
A Basic Candle Spell
Take a candle of an appropriate colour to use in your work. As a very basic guide, red is for love and passion, pink for emotions, blue for healing, green for the environment, brown for animals, yellow for inspiration, purple for magical strength, black for release of negativity. White candles are used for purification, as well as can be used to replace any other colour that you may not be able to obtain.
Sit with your candle and meditate upon the work that you wish to achieve. Then, stating your intention clearly, pour your energy into the candle. Allow energy to flow from your hands into the candle. When you have poured enough into the candle, you can then add more strength to it by carving words or symbols into it, still holding your intention. Then, place the candle it a holder and light it with a match. As you strike the match, keep your intention in your mind, and as you bring the match to the candle’s wick, visualise the power of fire igniting your work. Sit before the candle and meditate upon the flame, still holding your visualisation of the end result of your spellwork coming to fruition. You can add herbs around the base of the candle, if you so wish, to allow them to add their magical energy to your work. You can infuse the herbs with your intention and energy in exactly the same way as you did the candle. See with your mind’s eye a cone of power rising from the herbs around the candle, blending with the candle’s flame and sending the power out into the world.