I had fun filming this video 🙂 May the Beltane season bless you all!
I had fun filming this video 🙂 May the Beltane season bless you all!
This ritual is not for the faint-hearted. For at Beltane, the portals between this world and the Otherworld are wide open, and the Fair Folk are out in abundance. Here we will go out into a wild place and seek out a companion or guide of the Fair Folk: one that can offer advice, wisdom and intelligence on the locality of place, what is needed and what can be offered in return. Meeting one of the Fair Folk can be thrilling, but can also be a little scary. They are like and yet not like us, as described in the previous chapter on the Fair Folk in Part One of this book. They have different agendas, and may or may not appear in human form. Yet Beltane is the traditional time for encountering the Fair Folk, as is Samhain. So here, with caution, we will attempt to meet one of them, to gain some insight into the work that we can offer to the Fair Folk as well as the spirits of place, and what they may ask of us (and what we may receive in return).
This ritual is ideally performed outside, but can be accommodated for those who are unable to do so. You can perform this indoors, at your indoor altar if you wish, and take a similar journey in your mind to a destination of your choosing. Instead of a fire, you can have a candle upon your altar as the focal point.
You may prefer to fast during the day of this ritual, if you are able (if in doubt, consult your medical health practitioner). Drinking vervain tea before the ritual or taking a few drops of the Moon Elixir (see end of this ritual on making your own Moon Elixir) might also aid in your working. It is important to ensure that you do not have any iron on your person, or in the ritual area, as this is reputed to drive away the Fair Folk. If you feel the need for some protection against the Fair Folk you can carry a pouch of St John’s wort upon your person, though this may affect some of the fey who wish to communicate with you. This protective herb has its good qualities, in keeping the harmful away but may also deter those whose intentions are entirely neutral or as yet unclear.
Good places to hold this ritual are in wild places, or liminal places such as a forest edge, or the seashore, or on a hilltop. Other places could be at ancient sites such as tumuli, barrows or stone circles where it is often said the Fair Folk gather. You could also hold this ritual near a hawthorn or an elder tree, as these are trees associated with the Fair Folk. You may also choose to perform this ritual by a hedge. In any case, wherever you hold this ritual, ensure that the fire you create is safe and contained. Otherwise the Fair Folk might become angry with you, and this is certainly not what you want! I’ve even performed this ritual in my own backyard, with great success after a Beltane rite with friends and consequently meeting one of the Fair Folk for the very first time: he came through the hedge and stood under an apple tree, clad in shades of brown.
For this ritual, you will need:
Designate the sacred space as you normally would. When doing so, focus on inviting those of the Fair Folk who are in tune with your intention alongside the spirits of place, and who wish you no harm. That way, you may filter out unwanted attention from those who may not be so beneficial to you or your work. You might like to say something similar to what is offered below as you set up the space and after calling to the spirits of place:
I honour the time and tide and the beginning of Summer. I also call to the Fair Folk, those who hold the knowledge and wisdom of this land and of the ages. Those who come from between the worlds, I seek your blessing on this rite, and also your friendship. Those who are in tune with my intention, be welcome here in my rite.
Take as long as you need to settle and attune yourself to the place. Let yourself become a part of the landscape. Then light a small fire, and gaze into the flames. Take your time with this ritual; it might take all night, or at least a couple of hours. Allow yourself to really open up to the time and place, and do not rush anything.
When you feel ready, take the mugwort smudge stick, or burn some mugwort in a censer, and sain yourself with the smoke. (Saining is like purifying – allow the smoke to rise and flow over all your body, cleansing your body and soul.) Once you feel cleansed and purified, sit down for a few moments and just breathe.
Now call to the Fair Folk, first throwing a handful of vervain upon the fire (or the censer, if performing this indoors). Say these or similar words:
I now call out to one of the Fair Folk, you who would be my guide, who would share with me the wisdom of the Otherworld. In return, may the work that I do benefit this world and the Otherworld, and may there always be friendship between us.
Wait as long as is necessary. Someone will come to your call, whether in a human form or in animal form, or as a light breeze or a wind that caresses you, but touches nothing else. You might hear music, or laughter, without actually seeing anything. All these indicate the presence of the Fair Folk. Open your mind to any messages they might have to offer, or simply become aware of their presence in your life, in this place and time. At this initial meeting, a simple greeting might be enough, and a lengthy communion unnecessary. You can work and converse with the Fair Folk at length in later rites and rituals, but for now you are simply opening up your awareness of them, and of one in particular who wishes to work with you.
You may ask them for their name, but they may not give one to you, so don’t be offended by this. Simply acknowledge them as they appear, as your guide from the Otherworld. When your encounter is over (and it may be brief for this first time) slightly bow your head to them as the meeting comes to a close. Show gratitude towards them for making themselves known to you: give your offering in a suitable place for the Fair Folk and the spirits of place, acknowledging the beauty and gifts that have already been shared. Remember, don’t say “thank you”, for that may put you in their debt! Simply give the offering with a feeling of gratitude.
When you are ready, eat some food and have something to drink, and then put out the fire and ensure all safety precautions have been met. Close down your ritual space, and give a final thanks to all those who have been a part of your ritual. Know that you can return to this place to commune further with your Otherworldly guide. In future meetings they may set tasks for you to perform, in return for their wisdom. These might range from cleaning up litter in the area, to coming at certain times such as the full moon or at special holidays. They might ask you for protection of their space in your world, and you may need to seek out local authorities to communicate with and ensure that the place is protected and kept safe for generations to come. They might simply ask for further offerings of honey, whisky or mead, or poetry, song and music. Work with them to the best of your abilities, ensuring that no harm comes to yourself or others, the Fair Folk included. Ensure that you keep up your relationship with them; do not take them for granted, nor ignore them or allow the friendship to cease due to laziness or apathy.
If you need to sever the relationship for any reason, return to the place where you initially held this ritual. You may be moving to another part of the country, or have found another path. It is important to say farewell to your fey companion, and being polite to the Fair Folk is of utmost importance.
Here is a reblog link to my latest post at SageWoman on DruidHeart …
Sensuality – what a lovely word. It rolls off the tongue – you have to say it slowly, it really doesn’t work otherwise. Like dripping honey. Sweet molasses. A cat’s stretch. It needs time, awareness, mindfulness.
Sensuality is often misinterpreted as relating solely to the sexual experience. What we need to do is bring the sensual back into our everyday lives, seeing how it relates to the whole experience rather than just a sexual one. Sensual – input from the senses. There are so many other senses that are pretty much asleep for most of our day. Sometimes there are very good reasons – we couldn’t really function if all our senses were firing on full all at the same time. But reawakening them, especially at this time of year, and working with them intentionally can help us to rediscover our world through our bodies, rather than just living in our heads.
All too often we experience life only through our minds, leaving our bodies out. Mind and body are intertwined, and both need input, both need nourishment in order to function properly. When we get too caught up in thinking, our bodies are often neglected. When we are too wrapped up in the physical, our intellect or even spiritual attributes can suffer. Finding a holistic balance is key.
I know far too many people living in their heads. They suffer greatly, because they cannot escape their own mindtraps. To alleviate that suffering, we need to reawaken the sensual.
So what is the sensual? Essentially, it is working with the senses…
To read more, click HERE.
Beltane is fast approaching – the house martins are back, the bluebells are coming out, the earth underfoot is soft and the air is turning warmer. Many thoughts are turning to the coming summer, the long days, the short nights, the summer clothes, or lack thereof. I’ve heard it said that Beltane arrives when it is warm enough to make love outside without freezing your bits off, alongside the usual ‘when the hawthorn blooms’. But I do wonder, with a smile – is it ever the season in Britain to have your clothes off?
Don’t get me wrong – I love being naked. Without the restriction of clothing, the body moving freely, feeling the air upon your skin, swimming naked; all these are pure bliss. What’s not so lovely about being naked outdoors is sunburn, or bug bites, sitting on thistles or treading around nettles, etc. We humans (sadly, in my opinion) have evolved without all that much fur to protect us from the elements.
On the rare days that it is warm enough here in Britain to get outside naked, you’re more than likely to get sunburn, especially if you’re fair like I am. I’m not a big fan of slathering sunscreen all over my body (I don’t like the feeling of the lotion). I’d rather wear some lightweight clothing to protect my bits from the sun, wearing sunscreen on any exposed bits. That way, it also doesn’t interfere with any insect repellent that I might be wearing – I love lavender, as well as citronella, as they are brilliant at keeping away the mozzies and the midges. However, they can react with your sunscreen, making it less effective, so I try not to combine the two on my skin. So, if you’re not being burned or bitten, it’s probably cold and wet and rainy, which is nice, for a while being outside and naked in, but for a sustained length of time leaving you shivering and probably not terribly healthy in the end.
There are also other considerations to bear in mind when being outdoors and naked – will others see you? It’s still illegal in this country, unless you’re in a designated naturist resort or camp. I’ve spent many summer days at nudist beaches and hot springs, revelling in the lovely feeling of freedom of being naked (bugs are less of an issue on the beach and around the hotsprings, though sunscreen is a constant pain). These are places where people know that they will be seeing other naked people – it’s not a surprise or a shock when they come across the naked human form. We have to consider other people’s issues as well as our own when we are exploring nudity – we can’t just think of ourselves in this regard. How would I feel if my nudity made someone feel uncomfortable? While it’s good to challenge people’s perceptions every now and then, pushing them into uncomfortable situations isn’t all that respectful. Think of the young girl who has been sexually abused by her stepfather, and confronted suddenly with a naked male stranger during ritual or at a pagan camp – that’s not a situation that is taking into consideration her story, her feelings on the matter. Working with compassion means we have to try to understand everyone’s story, even as we are telling our own, and realising that others’ stories matter, even if we haven’t heard them. If we are in a designated area where we know there will be nudity, and where everyone is in the same mindset, then we can be more respectful to the thoughts and feelings of others, whatever their situation.
It’s a great and liberating thing to do, to explore nudity outdoors, getting in touch with your body, spending some time around other naked bodies without a sexual agenda. However, I would say that there is a time and place for this, in order to respect other people’s feelings (and the law). My last trip to Avebury in March saw a couple just on the other side of the bank pleasuring each other in a field – a beautiful affirmation of their feelings, yes, but not entirely appropriate perhaps when walking around with a three-year old. And speaking of sexual agendas, making love in the forest, while perhaps being illegal (indecent exposure) can be a beautiful expression of our souls connecting not only with each other, but the earth itself (though do be prepared for possible bug bites in embarrassing places – or massage each other first with a lavender massage oil!). It all comes down to respect – will you be disturbing anyone? If so, I’m sure that there are other equally fine alternatives.
It all comes down to respect – respect for yourself, for others and for the land. May you find blessed freedom and comfort in your own body!