Working with the darkness and the light, the Divine Child and Great Mother – for me, it is the defining theme and journey for this time of year.
goddess
A Devotional Practice
Having a devotional practice can be just what you need to keep on track each and every day on your own personal path. In my own Druidry practice, I have a daily devotional set up to honour the goddess Brighid. Though most devotional practices are centred around deity, this is not absolutely necessary, and indeed one can set up a devotional practice around the spirits of place, for example. If working with deity is not your thing, then this might be a good alternative. However, for the most part, devotional work means working with deity.
Every morning I light a candle and say prayers, followed by a short meditation on a different aspect of the season that I currently find myself in. So today, for example, I meditated for a couple of minutes on “the cauldron”, whereas yesterday is was “winter”. Later on in the week it will be community, silence and other concepts that for me relate to the winter season.
The prayers are fairly short, and written by myself. They might be inspired by other prayers, such as those found in the Carmina Gadelica. I begin my opening my soul to Brighid, and then seeking an aspect of the soul, or of personal growth (or both) that is repeated throughout the season (winter being wisdom). Previously last season was about cleansing, preparation for winter’s reflection and working with emotions.
I also include a prayer for others as well, for the wider world in general. This season it is about those who suffer under the duress of winter, and also helping people to find peace within the stillness and silence that can be found in this season, if we know where to look. It is about connecting to what is happening in the natural world, and hoping to shift the threads of the warp and weft of life into something that runs more smoothly, more naturally, with the rhythms of nature in mind and the benefit of all held in the heart.
All in all, my morning devotional takes around five minutes, and the candle is left to burn until it burns out. (It is an ethically sourced soy tealight candle, placed in an enclosed lantern). I try to do another meditation session for a longer time in the afternoon, if my schedule permits. In the evening, I say devotional prayers again, this time as the sun sets. These prayers help me to wind down, to think about the day and where I am going, as well as for a final blessing on hearth and home, friends and family, and the world at large. It allows space to simply be, to sit in silence, to be with Brighid and to come home to myself.
I had a good time creating my own personal devotional, and it is something that really keeps my soul connected to Brighid throughout the day. If you are interested in creating your own devotional, I can highly recommend it. If you feel you need some inspiration to get started, try by Caitlín Matthews’ Celtic Devotional.
If you find that you aren’t as connected as you would like throughout your everyday life, then having your own devotional practice may be just what you need.
Blessings!
New Brighid Devotional Series!
I’ve started a new series of devotionals dedicated to the goddess, Brighid. These are available to my everyone in my Patreon community (which starts from as little as £1 a month). In these posts, you will find material that I have written, and material from others that I have come across in my research and work with the goddess (all material is credited, and links provided to find out more).
Brighid is a goddess that came to me as I was diving deeply into my Druid practice many years ago. She helped me greatly with her blessing on Druid College UK, and motivated me to keep it up (sadly, we’re only offering an online course at the moment, due to the pandemic). She has walked with me for many years, and feeling her with me is like the beautiful, golden autumnal light filling my soul.
If you are interested in joining me in my Patreon community, click HERE to find out more.
Blessings of Brighid be with you!
Note: my Patreon community also enjoys many other benefits, including material for everyone from my personal Book of Shadows, photography and more as well as special material for different levels of support.
Womb energy? Womb Space? Nope.
I have a lovely book which I’m re-reading, about empowering the wild woman within, manifesting her in all her glory. This book is filled with beautiful poetry and great exercises, written from the heart from a Woman Most Wild. And yet – and yet…
It’s one of many books about female empowerment that talks about working with the energy that originates in your womb space. While this book does state that you can do this even without a womb, it still annoys me, going against the grain of my very feminine soul. Like so many others talking about energetic womb space, many in the Pagan community with feminist goals are still being held back by a woman’s reproductive organs. At least, that’s just my opinion. I’m sure many will disagree.
Maiden, Mother, Crone. Right there, we have the Divine Feminine in a nutshell for so many Pagan paths, and yet it is one that is defined by a woman’s reproductive cycle. We are told that we can feel Her in our own womb spaces, whether we still have them or not. She is defined by her womb that birthed the universe. Is the Divine Masculine defined by his phallus? The Cerne Abbus Giant might say so, but his club is a lot bigger.
Even when I still had a womb, before the hysterectomy that gave me my life back after 30 years of living with fibroids and cysts, even then I never connected to the Divine Feminine through womb energy. I knew from a very early age that I would never birth any children physically. I never wanted to. My dolls were my friends, not children I wanted to raise. Even my Cabbage Patch dolls that I wanted so much (because everyone else had one), even then, after the first day I was tired of taking care of them as children, and they immediately “grew up” to become companions. I have never wanted children in my life. A day spent with someone who has young children reinforces this each and every time. I’m too sensitive, I like quiet and peace and being able to have the freedom to do whatever I wish or need to do at any given moment. My womb was never going to be used for what it was meant for.
Before anyone goes all “Lousie Hay” on me, I will stipulate that I firmly do not believe that my desire to not have children caused my condition. I am a staunch believer that genetics, diet, lifestyle and good/bad luck are the reasons for medical conditions. I think that if we begin to believe otherwise, we are instilling a process of blame and shame for medical conditions. Yes, the body and mind are one, and do affect the other to a certain degree, but I believe that this is taken way too far in many people’s opinions that have absolutely no basis in scientific fact. I am a very practical Pagan. I am happy to dance with the faeries in the moonlight and have a great interest in herbal medicine, but I also feel very strongly about getting all my vaccines and using the benefits that modern medicine can provide. Others may feel differently, and I respect their opinion, though I might not share them.
My womb is like my appendix. It’s a part of me, but if it isn’t working properly, it’s better to have it out. All my life I had painful periods, and was only diagnosed as the womb was being cut out of my body and the real extent of the damage from my condition became known. How much of my life was lived in pain I can only attest to now, because I am free from that pain. It’s like having a whole new life. Sure, I’ve got other problems – don’t we all – and I still ache with arthritis and manage my asthma as best I can. But I’ve got my life back. My womb space caused me nothing but pain since puberty. That’s not something I’m going to celebrate. Like an ancestor who caused you pain, you can acknowledge that they were a part of your life, but you don’t have to celebrate them.
Besides, I am more than my womb.
My womb does not make me a woman. It does not make me what or who I am today, nor did it ever define me in the past. I am more than my womb. I don’t and never have fit into the Maiden Mother Crone categories. I am me, a part of everything and beholden to no one thing.
Was I a “girly girl”? Yes, and no. Labels never really stuck very well on me. As a child I loved dresses and princesses and unicorns. I also loved knocking the ball out of the park when it was my turn at bat on the baseball ground. I played hockey with the boys at lunchtime at elementary school, and I figure skated by myself in the evenings at the outdoor rink. I adore belly dance and the wonderful costumes, but I wear jeans and shirts or leggings for the most part in the rest of my life. The Divine Feminine roared through my veins, but I also heeded the rallying cry of the Divine Male and everything in between. Baseball isn’t masculine, and unicorns aren’t feminine. These are just “tools” we use to put everything into neat little boxes, just like the terms Divine Feminine and Divine Masculine.
I have loved The Goddess all my life. It began when I was very young, and had a book about Greek myths. Artemis and Atalanta, these two ladies were my inspiration, my guiding force. Artemis, the eternal maiden, strong and free, what a role model. Running through the forests, standing under the moonlight, beholden to no one. That was The Goddess for me, and still is today, though in many other forms alongside this one. I have always loved independent female deity: Brighid, Freya, Morrigan, Andraste. Give me these ladies over an Earth Mother any day.
Some of these ladies are extremely sexual and sensual. Good for them, and good for me and all women! I’ve always embraced my sexuality and sensuality. Combined with the intimacy of a good, strong relationship there really isn’t anything better. But did I feel Their energy in my womb centre? Nope. Not once. Where did I feel Them? In my heart. Always, in my heart. That energetic centre swells just thinking about these ladies, just as it does when I think about whatever it means to be in the Divine Feminine category. Same for the Divine Masculine category. My power lies in my heart chakra, not my womb space. My love for this planet comes straight out of my chest, filling my soul with a brilliant light that guides me through the darkest of nights.
So each time I read a passage in a book, or attend a workshop that mentions moving into my womb space, I just have to grin and bear it, and shift the energy up higher, to where it belongs: in my heart. I am not my womb space, and no woman should be defined by that, whether they have them or not. Perhaps if we drop the labels we give to divinity, and forego Divine Feminine and Divine Masculine, then we will truly see that the energy really does emanate from the heart for both, or All, instead of from Their, and our, reproductive bits.
We are star-stuff, as is everything. You can’t define something like that with any more clarity. Or by their physiology. You just have to accept it, and love from that wonderful energy centre that we all have: our hearts.
A Song For Freya
The White Hind
I saw her for the first time yesterday, and I didn’t have my camera. Today, I thought I’d go out and see if I could find her again. My instinct told me to go to my special place on the heath. And she was there
The White Hind.



© Joanna van der Hoeven 2021
Prayer is a personal thing
Deity in any Pagan tradition is a very personal thing. The best way to get to know more about a deity, apart from extensive research, is through prayer. Some people have difficulty with the word prayer, seeing connotations to other religions with which they prefer to disassociate themselves. However, prayer is not relegate to certain religions, and is found the world over. It is not solely a Christian practice or only pertaining to any of the other Abrahamic faiths. How else would we communicate with deity, whether it is a pre-Christian Irish goddess or Greek god of the sun, or a God and Goddess of our local area with no recorded historical name? If you are communicating with a deity, that is prayer.
Prayer can be simple or complex. You can recite long, flowery verses in loving devotion within a ritual to the gods of your choice, or you may choose to honour them with a few simple, heartfelt words throughout the day. How you choose to pray is entirely your decision.
Prayer is simply opening up a line of communication with deity. When we begin to establish a connection with deity, we find a growing relationship that flows both ways. We can talk to the deities, and they can respond in turn. There are many ways to pray, such as:
• Prayers of thanksgiving and gratitude
• Prayers of devotion and love
• Prayers of petition, such as asking for healing or guidance
• Daily prayers to keep up a connection to deity throughout the day
• Seasonal prayers recited in honour of the Sabbats and the Wheel of the Year
Your prayers might be spontaneous, with words inspired by the beauty of nature spoken aloud or quietly in your mind to the gods and goddesses. You might find beautiful, written prayers in books and literature that you wish to recite and/or memorise for ritual or daily practice. Old prayers are not necessarily better than new prayers. As well, writing your own prayers might have more relevance to your own practice than reciting the words of others. If you are feeling poetic, try writing your own prayer to deity, after doing thorough research on their attributes, their likes and dislikes, their form and personality. You can then write your prayer around those ideas. Here is an example of a prayer that I wrote to the Welsh goddess, Arianrhod:
Lady of the Silver Wheel
Whose realm of the starry heavens
Glitters in silver and in gold
Whose gifts of prophecy and sovereignty
Are shared amongst your devoted
Lady of magic
You challenge me as you yourself have been challenged
And I rise
I rise
I rise to the challenge
To be my most authentic self
With your guidance and wisdom
Now and forever more
This prayer takes into consideration her connection to the moon, her abilities and also her stories told through the Welsh myths. It is written plainly, without rhyming or meter. If you prefer to use rhyming and meter, this is also a good choice, for prayers are easier to memorise in that fashion. For example:
Ceridwen, Ceridwen
Brewer of the Awen
Lend strength and protection
Ceridwen, Ceridwen!
When engaging in prayer, it is important to consider that there really is someone on the other end, and that being does not wish to continually be asked for things without getting anything in return. If we are constantly petitioning the gods, then imagine what it would feel like if someone was constantly petitioning you for help. The gods help those who help themselves. There is no problem with prayers of petition, so long as they are balanced with other forms of prayer, perhaps daily prayer or prayers of gratitude.
Know that when we are petitioning the gods, we are not handing over our fates to them, or asking them to solve all our problems. It is still up to us to instigate the change that is needed in our lives. We can petition the gods for help and guidance, but we must also do the hard work that is necessary as well. We practice an independent tradition, based upon personal responsibility. After all, that’s why we are Pagans! And as Pagans, we pray to the deities, as often as possible, both in ritual and outside of ritual, to keep that connection and relationship strong.

Series Two of Witchy Ways!
Wow – so many episodes of Witchy Ways, that I decided to start a new series 🙂 I’ve also now got the drone and new editing software, so I think the quality of the videos has improved immensely. What do you think?
Skadhi’s Message
Go outside.
But it’s raining.
Go outside.
It’s cold, and my arthritis is acting up.
Go outside.
It’s going to be dark soon, and it’s nice and warm in here.
GO OUTSIDE!!!
Okay, okay…
My feet, shins, hands and back hurt. The air is cold on my face. I currently hate the world, because it’s full of idiots who aren’t abiding by the guidelines to keep this pandemic at bay. I hate our government. I hate not seeing my family. I am sad and angry and lonely and fed up and in pain.
The beech wood has mostly passed me by. I finally look up, and see the light coming through the guardian oaks that border the wood. The ground is hard, the mud has frozen. In that pale, low light, on the edge of the heath, I take a deep breath, filling my lungs with winter.
Breathing in Skadhi.
I am taken back in my mind to hours spent in the forests of my home, on my skis, with no one around me. Just me and the chickadees and the blue jays, the snow and the snow shadows. And here I am, across the ocean, with just me and the crows, the deer and the long shadows. I remember.
I REMEMBER.
My heart awakens to winter. Its song fills my soul. I step outside of my pain, and embrace being alone. I am sovereign and I am free. I am out in the wilderness of the heath, with the deer herds and the hawks, the falcons and the foxes. I am with them, I am of them. I am winter. I am in the utangarth, beyond the innangarth. And it is good. It reminds me who I am.
I am strong, I am resilient. I know what I want. I have made it, I have made a life and a home. I am happy, I am doing what I want in life, what I was meant to do with the skills I have. I am resourceful and I am lucky. I am grateful.
Skadhi walks beside me. She has been there my whole life. She doesn’t guide me, she inspires me. I walk my own path through the snow drifts, I glide where I can, I toil where it’s necessary. I hear her song in the north-easterly winds that blow against the house, bringing sleet and snow. I am hearing her speak her mind, and I do the same. Skadhi took on the might of Asgard. I can take on the might of Midgard. For I know who I am.
I get home, the darkness is all around me. The winter night draws in, the frosty ground crunching under my feet. I look up at the stars and find the North Star, my guiding light in the inky blackness. I set my bearings, to steer my life on the course that I desire. I then go inside, and have a cup of coffee. My cheeks are flushed, and the house is warm. I feel better. And I know why.
I listened to Skadhi’s message.

The Queen of the May
She calls
And now you know you must answer
Softly at first
At Spring Equinox
She was all innocence
All light-voiced song
And you know She calls
The Queen of the May
The virgin voice now lusty and deep
Full in the belly and full in the throat
Her song caresses you
Like her fingertips caress the belly of Experience
And you answer her call
She calls
And you are faery-led
Into the wild haunts
To lay yourself down
As sacrifice
Upon the altar of ecstasy
To dance free around the faery tree
To let your heart be filled
With the songs of sparrows
And swifts
As they scream overhead
To touch the grace of the deer in the shadows
To feel the heartbeat of the earth
Pulsing beneath your feet
As you set you roots down
Even as you reach towards the skies
The Beltane time is nigh
You hear a cry
And it is your own soulsong
Escaping your cherry-red lips
Filled with laughter
And grief
Freedom
You dance the circle round
Whispering secrets to the trees
The eyes of the hidden folk following
You know who you are
You know who you were meant to be
And in your breathless dance
You sweat your prayers
And She hears them
And with crystalline clarity you know
In the blood that runs through your veins
And the thoughts that course through your mind
In the lives and loves of your ancestors
You know you are not the only one
And you revel in your witchdom
The music slows
The eyes of the does drop to the ground
As they lower their heads in reverence
For here She comes
Sovereignty
And you look into Her in the eyes
And you see the May Queen
You see all that you were
And all that has been
And you nod and you smile
She takes your hand
She knows every crack in your heart
She knows your inner land
And as the bright sun fades
And the stars begin to shine
You honour your past
Your future is bright
And the magic never ends
As day turns into night
She blesses you
With your own inner sight
There is starshine in your hair
There is elphame in your soul
And you remember
All you have been
All you have seen and been told
And you have come home

(Photo by Graham Haynes)






